Numbers 4:25
They are to carry the curtains of the tabernacle, the Tent of Meeting with the covering of fine leather over it, the curtains for the entrance to the Tent of Meeting,
They are to carry
This phrase indicates a specific duty assigned to the Kohathites, a Levitical family. The Hebrew root word for "carry" is "nasa," which means to lift, bear, or carry. This duty was not just a physical task but a sacred responsibility, symbolizing the honor and burden of serving God. The act of carrying these holy items underscores the importance of reverence and care in handling sacred objects, reflecting the broader principle of stewardship in the service of God.

the curtains of the tabernacle
The "curtains" refer to the fabric that formed the walls and roof of the tabernacle. In Hebrew, the word "yeriah" is used, which denotes a large piece of fabric. These curtains were made of fine linen and blue, purple, and scarlet yarn, symbolizing purity, royalty, and sacrifice. The tabernacle itself was the dwelling place of God among His people, and the curtains served as a barrier between the holy and the common, emphasizing the holiness of God and the need for separation from sin.

the Tent of Meeting
This phrase, "Ohel Moed" in Hebrew, refers to the sacred space where God met with Moses and the Israelites. It was a place of divine revelation and communication. The Tent of Meeting was central to Israel's worship and community life, symbolizing God's presence and guidance. It reminds believers of the importance of seeking God's presence and the privilege of communion with Him.

its covering
The "covering" refers to the protective layers over the tabernacle. The Hebrew word "mikseh" implies a protective shield. This covering was made of ram skins dyed red and another layer of durable leather, symbolizing protection and atonement. The red dye can be seen as a foreshadowing of the blood of Christ, which covers and protects believers from sin.

and the outer covering of fine leather
The "outer covering" was made of a durable material, often translated as "badger skins" or "sea cow hides." The Hebrew term "tachash" is somewhat ambiguous, but it signifies a strong, weather-resistant material. This outer layer protected the tabernacle from the elements, symbolizing God's protection over His people. It serves as a reminder of the need for spiritual protection and the covering of God's grace.

the curtains for the entrance to the Tent of Meeting
These "curtains" served as the doorway to the sacred space. The Hebrew word "masak" indicates a screen or veil. This entrance was the only way into the Tent of Meeting, symbolizing the exclusivity and holiness of approaching God. It points to the New Testament understanding of Christ as the only way to the Father, emphasizing the necessity of entering God's presence through the appointed means.

Persons / Places / Events
1. The Gershonites
A Levitical family responsible for carrying the curtains and coverings of the tabernacle during the Israelites' journey through the wilderness.

2. The Tabernacle
The portable dwelling place for the Divine Presence, where the Israelites worshiped God during their journey to the Promised Land.

3. The Tent of Meeting
Another term for the tabernacle, emphasizing its role as a place where God met with Moses and the Israelites.

4. The Coverings
These include the curtains and various coverings made of fine materials, symbolizing the holiness and separation of the sacred space.

5. The Wilderness Journey
The period during which the Israelites traveled from Egypt to the Promised Land, relying on God's guidance and provision.
Teaching Points
Obedience to God's Instructions
The Gershonites' role underscores the importance of following God's specific instructions in our lives, trusting that each task has a purpose in His greater plan.

The Significance of Sacred Spaces
The tabernacle's coverings remind us of the need to honor and protect the sacred spaces in our lives, whether physical places of worship or moments of personal devotion.

Unity in Diversity of Roles
Just as the Gershonites had a unique role, each believer has a specific function within the body of Christ. Embracing our God-given roles fosters unity and effective ministry.

The Journey of Faith
The wilderness journey symbolizes our spiritual journey, where we rely on God's guidance and provision, trusting Him to lead us to our ultimate destination.
Bible Study Questions
1. What can we learn from the Gershonites' obedience in carrying out their assigned duties, and how can this apply to our own roles within the church?

2. How does the construction and care of the tabernacle reflect the holiness of God, and how should this influence our approach to worship today?

3. In what ways does the tabernacle serve as a foreshadowing of Christ's work, and how does this deepen our understanding of the new covenant?

4. How can we ensure that we are honoring the sacred spaces in our lives, both physically and spiritually?

5. What parallels can we draw between the Israelites' wilderness journey and our own spiritual journey, and how can we apply these lessons to our daily walk with God?
Connections to Other Scriptures
Exodus 26
Provides detailed instructions on the construction of the tabernacle and its coverings, highlighting the importance of following God's precise commands.

Hebrews 9
Discusses the tabernacle as a foreshadowing of Christ's work, emphasizing the transition from the old covenant to the new covenant.

1 Corinthians 12
Illustrates the concept of different roles within the body of Christ, similar to the specific duties assigned to the Levitical families.
The Levites and the Regulation of Their DutiesD. Young Numbers 4:1-49
People
Aaron, Eleazar, Gershon, Gershonites, Ithamar, Kohath, Kohathites, Levi, Levites, Merari, Merarites, Moses
Places
Sinai
Topics
Badger, Badgers, Bear, Borne, Carry, Congregation, Cover, Covering, Cows, Curtain, Curtains, Door, Doorway, Entrance, Goatskin, Hanging, Hangings, Hides, Leather, Meeting, Opening, Outer, Porpoise, Screen, Sealskin, Skin, Skins, Tabernacle, Tent, Vail
Dictionary of Bible Themes
Numbers 4:24-27

     7390   Levites

Library
The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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