Numbers 35:34
Do not defile the land where you live and where I dwell. For I, the LORD, dwell among the Israelites."
Do not defile the land where you live
This command emphasizes the importance of maintaining purity and holiness in the land given to the Israelites. The concept of defilement is significant in the Old Testament, often associated with sin, idolatry, and moral corruption. The land of Canaan was to be a place set apart for God's people, reflecting His holiness. The Israelites were warned against practices such as idolatry and immorality, which could defile the land (Leviticus 18:24-28). The land itself was seen as a gift from God, and maintaining its purity was a way of honoring Him.

and where I dwell.
God's presence among the Israelites was a central theme in the Old Testament. The tabernacle, and later the temple, symbolized God's dwelling among His people. This phrase underscores the idea that the land was not just a physical space but a spiritual one where God chose to manifest His presence. The holiness of the land was directly connected to God's presence, and any defilement was an affront to His holiness. This concept is echoed in the New Testament, where believers are described as temples of the Holy Spirit (1 Corinthians 6:19), emphasizing the need for purity in the presence of God.

For I, the LORD, dwell among the Israelites.
This statement reaffirms God's covenant relationship with Israel. The use of "I, the LORD" highlights His authority and the personal nature of His relationship with His people. God's dwelling among the Israelites was a fulfillment of His promise to be their God and for them to be His people (Exodus 29:45-46). This presence was both a privilege and a responsibility, as it required the Israelites to live in a manner worthy of God's holiness. The idea of God dwelling among His people finds its ultimate fulfillment in Jesus Christ, who is described as "Immanuel," meaning "God with us" (Matthew 1:23), and in the future promise of God dwelling with His people in the New Jerusalem (Revelation 21:3).

Persons / Places / Events
1. The Israelites
The chosen people of God, who were given the Law through Moses and were journeying to the Promised Land.

2. The Promised Land
The land of Canaan, which God promised to Abraham and his descendants. It was to be a holy place where God would dwell among His people.

3. The LORD (Yahweh)
The covenant-keeping God of Israel, who desires to dwell among His people and requires holiness in the land.

4. Moses
The leader of the Israelites, through whom God delivered the Law, including the instructions in Numbers 35.

5. The Cities of Refuge
Established in Numbers 35, these were places where those accused of manslaughter could seek asylum, highlighting the importance of justice and mercy in the land.
Teaching Points
Holiness in Our Dwelling
Just as God required the Israelites to keep the land pure, we are called to maintain holiness in our lives and communities, recognizing that God dwells among us.

God's Presence
The presence of God among His people is a profound privilege and responsibility. We must live in a way that honors His presence.

Justice and Mercy
The establishment of cities of refuge highlights the balance of justice and mercy, which should be reflected in our own lives and communities.

Stewardship of Creation
The command not to defile the land can be extended to our responsibility to care for God's creation, recognizing it as a place where He dwells.

Community Accountability
The Israelites were collectively responsible for maintaining the purity of the land, reminding us of our responsibility to uphold righteousness in our communities.
Bible Study Questions
1. How does the concept of God dwelling among His people in Numbers 35:34 influence our understanding of His presence in our lives today?

2. In what ways can we ensure that our personal and communal "lands" remain undefiled in the sight of God?

3. How do the cities of refuge in Numbers 35 reflect God's character, and how can we apply these principles of justice and mercy in our own communities?

4. What parallels can we draw between the holiness required in the Promised Land and the holiness required in our lives as believers, as seen in 1 Corinthians 3:16-17?

5. How does the promise of God dwelling with His people in Revelation 21:3 inspire us to live in anticipation of His eternal presence?
Connections to Other Scriptures
Leviticus 18:24-28
This passage warns against defiling the land through sinful practices, emphasizing the need for holiness because God dwells among His people.

Deuteronomy 12:11
God designates a place for His name to dwell, underscoring the importance of purity and worship in the land.

1 Corinthians 3:16-17
Paul speaks of believers as God's temple, drawing a parallel to the holiness required in the land where God dwells.

Revelation 21:3
The ultimate fulfillment of God dwelling with His people is seen in the New Jerusalem, where God will dwell among His people eternally.
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
Why the Murderer Must be Put to DeathW. Binnie Numbers 35:30-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Defile, Dwell, Dwelling, Inhabit, Israelites, Midst, Present, Sons, Tabernacle, Unclean, Wherein, Whereof
Dictionary of Bible Themes
Numbers 35:34

     7348   defilement

Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:33-34

     6024   sin, effects of
     7258   promised land, early history

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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