Numbers 35:15
These six cities will serve as a refuge for the Israelites and for the foreigner or stranger among them, so that anyone who kills a person unintentionally may flee there.
These six cities will serve as a refuge
The concept of cities of refuge is introduced in the Mosaic Law as a merciful provision for those who commit manslaughter unintentionally. These cities were strategically located throughout the land of Israel to be accessible to all. The number six is significant, often representing completeness in biblical numerology. The cities of refuge symbolize God's justice and mercy, providing protection from the avenger of blood, a family member seeking retribution for the death. This system underscores the value of human life and the importance of due process.

for the Israelites
The Israelites, as God's chosen people, were given specific laws to govern their society. The cities of refuge were part of the legal system that distinguished between murder and manslaughter, reflecting the sanctity of life. This provision ensured that justice was tempered with mercy, aligning with the character of God as both just and compassionate. The cities served as a reminder of God's covenant with Israel and His desire for them to live in a society marked by righteousness and fairness.

and for the foreigner or stranger among them
The inclusion of foreigners or strangers highlights the universality of God's justice and mercy. It reflects the biblical principle that God's laws and provisions were not only for the Israelites but also for those who lived among them. This inclusivity points to the broader biblical theme of God's concern for all humanity, foreshadowing the New Testament message of salvation available to all through Jesus Christ. It also emphasizes the importance of treating foreigners with fairness and compassion, as seen in other parts of the Mosaic Law.

so that anyone who kills a person unintentionally
The distinction between intentional and unintentional killing is crucial in biblical law. Unintentional killing, or manslaughter, did not carry the same moral culpability as murder. The cities of refuge provided a place for the accused to seek asylum and await a fair trial, preventing blood vengeance. This legal provision reflects the biblical principle of justice, ensuring that punishment is proportionate to the crime and that innocent blood is not shed.

may flee there
The act of fleeing to a city of refuge symbolizes seeking God's protection and justice. It required the individual to take immediate action to preserve their life, demonstrating the seriousness of the situation. This provision also points to the need for a mediator or place of safety, which is ultimately fulfilled in Jesus Christ, who provides refuge for sinners seeking forgiveness and protection from the consequences of sin. The cities of refuge serve as a type of Christ, who is our ultimate refuge and advocate before God.

Persons / Places / Events
1. Cities of Refuge
Designated places where individuals who committed unintentional manslaughter could seek asylum to avoid revenge from the victim's family.

2. The Israelites
The chosen people of God, to whom the laws and statutes, including the cities of refuge, were given.

3. The Levites
The tribe responsible for maintaining the cities of refuge and ensuring justice was served according to God's law.

4. The Manslayer
An individual who accidentally kills another person and seeks refuge to avoid the avenger of blood.

5. The Avenger of Blood
A family member of the deceased who seeks justice or revenge for the killing.
Teaching Points
God's Justice and Mercy
The cities of refuge illustrate God's balance of justice and mercy, providing protection for those who commit unintentional sins while ensuring justice is served.

The Sanctity of Life
This statute underscores the value God places on human life and the importance of distinguishing between intentional and unintentional harm.

Christ as Our Refuge
Just as the cities provided safety for the manslayer, Christ offers refuge and salvation for sinners seeking forgiveness and protection from the consequences of sin.

Community Responsibility
The establishment of these cities highlights the community's role in upholding justice and mercy, ensuring that both the victim's family and the accused are treated fairly.

Generational Statutes
The command for these laws to be observed "throughout your generations" emphasizes the enduring nature of God's principles and the importance of teaching them to future generations.
Bible Study Questions
1. How do the cities of refuge reflect God's character in terms of justice and mercy?

2. In what ways can we see the concept of refuge in our relationship with Christ today?

3. How does the distinction between intentional and unintentional sin in Numbers 35:15 apply to our understanding of sin and repentance?

4. What responsibilities do we have as a community to ensure justice and mercy are upheld in our society?

5. How can we teach the principles found in Numbers 35:15 to future generations in a way that is relevant and impactful?
Connections to Other Scriptures
Joshua 20
This chapter provides further details on the cities of refuge, including their names and locations, and reiterates their purpose.

Deuteronomy 19
Offers additional laws concerning the cities of refuge and the distinction between intentional and unintentional killing.

Hebrews 6:18
Draws a parallel between the cities of refuge and the hope we have in Christ, who provides refuge for sinners.
The Manslayer and the Cities of RefugeW. Binnie Numbers 35:9-29
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Accidentally, Alien, Aliens, Anyone, Causing, Cities, Death, Error, Flee, Fleeing, Flight, Foreigner, Intent, Israelites, Killed, Killeth, Kills, Midst, Mortally, Places, Refuge, Safe, Settler, Six, Smiteth, Smiting, Sojourner, Sons, Stranger, Thither, Towns, Unawares, Unintentionally, Unwittingly
Dictionary of Bible Themes
Numbers 35:15

     5476   property
     7530   foreigners

Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:9-15

     8307   moderation

Numbers 35:10-27

     7310   avenger of blood

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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