Numbers 32:3
"Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,
Ataroth
Ataroth was a city located east of the Jordan River, in the territory that would later be associated with the tribe of Gad. It is mentioned in various biblical passages as a place of significance for the Reubenites and Gadites. Archaeological evidence suggests it was a fortified city, indicating its strategic importance. The name "Ataroth" means "crowns," which may symbolize its prominence or the fertility of the surrounding land.

Dibon
Dibon was an ancient city in Moab, situated north of the Arnon River. It is known for the Mesha Stele, an archaeological artifact that provides insight into Moabite history and their interactions with Israel. Dibon was a central location for the tribe of Reuben, and its fertile lands made it an attractive settlement. The city's history reflects the complex relationships between Israel and its neighbors.

Jazer
Jazer was a city located in the territory of Gilead, known for its vineyards and agricultural productivity. It was initially conquered by the Israelites under Moses' leadership. The city later became a Levitical city, indicating its religious significance. Jazer's mention in other biblical texts highlights its role in the broader narrative of Israel's settlement in the Promised Land.

Nimrah
Nimrah, also known as Beth-Nimrah, was a city in the Jordan Valley. Its name means "pure" or "clear," possibly referring to the quality of its water sources. The location was strategically important for controlling access to the Jordan River. Nimrah's inclusion in the list of cities requested by the Reubenites and Gadites underscores its value for pastoral activities.

Heshbon
Heshbon was a major city of the Amorites before being conquered by the Israelites. It became the capital of King Sihon and was known for its strategic location and strong fortifications. The city's capture is celebrated in biblical poetry, emphasizing its significance in Israel's conquest of the land. Heshbon's history is a testament to God's provision and victory for His people.

Elealeh
Elealeh was a city located near Heshbon, often mentioned alongside it in biblical texts. Its elevated position provided a strategic advantage and made it a desirable location for settlement. The city's name means "God has ascended," reflecting a possible religious or cultural significance. Elealeh's proximity to Heshbon suggests it shared in the region's prosperity and challenges.

Sebam
Sebam, also referred to as Sibmah, was known for its vineyards and agricultural abundance. It was located near Heshbon and Elealeh, contributing to the area's overall fertility. The city's produce was renowned, and its vineyards are mentioned in prophetic literature, symbolizing prosperity and blessing. Sebam's inclusion in the list highlights the economic potential of the land.

Nebo
Nebo was a city located on the slopes of Mount Nebo, a significant site in biblical history. It is associated with the final days of Moses, who viewed the Promised Land from this mountain. The city itself was part of the territory allotted to the Reubenites. Nebo's spiritual and historical importance is underscored by its connection to Moses and the fulfillment of God's promises.

Beon
Beon, also known as Baal-meon, was a city in the territory of Reuben. Its name suggests a connection to the worship of Baal, indicating the syncretistic religious practices that sometimes infiltrated Israelite culture. The city's location made it a valuable asset for controlling trade routes and agricultural production. Beon's history reflects the ongoing struggle between faithfulness to God and the influence of surrounding nations.

Persons / Places / Events
1. Ataroth
A city located east of the Jordan River, significant for its fertile land, which the tribes of Reuben and Gad desired for their livestock.

2. Dibon
Another city in the region of Moab, known for its strategic location and resources, making it attractive for settlement.

3. Jazer
A city with surrounding pasturelands, important for agricultural and livestock purposes.

4. Nimrah
A location noted for its water resources, essential for sustaining large herds.

5. Heshbon
A major city in the region, previously a stronghold of the Amorites, now sought by the Israelites for its strategic and economic value.

6. Elealeh
A city near Heshbon, known for its elevation and fertile surroundings.

7. Sebam
Also known as Sibmah, a place noted for its vineyards and agricultural productivity.

8. Nebo
A city near Mount Nebo, significant for its proximity to the Promised Land and its resources.

9. Beon
A lesser-known location, but part of the collective request by the tribes for settlement.
Teaching Points
The Importance of Stewardship
The tribes of Reuben and Gad recognized the value of the land for their livestock, emphasizing the need for responsible stewardship of resources God provides.

Seeking God's Will
Before settling, the tribes sought Moses' approval, illustrating the importance of seeking divine guidance and leadership in decision-making.

Community and Commitment
Their request included a commitment to support the other tribes in conquering the Promised Land, teaching the value of community and shared responsibility.

Balancing Desires with Duty
The tribes balanced their desire for fertile land with their duty to the larger community, a lesson in prioritizing collective goals over individual desires.
Bible Study Questions
1. What can we learn from the tribes of Reuben and Gad about the importance of choosing where to settle or invest our resources today?

2. How does the request of these tribes to settle east of the Jordan relate to the concept of seeking God's will in our personal decisions?

3. In what ways can we apply the principle of stewardship seen in Numbers 32:3 to our management of resources and responsibilities?

4. How does the commitment of the tribes to assist in the conquest of the Promised Land reflect the importance of community and mutual support in the church?

5. What are some modern-day examples of balancing personal desires with communal responsibilities, and how can we apply biblical principles to these situations?
Connections to Other Scriptures
Genesis 13
The request by the tribes of Reuben and Gad echoes Lot's choice of the fertile Jordan Valley, highlighting the importance of land for sustenance and prosperity.

Joshua 13
This passage details the division of the land among the tribes, including the territories east of the Jordan, providing context for the request in Numbers 32.

Deuteronomy 3
Moses recounts the victories over the Amorite kings, which set the stage for the Israelites' possession of these lands.
A Bird in the Hand Worth Two in the BushD. Young Numbers 32:1-5
Reuben and GadJ. Parker, D. D.Numbers 32:1-6
The Selfish Request of the Reubenites and GaditesW. Jones.Numbers 32:1-6
People
Amorites, Caleb, Eleazar, Eshcol, Gad, Gadites, Haran, Isaac, Israelites, Jacob, Jair, Jephunneh, Joseph, Joshua, Machir, Makirites, Manasseh, Moses, Nobah, Nun, Og, Reuben, Reubenites, Sihon
Places
Aroer, Ataroth, Atroth-shophan, Bashan, Beon, Beth-baal-meon, Beth-haran, Beth-nimrah, Canaan, Dibon, Egypt, Elealeh, Gilead, Havvoth-jair, Heshbon, Jazer, Jogbehah, Jordan River, Kadesh-barnea, Kenath, Kiriathaim, Nebo, Nimrah, Nobah, Sebam, Sibmah, Valley of Eshcol
Topics
Ataroth, At'aroth, Beon, Be'on, Dibon, Elaleh, Elealeh, Elea'leh, Heshbon, Jaazer, Jazer, Nebo, Nimrah, Sebam, Shebam
Dictionary of Bible Themes
Numbers 32:1-5

     7206   community

Numbers 32:1-33

     5910   motives, examples

Numbers 32:1-38

     7266   tribes of Israel

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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