Numbers 31:12
They brought the captives, spoils, and plunder to Moses, to Eleazar the priest, and to the congregation of Israel at the camp on the plains of Moab, by the Jordan across from Jericho.
They brought the captives, spoils, and plunder
This phrase refers to the aftermath of the battle against the Midianites, where the Israelites were commanded by God to take vengeance on the Midianites for their role in leading Israel into sin (Numbers 31:1-11). The captives, spoils, and plunder represent the totality of what was taken from the defeated Midianites, including people, livestock, and goods. This practice was common in ancient warfare, where victors would take the possessions of the vanquished as a sign of triumph and as a means of sustaining their own people. Theologically, this reflects God's judgment against those who oppose His people and His purposes.

to Moses, to Eleazar the priest, and to the congregation of Israel
Moses, as the leader of Israel, and Eleazar, the high priest, represent both the civil and religious authority in Israel. Bringing the spoils to them signifies the acknowledgment of God's leadership and the need for divine guidance in handling the results of the battle. The congregation of Israel, representing the entire community, is included to ensure transparency and communal participation in the distribution of the spoils. This reflects the theocratic nature of Israelite society, where religious and civil matters were intertwined, and decisions were made with the involvement of the entire community.

at the camp on the plains of Moab
The plains of Moab were located east of the Jordan River, opposite Jericho. This area served as the final encampment of the Israelites before they crossed into the Promised Land. The location is significant as it represents a transitional phase for the Israelites, poised to enter Canaan. Archaeologically, the plains of Moab are identified with the region around modern-day Jordan, and this setting underscores the historical reality of the biblical narrative.

by the Jordan across from Jericho
The Jordan River was a significant geographical boundary for the Israelites, symbolizing the transition from the wilderness wanderings to the inheritance of the Promised Land. Jericho, located just across the Jordan, was the first city to be conquered in the land of Canaan (Joshua 6). This phrase situates the narrative in a specific geographical context, highlighting the proximity to the fulfillment of God's promise to Abraham regarding the land. Theologically, the Jordan River often symbolizes a crossing from death to life, from the old to the new, prefiguring Christian baptism and the believer's entry into the promises of God.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. He is a central figure in the Pentateuch and a mediator between God and the Israelites.

2. Eleazar the Priest
The son of Aaron, Eleazar served as the high priest after Aaron's death. He played a crucial role in the religious and ceremonial life of Israel.

3. The Congregation of the Israelites
Refers to the assembly of the Israelite people, who were camped on the plains of Moab during this time. They were preparing to enter the Promised Land.

4. The Plains of Moab
A region east of the Jordan River, where the Israelites camped before crossing into Canaan. It was a significant location for the final instructions and events before entering the Promised Land.

5. The Jordan River and Jericho
The Jordan River was the boundary the Israelites would cross to enter Canaan. Jericho was the first city they would encounter and conquer in the Promised Land.
Teaching Points
Obedience to God's Commands
The Israelites' actions in bringing the captives and spoils to Moses and Eleazar demonstrate their obedience to God's instructions. This obedience is crucial for maintaining a right relationship with God.

Leadership and Accountability
Moses and Eleazar represent spiritual and communal leadership. Their roles highlight the importance of accountability and guidance in the community of faith.

Preparation for God's Promises
The location on the plains of Moab signifies a time of preparation and anticipation for entering the Promised Land. Believers today are called to prepare their hearts and lives for the fulfillment of God's promises.

Community and Worship
The gathering of the congregation underscores the importance of community in worship and decision-making. It reminds us of the value of coming together as a body of believers.
Bible Study Questions
1. How does the obedience of the Israelites in Numbers 31:12 serve as a model for our own obedience to God's commands today?

2. In what ways can we see the roles of Moses and Eleazar reflected in the leadership structures within our own churches or communities?

3. How does the setting on the plains of Moab before entering the Promised Land parallel our own spiritual journeys and preparation for God's promises?

4. What lessons can we learn from the communal aspect of the Israelites' actions in this passage, and how can we apply them to our own faith communities?

5. How do the events in Numbers 31:12 connect to the broader account of God's faithfulness to His people, and how can this encourage us in our personal walk with God?
Connections to Other Scriptures
Joshua 3-4
These chapters describe the crossing of the Jordan River, which is the next major event after the Israelites camp on the plains of Moab. It highlights God's faithfulness in leading His people into the Promised Land.

Deuteronomy 34
This chapter recounts the death of Moses on Mount Nebo, which is located in the region of Moab. It connects to the setting of Numbers 31:12 and the transition of leadership to Joshua.

Hebrews 3:1-6
This passage in the New Testament draws a parallel between Moses and Jesus, emphasizing Moses' faithfulness as a servant in God's house, which is relevant to understanding his role in Numbers 31.
Balaam's DeathC. Merry.Numbers 31:1-12
Israel's ProgressG. Wagner.Numbers 31:1-12
The Doom of the Double-HeartedH. Bonar, D. D.Numbers 31:1-12
The Fate of BalaamW. Roberts.Numbers 31:1-12
The Midianites Reckoned WithHenry, MatthewNumbers 31:1-12
The Vengeance of Jehovah on MidianW. Jones.Numbers 31:1-12
Vengeance Executed on MidianC. H. Mackintosh.Numbers 31:1-12
The Lion and His PreyD. Young Numbers 31:1-54
The Death of BalaamD. Young Numbers 31:8, 16
People
Balaam, Beor, Daniel, Eleazar, Evi, Hur, Israelites, Levites, Midianites, Moses, Phinehas, Reba, Rekem, Zur
Places
Jericho, Jordan River, Midian, Moab, Peor
Topics
Across, Assembly, Booty, Bring, Camp, Captives, Company, Congregation, Eleazar, Elea'zar, Goods, Israelite, Jericho, Jordan, Lowlands, Moab, Opposite, Plains, Plunder, Prey, Priest, Prisoners, Sons, Spoil, Spoils, Tent-circle
Dictionary of Bible Themes
Numbers 31:9-12

     5246   captivity

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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