Numbers 30:15
But if he nullifies them after he hears of them, then he will bear her iniquity."
But if he nullifies them after he hears of them
In the context of Numbers 30, this phrase refers to the authority of a husband or father to annul vows made by a wife or daughter. This reflects the patriarchal structure of ancient Israelite society, where men held significant authority over family matters. The ability to nullify vows underscores the importance of family unity and the husband's role as the spiritual leader. This concept is echoed in Ephesians 5:23, where the husband is described as the head of the wife, as Christ is the head of the church. The timing of "after he hears of them" indicates the responsibility to act promptly and decisively, reflecting the importance of communication and accountability within the family unit.

then he will bear her iniquity.
This phrase highlights the transfer of responsibility from the woman to the man if he chooses to nullify her vow. In the cultural and religious context of ancient Israel, vows were serious commitments made before God, and breaking them was considered sinful. By annulling the vow, the husband assumes the spiritual and moral responsibility for the decision, symbolizing a protective and sacrificial role. This can be seen as a type of Christ, who bears the iniquities of believers, as prophesied in Isaiah 53:6, where it states that the Lord has laid on Him the iniquity of us all. This reflects the redemptive work of Christ, who takes upon Himself the sins of humanity, offering forgiveness and reconciliation with God.

Persons / Places / Events
1. Moses
The leader of the Israelites who received and communicated God's laws, including those concerning vows.

2. Israelites
The people to whom the laws were given, living in the wilderness during their journey to the Promised Land.

3. Husband
The man who has the authority to nullify his wife's vows according to the law.

4. Wife
The woman whose vows or pledges can be nullified by her husband.

5. Vows
Promises or commitments made to God, which were taken very seriously in Israelite society.
Teaching Points
Authority and Responsibility
The passage highlights the husband's authority and responsibility in the family. He must be discerning and wise in his decisions, understanding that he bears the consequences of nullifying his wife's vows.

The Seriousness of Vows
Vows are not to be taken lightly. This passage reminds us of the importance of keeping our commitments to God and others.

Interdependence in Marriage
The passage illustrates the interdependent relationship between husband and wife, where decisions are made with mutual respect and understanding.

Spiritual Leadership
Husbands are called to be spiritual leaders in their homes, making decisions that honor God and support their family's spiritual growth.

Bearing Consequences
The husband bears the consequences of nullifying vows, teaching us about accountability and the weight of our decisions.
Bible Study Questions
1. How does the authority given to the husband in Numbers 30:15 reflect the biblical concept of headship in marriage?

2. In what ways can the principle of bearing consequences for decisions be applied to our daily lives?

3. How does the teaching on vows in Numbers 30 relate to Jesus' teaching on oaths in the New Testament?

4. What are some practical ways husbands can exercise spiritual leadership in their families today?

5. How can understanding the seriousness of vows and commitments impact our relationship with God and others?
Connections to Other Scriptures
Genesis 3
The concept of headship and responsibility, as seen in Adam's role in the fall, parallels the husband's responsibility in Numbers 30.

Ephesians 5
Discusses the roles of husbands and wives, emphasizing the husband's role as the head of the wife, which connects to the authority given to the husband in Numbers 30.

Matthew 5
Jesus' teaching on oaths and vows, highlighting the importance of integrity and truthfulness in commitments.

1 Corinthians 11
Discusses the order of authority within the family and church, which can be related to the authority structure in Numbers 30.

James 5
Encourages believers to let their "yes" be "yes" and their "no" be "no," underscoring the seriousness of making vows.
The Head of the Household Honoured and CautionedD. Young Numbers 30:3-16
People
Moses
Places
Jericho
Topics
Annul, Annuls, Bear, Borne, Break, Force, Guilt, Hearing, Hears, However, Indeed, Iniquity, Makes, Null, Nullifies, Responsible, Void, Wrongdoing
Dictionary of Bible Themes
Numbers 30:1-16

     5468   promises, human

Numbers 30:2-15

     5444   pledges

Numbers 30:2-16

     5329   guarantee

Library
Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

"And the Redeemer Shall Come unto Zion, and unto them that Turn,"
Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season,
Hugh Binning—The Works of the Rev. Hugh Binning

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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