Numbers 29:11
Include one male goat for a sin offering, in addition to the sin offering of atonement and the regular burnt offering with its grain offering and drink offerings.
Include one male goat for a sin offering
The male goat as a sin offering is a recurring element in the sacrificial system outlined in the Torah. The goat symbolizes the removal of sin and impurity from the community. In Leviticus 16, the Day of Atonement ritual involves a scapegoat, which is sent into the wilderness, symbolizing the removal of Israel's sins. The use of a male goat here emphasizes the need for purification and atonement, pointing to the seriousness of sin and the necessity of a substitute to bear the penalty. This foreshadows the ultimate sacrifice of Jesus Christ, who is described as the Lamb of God who takes away the sin of the world (John 1:29).

In addition to the sin offering of atonement
The sin offering of atonement refers to the sacrifices made on the Day of Atonement, a significant annual event in the Jewish calendar. This day was the only time the high priest could enter the Holy of Holies to make atonement for the sins of the people. The additional sin offering mentioned here highlights the continuous need for atonement beyond the annual observance, underscoring the pervasive nature of sin. This anticipates the New Testament teaching that Christ's sacrifice was once for all, providing eternal redemption (Hebrews 9:12).

And the regular burnt offering
The regular burnt offering was a daily sacrifice, made both morning and evening, as described in Exodus 29:38-42. It served as a continual reminder of the people's dedication to God and their need for His presence. The burnt offering was entirely consumed by fire, symbolizing total surrender to God. This daily ritual points to the need for ongoing devotion and the ultimate sacrifice of Christ, who offered Himself completely for humanity's redemption (Ephesians 5:2).

With its grain offering
The grain offering, often accompanying burnt offerings, consisted of fine flour, oil, and frankincense (Leviticus 2). It represented the fruits of human labor and was an expression of thanksgiving and dedication to God. The inclusion of the grain offering signifies the importance of offering the best of one's resources to God, acknowledging His provision. This offering can be seen as a type of Christ, who is the Bread of Life (John 6:35), providing spiritual sustenance to believers.

And drink offerings
Drink offerings, typically wine, were poured out at the base of the altar (Numbers 28:7). They symbolized the outpouring of one's life in service to God. The drink offering complements the burnt and grain offerings, completing the sacrificial ritual. In the New Testament, Paul refers to his life as being poured out like a drink offering (Philippians 2:17), illustrating the concept of sacrificial living. This imagery is fulfilled in Christ, who poured out His life unto death for the salvation of many (Isaiah 53:12).

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws and instructions from God, including the sacrificial system outlined in Numbers.

2. Israelites
The people of God who were given these instructions to follow as part of their covenant relationship with Him.

3. The Tabernacle
The central place of worship for the Israelites where sacrifices and offerings were made.

4. Day of Atonement
A significant event in the Jewish calendar, a day dedicated to atonement and repentance, which is part of the context for this verse.

5. Sin Offering
A specific type of sacrifice made to atone for sins, highlighting the need for purification and reconciliation with God.
Teaching Points
The Necessity of Atonement
The inclusion of a sin offering underscores the necessity of atonement for sin. It reminds us of the seriousness of sin and the need for reconciliation with God.

The Holiness of God
The detailed instructions for offerings highlight God's holiness and the importance of approaching Him with reverence and obedience.

Christ as the Fulfillment
The sacrificial system points forward to Jesus Christ, who is the ultimate sin offering, fulfilling the requirements of the law once and for all.

Regular Worship and Sacrifice
The regularity of offerings teaches the importance of consistent worship and dedication in our relationship with God.

Community and Individual Responsibility
The communal aspect of these offerings reminds us of our responsibility to support one another in our spiritual journeys.
Bible Study Questions
1. How does the concept of a sin offering in Numbers 29:11 help us understand the nature of sin and its consequences?

2. In what ways does the Day of Atonement foreshadow the work of Christ as described in the New Testament?

3. How can we apply the principle of regular worship and sacrifice in our daily lives today?

4. What does the requirement for a sin offering teach us about God's character and His expectations for His people?

5. How can we, as a community of believers, support each other in maintaining a right relationship with God, similar to the communal aspect of the offerings in Numbers?
Connections to Other Scriptures
Leviticus 16
Provides a detailed description of the Day of Atonement, including the role of the sin offering in the atonement process.

Hebrews 9
Discusses the limitations of the Old Testament sacrificial system and points to Christ as the ultimate fulfillment of these sacrifices.

Isaiah 53
Prophesies about the suffering servant who would bear the sins of many, connecting to the concept of atonement and sacrifice.
The Offerings of the Seventh MonthD. Young Numbers 29:1-14
A Solemn Fast and a Joyous FeastE.S. Prout Numbers 29:7, 12
People
Ephah, Moses
Places
Jericho
Topics
Addition, Atonement, Besides, Burnt, Continual, Drink, Goat, Grain, Male, Offering, Offerings, Regular, Sin
Dictionary of Bible Themes
Numbers 29:11

     6616   atonement, in OT
     6648   expiation
     7350   drink offering

Numbers 29:7-11

     4404   food
     5378   law, OT
     7308   Atonement, Day of

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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