Numbers 28:17
On the fifteenth day of this month, there shall be a feast; for seven days unleavened bread is to be eaten.
On the fifteenth day of this month
This phrase refers to the 15th day of the first month in the Hebrew calendar, known as Nisan or Abib. This timing is significant as it follows the Passover, which is observed on the 14th day. The 15th day marks the beginning of the Feast of Unleavened Bread, a key festival in the Jewish religious calendar. This period is a time of remembrance for the Israelites' exodus from Egypt, highlighting God's deliverance and faithfulness. The timing also aligns with the spring harvest, symbolizing new beginnings and God's provision.

there shall be a feast
The feast mentioned is the Feast of Unleavened Bread, one of the three major pilgrimage festivals in ancient Israel. It is a time of communal gathering and worship, emphasizing unity and shared faith among the Israelites. Historically, this feast served as a reminder of the haste with which the Israelites left Egypt, as they did not have time to let their bread rise. Theologically, it underscores themes of purity and separation from sin, as leaven often symbolizes sin in biblical literature.

for seven days
The duration of seven days is significant in biblical numerology, often representing completeness or perfection. This week-long observance allows for a thorough reflection on God's deliverance and the importance of living a life set apart for Him. The seven-day period also provides ample time for teaching and reinforcing the lessons of the Exodus to future generations, ensuring the continuity of faith and tradition.

unleavened bread is to be eaten
Unleavened bread, or matzah, is central to this feast. Its consumption is a direct command from God, symbolizing the purity and holiness expected of His people. The absence of leaven, which causes fermentation and decay, represents the removal of sin and corruption from one's life. This practice is also a type of Christ, who is the sinless "bread of life" (John 6:35). Just as the Israelites were sustained by unleavened bread during their journey, believers are spiritually sustained by Christ.

Persons / Places / Events
1. The Israelites
The chosen people of God, who are given specific instructions on how to observe the feasts and offerings.

2. The Feast of Unleavened Bread
A significant Jewish festival that begins on the fifteenth day of the first month (Nisan) and lasts for seven days, commemorating the Israelites' exodus from Egypt.

3. Moses
The leader of the Israelites, who received the law from God and communicated these instructions to the people.

4. The Tabernacle
The place where the Israelites would bring their offerings and where the priests would perform the rituals associated with the feast.

5. The Wilderness
The setting where the Israelites received these instructions, as they journeyed from Egypt to the Promised Land.
Teaching Points
Significance of Obedience
The Israelites were called to obey God's commands regarding the feasts, which teaches us the importance of obedience in our own spiritual lives.

Symbolism of Unleavened Bread
The absence of leaven symbolizes purity and separation from sin, reminding believers to live holy lives.

Remembrance and Thanksgiving
The Feast of Unleavened Bread was a time to remember God's deliverance and provision, encouraging us to regularly reflect on and give thanks for God's work in our lives.

Community and Worship
The communal aspect of the feast highlights the importance of gathering together for worship and mutual encouragement in the faith.

Christ as Our Passover
Understanding the fulfillment of the Passover in Christ deepens our appreciation for His sacrifice and the new covenant established through His blood.
Bible Study Questions
1. How does the observance of the Feast of Unleavened Bread in Numbers 28:17 reflect the importance of obedience to God's commands in our lives today?

2. In what ways can the symbolism of unleavened bread (purity and separation from sin) be applied to our personal spiritual journey?

3. How can we incorporate regular times of remembrance and thanksgiving for God's deliverance and provision in our daily lives?

4. What are some practical ways we can foster a sense of community and worship within our local church or small group?

5. How does understanding Christ as our Passover Lamb enhance our appreciation for the Lord's Supper and its significance in the New Testament?
Connections to Other Scriptures
Exodus 12
Provides the original instructions for the Passover and the Feast of Unleavened Bread, highlighting the historical context and significance of these observances.

Leviticus 23
Details the appointed feasts of the Lord, including the Feast of Unleavened Bread, emphasizing its importance in the religious calendar.

1 Corinthians 5
Paul uses the metaphor of unleavened bread to teach about purity and sincerity in the Christian life, drawing a spiritual parallel to the physical observance.

Matthew 26
Describes Jesus' observance of the Passover with His disciples, connecting the Old Testament feast with the New Testament fulfillment in Christ.
Of the Daily SacrificesW. Attersoll.Numbers 28:1-31
The New Moon FestivalW. Seaton.Numbers 28:1-31
The Feast At the Passover TimeD. Young Numbers 28:16-25
People
Ephah, Israelites, Moses
Places
Jericho, Mount Sinai
Topics
Bread, Cakes, Eat, Eaten, Feast, Festival, Fifteenth, Month, Seven, Unleavened, Yeast
Dictionary of Bible Themes
Numbers 28:17

     1653   numbers, 6-10
     4554   yeast
     7355   feasts and festivals, nature of
     7360   Feast of Unleavened Bread

Numbers 28:16-17

     1654   numbers, 11-99
     4530   unleavened bread
     4951   month

Numbers 28:16-20

     4615   bull

Numbers 28:16-25

     4438   eating
     7394   memorial

Numbers 28:17-18

     5636   work, and rest

Library
Whether the Third Precept of the Decalogue, Concerning the Hallowing of the Sabbath, is Fittingly Expressed?
Objection 1: It seems that the third precept of the decalogue, concerning the hallowing of the Sabbath, is unfittingly expressed. For this, understood spiritually, is a general precept: since Bede in commenting on Lk. 13:14, "The ruler of the synagogue being angry that He had healed on the Sabbath," says (Comment. iv): "The Law forbids, not to heal man on the Sabbath, but to do servile works," i.e. "to burden oneself with sin." Taken literally it is a ceremonial precept, for it is written (Ex. 31:13):
Saint Thomas Aquinas—Summa Theologica

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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