Numbers 25:3
So Israel joined in worshiping Baal of Peor, and the anger of the LORD burned against them.
So Israel joined in worshiping Baal of Peor
This phrase indicates a significant moment of apostasy for the Israelites. Baal of Peor refers to a local manifestation of the Canaanite god Baal, worshiped at Peor, a location in Moab. The Israelites' involvement in this idolatry was not merely a religious error but a breach of their covenant with Yahweh, who had commanded exclusive worship. This act of idolatry is linked to the seduction by Moabite women, as described earlier in the chapter, which led the Israelites into both sexual immorality and idol worship. The worship of Baal often included fertility rites and rituals that were in direct opposition to the laws given to Israel. This event is a stark reminder of the dangers of syncretism and the influence of surrounding pagan cultures. It also foreshadows future struggles Israel would face with idolatry, as seen in the books of Judges and Kings.

and the anger of the LORD burned against them
The phrase highlights God's righteous indignation towards Israel's unfaithfulness. The anger of the LORD is a recurring theme in the Old Testament, often resulting in divine judgment or discipline. In this context, it underscores the seriousness of Israel's sin and the breach of their covenant relationship with God. The burning anger signifies not only God's displeasure but also His holiness and justice. This divine response serves as a warning to the Israelites and future generations about the consequences of turning away from God. It also points to the need for atonement and repentance, themes that are fulfilled in the New Testament through the sacrifice of Jesus Christ, who bore the wrath of God for humanity's sins. This incident is a precursor to the later teachings of the prophets, who called Israel back to faithfulness and warned of the consequences of idolatry.

Persons / Places / Events
1. Israel
The nation chosen by God, who at this time was journeying through the wilderness towards the Promised Land. They were called to be a holy people, set apart for God's purposes.

2. Baal of Peor
A local deity worshiped by the Moabites and Midianites. The worship of Baal often involved immoral practices, which were contrary to the laws given by God to Israel.

3. The LORD (Yahweh)
The covenant God of Israel, who had delivered them from Egypt and given them His laws. His anger is kindled by Israel's idolatry and unfaithfulness.

4. Moab
The region where the Israelites were encamped. The Moabites, along with the Midianites, enticed Israel into idolatry and immorality.

5. The Plague
A divine judgment that came upon Israel as a result of their sin, demonstrating God's holiness and intolerance of idolatry.
Teaching Points
The Danger of Idolatry
Idolatry is not just the worship of physical idols but can be anything that takes the place of God in our lives. We must guard our hearts against modern forms of idolatry.

The Consequences of Sin
Sin has serious consequences, both spiritually and physically. The Israelites' sin led to God's anger and a devastating plague. We must take sin seriously and seek repentance.

The Call to Holiness
As God's people, we are called to be holy and set apart. This requires vigilance and a commitment to God's commands, resisting the temptations of the world.

God's Righteous Anger
God's anger is a response to sin and unfaithfulness. Understanding His righteous anger helps us appreciate His holiness and the seriousness of our covenant relationship with Him.

The Importance of Obedience
Obedience to God's commands is crucial for maintaining a right relationship with Him. Disobedience leads to separation and judgment, while obedience brings blessing and favor.
Bible Study Questions
1. What modern "idols" might we be tempted to worship, and how can we guard against them in our daily lives?

2. How does the incident at Peor illustrate the importance of community accountability in maintaining faithfulness to God?

3. In what ways can we ensure that our worship remains pure and focused solely on God, avoiding the influence of worldly practices?

4. How can we apply the lessons from Israel's failure at Peor to our personal walk with God, especially in resisting temptation?

5. What steps can we take to cultivate a deeper understanding of God's holiness and the seriousness of sin in our spiritual journey?
Connections to Other Scriptures
Exodus 20:3-5
The first and second commandments, which prohibit the worship of other gods and the making of idols, directly relate to Israel's sin in Numbers 25:3.

Deuteronomy 4:3-4
Moses later reminds Israel of the incident at Peor, emphasizing the importance of faithfulness to God and the consequences of idolatry.

1 Corinthians 10:8
Paul references this event as a warning to the Corinthian church, illustrating the dangers of idolatry and immorality.
Moab Finds a More Effective WeaponD. Young Numbers 25:1-5
Evil Men Proceed by Degrees from Worse to WorseW. Attersoll.Numbers 25:1-9
God's Abhorrence of ImpurityW. Seaton.Numbers 25:1-9
Sin Deprives Us of God's ProtectionW. Attersoll.Numbers 25:1-9
The Sin of Israel At Shittim, and the Judgment of GodW. Jones.Numbers 25:1-9
The Valley of SensualityW. Seaton.Numbers 25:1-9
People
Aaron, Baalpeor, Cozbi, Eleazar, Israelites, Midianites, Midianitess, Moses, Phinehas, Salu, Simeonites, Zimri, Zur
Places
Midian, Moab, Peor, Shittim
Topics
Anger, Angry, Baal, Ba'al, Baalpeor, Baal-peor, Burned, Burneth, Honour, Joined, Kindled, Lord's, Moab, Moved, Peor, Pe'or, Relations, Themselves, Women, Worshiping, Wrath, Yoked
Dictionary of Bible Themes
Numbers 25:3

     1025   God, anger of
     5790   anger, divine
     8282   intolerance

Numbers 25:1-3

     6213   participation, in sin
     6241   seduction
     7435   sacrifice, in OT
     8748   false religion

Numbers 25:1-4

     8705   apostasy, in OT

Numbers 25:1-9

     6237   sexual sin, nature of

Numbers 25:1-13

     8370   zeal

Numbers 25:2-3

     4696   yoke

Numbers 25:3-4

     1305   God, activity of

Numbers 25:3-5

     7312   Baal

Numbers 25:3-11

     4843   plague

Library
Whether Vengeance is Lawful?
Objection 1: It seems that vengeance is not lawful. For whoever usurps what is God's sins. But vengeance belongs to God, for it is written (Dt. 32:35, Rom. 12:19): "Revenge to Me, and I will repay." Therefore all vengeance is unlawful. Objection 2: Further, he that takes vengeance on a man does not bear with him. But we ought to bear with the wicked, for a gloss on Cant 2:2, "As the lily among the thorns," says: "He is not a good man that cannot bear with a wicked one." Therefore we should not take
Saint Thomas Aquinas—Summa Theologica

The Covenant of an Everlasting Priesthood
"That My covenant might be with Levi. My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared Me, and was afraid before My name. The law of truth was in his mouth, and iniquity was not found in his lips; he walked with Me in peace and equity, and did turn many away from iniquity."--MAL. ii. 4-6. ISRAEL was meant by God to be a nation of priests. In the first making of the Covenant this was distinctly stipulated. "If ye will obey My voice, and keep My covenant,
Andrew Murray—The Two Covenants

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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