Numbers 14:36
So the men Moses had sent to spy out the land, who had returned and made the whole congregation grumble against him by bringing out a bad report about the land--
So the men Moses had sent
This phrase refers to the twelve spies chosen from each tribe of Israel, as described earlier in Numbers 13. The Hebrew root for "sent" is שָׁלַח (shalach), which means to send or dispatch. This action by Moses was a directive from God, indicating a divine mission. The selection of these men was significant, as they were leaders among their tribes, entrusted with the responsibility of assessing the Promised Land. Their role was not just exploratory but also spiritual, as they were to bring back a report that would encourage faith in God's promise.

to spy out the land
The Hebrew word for "spy" is תּוּר (tur), which means to explore or scout. This was a common practice in ancient times, as understanding the land's resources and defenses was crucial for any potential conquest. The land in question was Canaan, a land promised by God to the descendants of Abraham, Isaac, and Jacob. This mission was not merely a military reconnaissance but a test of faith and obedience to God's promise.

who had returned
The return of the spies marks a pivotal moment in Israel's journey. Their return was anticipated with hope and expectation. However, the outcome of their mission would significantly impact the morale and faith of the Israelites. The act of returning also signifies accountability, as they were to report back to Moses and the congregation.

and made the whole congregation grumble
The Hebrew root for "grumble" is לוּן (lun), which means to murmur or complain. This reaction from the congregation highlights a recurring theme in the wilderness journey: the Israelites' struggle with faith and trust in God's provision. The grumbling was not just a minor complaint but a collective rebellion against God's plan, reflecting a deeper spiritual crisis.

against him
The "him" in this context refers to Moses, God's appointed leader. The grumbling against Moses was, in essence, a grumbling against God, as Moses was acting under divine instruction. This rebellion against leadership is a recurring theme in the wilderness narrative, illustrating the challenges of leading a people prone to doubt and fear.

by bringing out a bad report about the land
The "bad report" was a negative assessment of the land's inhabitants and fortifications, emphasizing the impossibility of conquest. The Hebrew word for "bad" is רָע (ra), which means evil or harmful. This report was not just factually negative but spiritually damaging, as it sowed seeds of doubt and fear among the Israelites. The spies' failure was not in their observation but in their lack of faith in God's promise and power. This moment serves as a cautionary tale about the power of words and the importance of faith in God's promises.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness to the Promised Land.

2. The Spies
Twelve men, one from each tribe of Israel, sent by Moses to scout the land of Canaan. Their mission was to assess the land and its inhabitants.

3. The Congregation of Israel
The collective body of the Israelites who were journeying from Egypt to the Promised Land. They were influenced by the report of the spies.

4. The Land of Canaan
The Promised Land, a land "flowing with milk and honey," which God had promised to the descendants of Abraham, Isaac, and Jacob.

5. The Bad Report
The negative and faithless report given by ten of the twelve spies, which led to fear and rebellion among the Israelites.
Teaching Points
The Power of Influence
The ten spies' negative report influenced an entire nation, demonstrating the power of words and leadership. Believers should be mindful of how their words and actions can impact others.

Faith vs. Fear
The Israelites' response to the spies' report shows the struggle between faith and fear. Christians are called to trust in God's promises, even when circumstances seem daunting.

Consequences of Unbelief
The Israelites' lack of faith led to severe consequences, including wandering in the wilderness for 40 years. This serves as a warning about the dangers of unbelief and disobedience.

The Importance of a Faithful Minority
Caleb and Joshua stood firm in their faith despite the majority's negativity. This highlights the importance of standing firm in faith, even when it is unpopular.
Bible Study Questions
1. How does the report of the ten spies reflect a lack of trust in God's promises, and how can we apply this lesson to our own lives when facing challenges?

2. In what ways can we ensure that our words and actions positively influence those around us, especially in our faith communities?

3. Reflect on a time when fear overshadowed your faith. How can the example of Caleb and Joshua inspire you to respond differently in the future?

4. What are some practical steps we can take to cultivate a spirit of faith and trust in God, even when the majority opinion is negative or discouraging?

5. How do the consequences faced by the Israelites for their unbelief serve as a warning for us today, and what steps can we take to avoid similar pitfalls in our spiritual journey?
Connections to Other Scriptures
Deuteronomy 1:26-33
This passage recounts the same event, emphasizing the Israelites' refusal to trust in God's promise and power.

Hebrews 3:16-19
This New Testament passage reflects on the Israelites' unbelief and disobedience, warning believers to hold firm in faith.

Joshua 14:6-9
Caleb's faithfulness is highlighted here, contrasting with the faithlessness of the other spies.
The Could not Enter in Because of UnbeliefW. Binnie Numbers 14:1-45
People
Aaron, Amalekites, Caleb, Canaanites, Egyptians, Israelites, Jephunneh, Joshua, Moses, Nun
Places
Egypt, Hormah, Kadesh-barnea, Red Sea
Topics
Account, Assembly, Bad, Bringing, Cause, Community, Company, Congregation, Evil, Grumble, Murmur, Outcry, Report, Returned, Search, Slander, Spreading, Spy, Turn
Dictionary of Bible Themes
Numbers 14:13-39

     6257   unbelievers

Numbers 14:20-38

     7258   promised land, early history

Numbers 14:35-36

     7206   community

Numbers 14:36-37

     5928   resentment, against God

Numbers 14:36-38

     4843   plague

Library
Moses the Intercessor
'Pardon, I beseech Thee, the iniquity of this people according unto the greatness of Thy mercy, and as Thou hast forgiven this people, from Egypt even until now.' --NUM. xiv. 19. See how in this story a divine threat is averted and a divine promise is broken, thus revealing a standing law that these in Scripture are conditional. This striking incident of Moses' intercession suggests to us some thoughts as to I. The ground of the divine forgiveness. The appeal is not based on anything in the people.
Alexander Maclaren—Expositions of Holy Scripture

Weighed, and Found Wanting
'And all the congregation lifted up their voice, and cried; and the people wept that night. 2. And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3. And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4. And they said one
Alexander Maclaren—Expositions of Holy Scripture

Order and Argument in Prayer
It is further observable that though a good man hastens to God in his trouble, and runs with all the more speed because of the unkindness of his fellow men, yet sometimes the gracious soul is left without the comfortable presence of God. This is the worst of all griefs; the text is one of Job's deep groans, far deeper than any which came from him on account of the loss of his children and his property: "Oh that I knew where I might find HIM!" The worst of all losses is to lose the smile of my God.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866

The Spies
THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and "alas, for human nature," ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Afraid of Giants
'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Exploring Canaan by Faith
EXPLORING CANAAN BY FAITH I can not understand faith. What is faith, anyway? I try to believe; sometimes I feel that my faith is strong, but at other times I feel that my faith is giving way. Can you help me in this matter? Faith seems such a hazy, intangible, elusive thing; now I think I have it, now it seems certain I have it not. I feel at times that my faith is so strong I could believe anything, then again I feel that every bit of faith I had is gone. Can you give me any instructions that will
Robert Lee Berry—Adventures in the Land of Canaan

Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present
Martin Luther—Epistle Sermons, Vol. III

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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