Numbers 11:30
Then Moses returned to the camp, along with the elders of Israel.
Then Moses returned
The phrase "Then Moses returned" signifies a transition from a significant spiritual event back to the routine of daily life. The Hebrew root for "returned" is "שׁוּב" (shuv), which often implies a turning back or a restoration. This word is frequently used in the Old Testament to describe repentance or a return to God. In this context, Moses' return to the camp symbolizes a return to leadership and responsibility after a divine encounter. It reminds us that spiritual experiences are meant to equip us for service in our everyday lives.

to the camp
The "camp" refers to the encampment of the Israelites in the wilderness. Historically, the camp was not just a physical location but a representation of the community of God's people. It was a place of both divine presence and human struggle. Theologically, the camp can be seen as a microcosm of the church, where believers gather, worship, and face challenges together. Moses' return to the camp underscores the importance of community and the need for leaders to be present among their people, guiding them in faith and practice.

he and the elders of Israel
The inclusion of "he and the elders of Israel" highlights the shared leadership structure that God established among His people. The elders were chosen to assist Moses in governing and guiding the Israelites. The Hebrew word for "elders" is "זְקֵנִים" (z'kenim), which denotes those who are mature, wise, and respected within the community. This phrase emphasizes the biblical principle of shared leadership and the importance of wise counsel. It serves as a reminder that God often works through a plurality of leaders to accomplish His purposes, ensuring that no single person bears the burden alone. This collaborative leadership model is a pattern for the church today, encouraging leaders to work together in unity and humility.

Persons / Places / Events
1. Moses
The central figure in this passage, Moses is the leader of the Israelites, chosen by God to guide His people out of Egypt and through the wilderness. He is a prophet and mediator between God and the Israelites.

2. Elders of Israel
These are the seventy elders chosen to assist Moses in leading the people. They were endowed with the Spirit of God to help bear the burden of leadership.

3. The Camp
Refers to the encampment of the Israelites in the wilderness. It is a place of community, worship, and sometimes rebellion.

4. The Spirit of God
Earlier in the chapter, God places His Spirit upon the seventy elders, signifying divine empowerment and shared leadership.

5. The Tent of Meeting
Although not directly mentioned in this verse, it is the place where Moses often met with God and where the Spirit was bestowed upon the elders.
Teaching Points
Shared Leadership
God’s design for leadership often involves shared responsibility. Just as Moses was not meant to lead alone, we are encouraged to share burdens and responsibilities within our communities.

Empowerment by the Spirit
The Spirit of God empowers individuals for service. In our lives, we should seek the Spirit’s guidance and empowerment for the tasks God has set before us.

Returning to the Community
After receiving God’s direction and empowerment, Moses and the elders returned to the camp. This teaches us the importance of returning to our communities to serve and lead after spiritual renewal.

Obedience and Trust
Moses’ actions demonstrate obedience to God’s instructions. Trusting in God’s provision and plan is crucial, even when the path is challenging.

The Role of Elders
Elders play a vital role in spiritual leadership. Their wisdom and guidance are essential for the health and direction of the community.
Bible Study Questions
1. How does the concept of shared leadership in Numbers 11:30 apply to modern church or community settings?

2. In what ways can we seek and recognize the empowerment of the Holy Spirit in our daily lives?

3. What are some practical steps we can take to ensure we are returning to our communities with a servant’s heart after spiritual renewal?

4. How can we cultivate a spirit of obedience and trust in God’s plan, as demonstrated by Moses?

5. What qualities should we look for in elders or leaders within our spiritual communities, based on the example of the seventy elders?
Connections to Other Scriptures
Exodus 18
This chapter describes Jethro's advice to Moses to appoint leaders to help him judge the people, which is a precursor to the appointment of the seventy elders.

Acts 6
The appointment of deacons in the early church mirrors the delegation of leadership seen in Numbers 11, emphasizing the need for shared responsibility in spiritual communities.

1 Samuel 10
The anointing of Saul and the Spirit of God coming upon him parallels the Spirit's empowerment of the elders, highlighting God's provision of leadership through His Spirit.
The Complainers, and How God Made Answer to Their ComplaintsW. Binnie Numbers 11:4-15; 31-35
Self-Will Surfeited and PunishedD. Young Numbers 11:18-20; 31-35
Eldad and Medad; Or, Irregular ProphesyingW. Binnie Numbers 11:26-30
All God's People Must Beware of EnvyW. Attersoll.Numbers 11:27-30
Divine InspirationDean Stanley.Numbers 11:27-30
Eldad and MedadA. G. Butler, D. D.Numbers 11:27-30
God Calls All His People to be ProphetsArchdeacon Farrar.Numbers 11:27-30
Monopoly and Freedom in Religious TeachingHomilistNumbers 11:27-30
Needless EnvyJ. Parker, D. D.Numbers 11:27-30
Noble to the CoreF. B. Meyer, B. A.Numbers 11:27-30
The Increase of the Redeemer's KingdomH. Melvill, B. D.Numbers 11:27-30
The Prophet's WorkArchdeacon Farrar.Numbers 11:27-30
The Spirit Given to AllJ. G. Butler, D. D.Numbers 11:27-30
Young Men are Ordinarily Rash in Judging OthersW. Attersoll.Numbers 11:27-30
People
Eldad, Israelites, Joshua, Medad, Moses, Nun
Places
Egypt, Hazeroth, Kibroth-hattaavah, Paran, Taberah
Topics
Camp, Elders, Gat, Gathered, Responsible, Returned, Tent-circle, Withdrew
Dictionary of Bible Themes
Numbers 11:4-34

     4438   eating

Numbers 11:28-30

     8733   envy

Library
April 12. "They were as it Were, Complainers" (Num. xi. 1).
"They were as it were, complainers" (Num. xi. 1). There is a very remarkable phrase in the book of Numbers, in the account of the murmuring of the children of Israel in the wilderness. It reads like this: "When the people, as it were, murmured." Like most marginal readings it is better than the text, and a great world of suggestive truth lies back of that little sentence. In the distance we may see many a vivid picture rise before our imagination of people who do not dare to sin openly and unequivocally,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Deaf Stammerer Healed and Four Thousand Fed.
^A Matt. XV. 30-39; ^B Mark VII. 32-VIII. 9. ^b 32 And they bring unto him one that was deaf, and had an impediment in his speech [The man had evidently learned to speak before he lost his hearing. Some think that defective hearing had caused the impediment in his speech, but verse 35 suggests that he was tongue-tied]; and they beseech him to put his hand upon him. 33 And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue [He separated
J. W. McGarvey—The Four-Fold Gospel

The Baptist's Testimony.
"There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was not the light, but came that he might bear witness of the light.... John beareth witness of Him, and crieth, saying, This was He of whom I said, He that cometh after me is preferred before me: for He was before me. For of His fulness we all received, and grace for grace. For the law was given by Moses; grace and truth came by Jesus Christ.
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

False Ambition Versus Childlikeness.
(Capernaum, Autumn, a.d. 29.) ^A Matt. XVIII. 1-14; ^B Mark IX. 33-50; ^C Luke IX. 46-50. ^c 46 And there arose a reasoning among them, which of them was the greatest. ^b 33 And he came to Capernaum: ^c 47 But when Jesus saw the reasoning of their heart, ^b and when he was in the house [probably Simon Peter's house] he asked them, What were ye reasoning on the way? 34 But they held their peace: for they had disputed one with another on the way, who was the greatest. [The Lord with his disciples was
J. W. McGarvey—The Four-Fold Gospel

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Third Sunday Before Lent
Text: First Corinthians 9, 24-27; 10, 1-5. 24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. 25 And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible. 26 I therefore so run, as not uncertainly; so fight I, as not beating the air: 27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others,
Martin Luther—Epistle Sermons, Vol. II

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2.
John Newton—Messiah Vol. 1

Of Immediate Revelation.
Of Immediate Revelation. [29] Seeing no man knoweth the Father but the Son, and he to whom the Son revealeth him; and seeing the revelation of the Son is in and by the Spirit; therefore the testimony of the Spirit is that alone by which the true knowledge of God hath been, is, and can be only revealed; who as, by the moving of his own Spirit, he disposed the chaos of this world into that wonderful order in which it was in the beginning, and created man a living soul, to rule and govern it, so by
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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