Nehemiah 6:7
and you have even appointed prophets in Jerusalem to proclaim on your behalf: 'There is a king in Judah.' Soon these rumors will reach the ears of the king. So come, let us confer together."
and you have even appointed prophets in Jerusalem to proclaim on your behalf:
This phrase suggests an accusation against Nehemiah, implying that he has orchestrated a religious endorsement for his leadership. In the biblical context, prophets were seen as messengers of God, and their endorsement would carry significant weight among the people. The accusation is likely false, as Nehemiah was known for his integrity and dedication to God's work. This reflects the tactics of Nehemiah's enemies, who sought to undermine his leadership by spreading false rumors. Historically, Jerusalem was the religious and political center of Judah, making it a strategic location for such claims.

‘There is a king in Judah.’
The claim of a king in Judah would have been politically explosive, as Judah was under Persian rule at the time. This phrase echoes the fears of the Persian authorities, who would be concerned about any potential rebellion or claim to kingship. The mention of a king also connects to the messianic expectations in Jewish tradition, where a future king from the line of David was anticipated. This false rumor could be seen as an attempt to provoke a reaction from the Persian king, Artaxerxes, against Nehemiah.

Soon these rumors will reach the ears of the king.
This phrase indicates the urgency and potential danger of the situation. The king referred to here is likely Artaxerxes I of Persia, under whose authority Nehemiah served as governor. The spread of such rumors could jeopardize Nehemiah's position and the rebuilding efforts in Jerusalem. Historically, the Persian Empire was vast, and communication was relatively swift for the time, making the threat of these rumors reaching the king a real concern.

So come, let us confer together.”
This invitation to confer is a strategic move by Nehemiah's adversaries, likely intended to lure him away from his work and possibly into a trap. The phrase suggests a pretense of diplomacy or negotiation, but given the context, it is more likely a tactic to distract or harm Nehemiah. In the broader narrative of Nehemiah, this reflects the ongoing opposition he faced and his discernment in recognizing and resisting such schemes. This situation parallels the temptations and challenges faced by leaders throughout biblical history, including Jesus Christ, who also faced false accusations and attempts to undermine His mission.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is overseeing the rebuilding of Jerusalem's walls. He is known for his strong leadership and dedication to God.

2. Sanballat
An adversary of Nehemiah, Sanballat is a Samaritan leader who opposes the rebuilding efforts and seeks to undermine Nehemiah through deceit and intimidation.

3. Jerusalem
The city where the events take place, Jerusalem is the spiritual and political center for the Jewish people. The rebuilding of its walls is crucial for the security and identity of the nation.

4. Prophets
Individuals who are allegedly appointed to proclaim a false message that Nehemiah is setting himself up as king, which is part of the opposition's strategy to discredit him.

5. The King
Referring to the Persian king, Artaxerxes, who has authority over the region. The opposition threatens to report Nehemiah's supposed rebellion to him.
Teaching Points
Discernment in Leadership
Nehemiah's response to false accusations teaches us the importance of discernment and wisdom in leadership. Leaders must be vigilant against deceit and remain focused on their God-given mission.

Handling Opposition
The passage illustrates how to handle opposition with integrity and faith. Nehemiah does not succumb to fear or distraction but continues to trust in God's protection and guidance.

The Power of Prayer
Throughout Nehemiah, prayer is a central theme. In times of crisis, turning to God in prayer is essential for strength and direction.

Integrity in Action
Nehemiah's refusal to engage in deceitful negotiations highlights the importance of maintaining integrity, even when faced with false accusations and pressure.

Trust in God's Sovereignty
Despite the threats and rumors, Nehemiah trusts in God's sovereignty over the situation, reminding us to rely on God's control over our circumstances.
Bible Study Questions
1. How does Nehemiah's response to the false accusations in Nehemiah 6:7 demonstrate his leadership qualities? What can we learn from his example?

2. In what ways does the opposition Nehemiah faces mirror the challenges Christians might encounter today when standing for their faith?

3. How can we apply Nehemiah's reliance on prayer in our own lives when facing difficult situations or opposition?

4. What other biblical figures faced false accusations, and how did their responses compare to Nehemiah's? What lessons can we draw from these comparisons?

5. How does understanding the historical and cultural context of Nehemiah 6:7 enhance our interpretation and application of the passage in today's world?
Connections to Other Scriptures
Ezra 4
This chapter describes earlier opposition to the rebuilding efforts, showing a pattern of resistance against the restoration of Jerusalem.

2 Samuel 15
The account of Absalom's rebellion against King David provides a parallel of false claims to kingship and the spread of rumors to destabilize leadership.

Matthew 5:11-12
Jesus speaks about the blessing of being persecuted for righteousness, which relates to Nehemiah's experience of facing false accusations.
The Christian WorkmanW. Clarkson Nehemiah 6:1-9
God with UsR.A. Redford Nehemiah 6:1-14
The Temptations of Earnest Moral Life and ServiceJ.S. Exell Nehemiah 6:1-16
HinderersHomilistNehemiah 6:1-19
Nehemiah's HeroismJohn McNeill.Nehemiah 6:1-19
PersistencyHomiletic CommentaryNehemiah 6:1-19
The Witness to the TruthW. Ritchie.Nehemiah 6:1-19
People
Arah, Berechiah, Delaiah, Gashmu, Geshem, Jehohanan, Johanan, Mehetabel, Meshullam, Noadiah, Sanballat, Shecaniah, Shechaniah, Shemaiah, Tobiah, Tobijah
Places
Hakkephirim, Jerusalem, Ono
Topics
Account, Appointed, Confer, Counsel, Discussion, Hast, Jerusalem, Judah, Preach, Preaching, Proclaim, Proclamation, Prophets, Report, Reported, Reports, Saying
Dictionary of Bible Themes
Nehemiah 6:1-8

     5355   invitations

Nehemiah 6:2-13

     5948   shrewdness

Nehemiah 6:5-7

     5202   accusation, false
     5951   slander
     7505   Jews, the

Nehemiah 6:5-8

     5868   gossip
     6224   rebellion, against authority

Nehemiah 6:5-9

     5817   conspiracies

Library
June 18. "I am Doing a Great Work, So that I Cannot Come Down" (Neh. vi. 3).
"I am doing a great work, so that I cannot come down" (Neh. vi. 3). When work is pressing there are many little things that will come and seem to need attention. Then it is a very blessed thing to be quiet and still, and work on, and trust the little things with God. He answers such trust in a wonderful way. If the soul has no time to fret and worry and harbor care, it has learned the secret of faith in God. A desperate desire to get some difficulty right takes the eye off of God and His glory. Some
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hindrances to Revivals.
Text.--I am doing a great work, so that I cannot come down. Why should the work cease, whilst I leave it, and come down to you."--Nehemiah vi. 3. THIS servant of God had come down from Babylon to rebuild the temple and re-establish the worship of God at Jerusalem, the city of his fathers' sepulchres. When it was discovered by Sanballat and certain individuals, his allies, who had long enjoyed the desolations of Zion, that now the temple, and the holy city were about to be rebuilt, they raised a great
Charles Grandison Finney—Lectures on Revivals of Religion

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father,", &c. Christ Jesus came by water and by blood, not by water only, but by blood also, and I add, not by blood only but by water also, chap. v. 6. In sin there is the guilt binding over to punishment, and there is the filth or spot that defileth the soul in God's sight. To take away guilt, nothing so fit as blood for there is no punishment beyond blood, therefore
Hugh Binning—The Works of the Rev. Hugh Binning

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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