Nehemiah 6:5
The fifth time, Sanballat sent me this same message by his young servant, who had in his hand an unsealed letter
The fifth time
This phrase indicates persistence and determination on the part of Sanballat. In biblical numerology, the number five can symbolize grace, but here it underscores the relentless opposition Nehemiah faced. The repeated attempts to distract and intimidate Nehemiah highlight the spiritual warfare often encountered by those doing God's work. This persistence can be compared to the persistent widow in Luke 18:1-8, emphasizing the need for perseverance in the face of opposition.

Sanballat sent me
Sanballat was a prominent leader of the Samaritans and an adversary of Nehemiah. His opposition to the rebuilding of Jerusalem's walls reflects the historical animosity between the Samaritans and the Jews, which is also evident in the New Testament (John 4:9). Sanballat's actions are typical of the political and social tensions of the time, as local leaders often resisted changes that threatened their power or influence.

this same message
The message Sanballat sent was a repeated attempt to lure Nehemiah away from his work. This reflects a common tactic of the enemy: distraction. In the broader biblical narrative, similar strategies are used by adversaries to divert God's people from their mission, as seen in the temptation of Jesus in the wilderness (Matthew 4:1-11).

by his young servant
The use of a young servant to deliver the message may indicate a strategy to make the communication seem less threatening or official. In ancient Near Eastern culture, messengers often held positions of trust and were used to convey important information. This detail highlights the subtlety and cunning often employed by those opposing God's work.

who had in his hand an unsealed letter
An unsealed letter was unusual for official correspondence, which was typically sealed to ensure privacy and authenticity. The unsealed nature of the letter suggests an intention for the contents to become public, potentially to spread rumors or incite fear. This tactic of spreading false information is reminiscent of the accusations against Jesus, where false witnesses were used to undermine His mission (Mark 14:56-59). The openness of the letter also reflects the transparency of the enemy's tactics, which can be a reminder of the need for discernment and wisdom in dealing with opposition.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is overseeing the rebuilding of Jerusalem's walls. He is known for his strong leadership and dedication to God's work.

2. Sanballat
A persistent adversary of Nehemiah, Sanballat is a Samaritan leader who opposes the rebuilding of Jerusalem's walls. His actions are characterized by deceit and manipulation.

3. The Young Servant
An unnamed messenger sent by Sanballat to deliver the unsealed letter to Nehemiah. His role highlights the persistence of Sanballat's attempts to intimidate Nehemiah.

4. The Unsealed Letter
A strategic move by Sanballat to publicly intimidate Nehemiah. In ancient times, an unsealed letter could be read by anyone, increasing the pressure on Nehemiah.

5. Jerusalem
The city whose walls Nehemiah is rebuilding. Jerusalem is central to Jewish identity and worship, and its restoration is crucial for the community's spiritual and physical security.
Teaching Points
Discernment in Leadership
Nehemiah's response to Sanballat's tactics teaches us the importance of discernment and wisdom in leadership. Leaders must be vigilant against deceit and manipulation.

The Power of Persistence
Sanballat's repeated attempts to intimidate Nehemiah highlight the need for persistence in the face of opposition. Believers are called to remain steadfast in their mission.

Public Pressure and Integrity
The unsealed letter represents public pressure. Nehemiah's integrity and commitment to God's work serve as a model for maintaining one's values despite external pressures.

Spiritual Warfare
The opposition Nehemiah faces is a reminder of the spiritual warfare believers encounter. We must rely on God's strength and guidance to overcome challenges.

Community and Support
Nehemiah's leadership is not in isolation; he relies on the support of the Jewish community. This underscores the importance of community in achieving God's purposes.
Bible Study Questions
1. How does Nehemiah's response to Sanballat's unsealed letter demonstrate discernment and wisdom? What can we learn from his example?

2. In what ways do you face "unsealed letters" or public pressures in your life? How can you maintain integrity in these situations?

3. How does the opposition Nehemiah faces compare to spiritual warfare described in Ephesians 6? What practical steps can you take to equip yourself for such battles?

4. Reflect on a time when persistence was necessary to overcome a challenge. How does Nehemiah's persistence inspire you in your current circumstances?

5. How can you foster a supportive community around you to help achieve God's purposes in your life, similar to Nehemiah's reliance on the Jewish community?
Connections to Other Scriptures
Ezra 4
This chapter describes earlier opposition to the rebuilding efforts in Jerusalem, providing context for the ongoing challenges Nehemiah faces.

Proverbs 26:24-26
These verses discuss deceit and the hidden motives of enemies, similar to Sanballat's tactics against Nehemiah.

Ephesians 6:11-13
Paul's exhortation to put on the full armor of God to stand against the devil's schemes parallels Nehemiah's need for spiritual and mental fortitude.
The Christian WorkmanW. Clarkson Nehemiah 6:1-9
God with UsR.A. Redford Nehemiah 6:1-14
The Temptations of Earnest Moral Life and ServiceJ.S. Exell Nehemiah 6:1-16
HinderersHomilistNehemiah 6:1-19
Nehemiah's HeroismJohn McNeill.Nehemiah 6:1-19
PersistencyHomiletic CommentaryNehemiah 6:1-19
The Witness to the TruthW. Ritchie.Nehemiah 6:1-19
People
Arah, Berechiah, Delaiah, Gashmu, Geshem, Jehohanan, Johanan, Mehetabel, Meshullam, Noadiah, Sanballat, Shecaniah, Shechaniah, Shemaiah, Tobiah, Tobijah
Places
Hakkephirim, Jerusalem, Ono
Topics
Aide, Fifth, Letter, Manner, Message, Open, Sanballat, Sanbal'lat, Servant, Unsealed
Dictionary of Bible Themes
Nehemiah 6:5

     5391   letters

Nehemiah 6:1-8

     5355   invitations

Nehemiah 6:2-13

     5948   shrewdness

Nehemiah 6:5-7

     5202   accusation, false
     5951   slander
     7505   Jews, the

Nehemiah 6:5-8

     5868   gossip
     6224   rebellion, against authority

Nehemiah 6:5-9

     5817   conspiracies

Library
June 18. "I am Doing a Great Work, So that I Cannot Come Down" (Neh. vi. 3).
"I am doing a great work, so that I cannot come down" (Neh. vi. 3). When work is pressing there are many little things that will come and seem to need attention. Then it is a very blessed thing to be quiet and still, and work on, and trust the little things with God. He answers such trust in a wonderful way. If the soul has no time to fret and worry and harbor care, it has learned the secret of faith in God. A desperate desire to get some difficulty right takes the eye off of God and His glory. Some
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hindrances to Revivals.
Text.--I am doing a great work, so that I cannot come down. Why should the work cease, whilst I leave it, and come down to you."--Nehemiah vi. 3. THIS servant of God had come down from Babylon to rebuild the temple and re-establish the worship of God at Jerusalem, the city of his fathers' sepulchres. When it was discovered by Sanballat and certain individuals, his allies, who had long enjoyed the desolations of Zion, that now the temple, and the holy city were about to be rebuilt, they raised a great
Charles Grandison Finney—Lectures on Revivals of Religion

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father,", &c. Christ Jesus came by water and by blood, not by water only, but by blood also, and I add, not by blood only but by water also, chap. v. 6. In sin there is the guilt binding over to punishment, and there is the filth or spot that defileth the soul in God's sight. To take away guilt, nothing so fit as blood for there is no punishment beyond blood, therefore
Hugh Binning—The Works of the Rev. Hugh Binning

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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