Nehemiah 6:11
But I replied, "Should a man like me run away? Should one like me go into the temple to save his own life? I will not go!"
But I replied
Nehemiah's response is immediate and decisive, reflecting his strong leadership and unwavering faith. His reply is not just a personal decision but a public declaration of his commitment to God's work. This mirrors the biblical principle of standing firm in faith, as seen in Ephesians 6:13, where believers are encouraged to stand their ground.

Should a man like me run away?
Nehemiah questions the appropriateness of fleeing in the face of danger. As a leader, he recognizes the importance of setting an example of courage and faithfulness. This echoes the sentiment found in Proverbs 28:1, where the righteous are described as bold as a lion. Nehemiah's rhetorical question implies that his position and calling demand steadfastness, not cowardice.

Should one like me go into the temple to save his own life?
Nehemiah understands the sanctity of the temple and the restrictions on who may enter. His refusal to misuse the temple for personal safety reflects his respect for God's laws, as seen in Numbers 18:7, which outlines the duties and restrictions of temple service. This also highlights the theme of integrity, as Nehemiah refuses to compromise his principles for self-preservation.

I will not go!
Nehemiah's firm declaration underscores his resolve and trust in God. His decision not to enter the temple for refuge is an act of faith, trusting God for protection rather than resorting to actions that would violate his conscience. This determination is reminiscent of Daniel's resolve in Daniel 6:10, where Daniel continues to pray despite the threat of the lion's den. Nehemiah's stance can also be seen as a type of Christ, who, in the face of danger, remained committed to His mission and purpose, ultimately trusting in God's plan.

Persons / Places / Events
1. Nehemiah
The central figure in this passage, Nehemiah is the governor of Judah and a key leader in the rebuilding of Jerusalem's walls. He is known for his strong faith and leadership qualities.

2. Sanballat and Tobiah
These are adversaries of Nehemiah who seek to thwart the rebuilding efforts and intimidate Nehemiah into abandoning his mission.

3. The Temple
The sacred place in Jerusalem where Nehemiah is tempted to flee for safety. It symbolizes God's presence but is misused in this context as a place of refuge from fear.

4. Jerusalem
The city whose walls Nehemiah is rebuilding, representing the restoration of God's people and their identity.

5. The Plot
A scheme devised by Nehemiah's enemies to frighten him into hiding in the temple, thus discrediting him and halting the work.
Teaching Points
Courage in Leadership
Nehemiah exemplifies the courage required to lead effectively, especially when facing opposition. Leaders today can draw strength from his example to stand firm in their convictions.

Faith Over Fear
Nehemiah's refusal to hide in the temple demonstrates a profound trust in God over succumbing to fear. Believers are encouraged to rely on God's protection rather than seeking refuge in worldly solutions.

Integrity and Reputation
Nehemiah's decision not to flee protects his integrity and the credibility of his mission. Maintaining integrity is crucial for Christians, as it reflects their witness to the world.

Discernment Against Deception
Nehemiah's ability to see through the deceitful plot against him highlights the importance of discernment. Christians must seek wisdom to recognize and resist schemes that aim to derail their faith journey.
Bible Study Questions
1. How does Nehemiah's response to the threat reflect his trust in God, and how can we apply this trust in our own lives when facing fear or intimidation?

2. In what ways does Nehemiah's leadership inspire you to stand firm in your convictions, even when others try to dissuade you?

3. How can we cultivate discernment to recognize when we are being led astray by fear or deception, as Nehemiah did?

4. What are some modern-day "temples" or places of false security that we might be tempted to run to instead of trusting in God?

5. How does Nehemiah's account encourage you to maintain integrity and credibility in your personal and professional life?
Connections to Other Scriptures
Psalm 27:1
This verse speaks of the Lord as a stronghold and a source of courage, similar to Nehemiah's refusal to flee in fear.

2 Timothy 1:7
This passage emphasizes that God gives a spirit of power, love, and self-discipline, not fear, aligning with Nehemiah's bold stance.

Proverbs 28:1
The righteous are described as bold as a lion, reflecting Nehemiah's courage in the face of intimidation.
God with UsR.A. Redford Nehemiah 6:1-14
The Temptations of Earnest Moral Life and ServiceJ.S. Exell Nehemiah 6:1-16
HinderersHomilistNehemiah 6:1-19
Nehemiah's HeroismJohn McNeill.Nehemiah 6:1-19
PersistencyHomiletic CommentaryNehemiah 6:1-19
The Witness to the TruthW. Ritchie.Nehemiah 6:1-19
Christian FirmnessC. Simeon.Nehemiah 6:10-13
CourageJ. M. Randall.Nehemiah 6:10-13
Faith, Courage, and PrudenceI. Campbell Finlayson.Nehemiah 6:10-13
Fortitude in DutyHugh Stowell, M. A.Nehemiah 6:10-13
PanicHomiletic CommentaryNehemiah 6:10-13
The Higher Self-AppealW. L. Watkinson.Nehemiah 6:10-13
Valour is Sometimes the Soul of DiscretionW. P. Lockhart.Nehemiah 6:10-13
Trial and VictoryW. Clarkson Nehemiah 6:10-19
People
Arah, Berechiah, Delaiah, Gashmu, Geshem, Jehohanan, Johanan, Mehetabel, Meshullam, Noadiah, Sanballat, Shecaniah, Shechaniah, Shemaiah, Tobiah, Tobijah
Places
Hakkephirim, Jerusalem, Ono
Topics
Flee, Flight, Position, Safe, Save, Sort, Temple
Dictionary of Bible Themes
Nehemiah 6:2-13

     5948   shrewdness

Nehemiah 6:10-11

     5178   running

Nehemiah 6:10-13

     8720   double-mindedness

Nehemiah 6:10-14

     7774   prophets, false

Nehemiah 6:11-14

     8833   threats

Library
June 18. "I am Doing a Great Work, So that I Cannot Come Down" (Neh. vi. 3).
"I am doing a great work, so that I cannot come down" (Neh. vi. 3). When work is pressing there are many little things that will come and seem to need attention. Then it is a very blessed thing to be quiet and still, and work on, and trust the little things with God. He answers such trust in a wonderful way. If the soul has no time to fret and worry and harbor care, it has learned the secret of faith in God. A desperate desire to get some difficulty right takes the eye off of God and His glory. Some
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hindrances to Revivals.
Text.--I am doing a great work, so that I cannot come down. Why should the work cease, whilst I leave it, and come down to you."--Nehemiah vi. 3. THIS servant of God had come down from Babylon to rebuild the temple and re-establish the worship of God at Jerusalem, the city of his fathers' sepulchres. When it was discovered by Sanballat and certain individuals, his allies, who had long enjoyed the desolations of Zion, that now the temple, and the holy city were about to be rebuilt, they raised a great
Charles Grandison Finney—Lectures on Revivals of Religion

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father,", &c. Christ Jesus came by water and by blood, not by water only, but by blood also, and I add, not by blood only but by water also, chap. v. 6. In sin there is the guilt binding over to punishment, and there is the filth or spot that defileth the soul in God's sight. To take away guilt, nothing so fit as blood for there is no punishment beyond blood, therefore
Hugh Binning—The Works of the Rev. Hugh Binning

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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