Nehemiah 6:11
But I replied, "Should a man like me run away? Should one like me go into the temple to save his own life? I will not go!"
But I replied
This phrase indicates Nehemiah's immediate and decisive response to the situation. The Hebrew root for "replied" (עָנָה, 'anah) suggests a thoughtful and deliberate answer, reflecting Nehemiah's wisdom and discernment. In the context of leadership, this highlights the importance of being prepared to respond to challenges with clarity and conviction.

Should a man like me
Here, Nehemiah refers to his own identity and role. The phrase underscores his understanding of his position as a leader and servant of God. Historically, Nehemiah was the governor of Judah, appointed by the Persian king, and he was responsible for the welfare of the people and the rebuilding of Jerusalem's walls. This rhetorical question emphasizes his integrity and commitment to his mission.

run away?
The idea of running away implies fear and cowardice. Nehemiah's rhetorical question challenges the notion of abandoning one's duty in the face of danger. The Hebrew verb used here (בָּרַח, barach) conveys the act of fleeing or escaping. Nehemiah's refusal to run away demonstrates his courage and trust in God's protection, serving as an inspirational example of steadfastness in the face of adversity.

Who is there like me
This phrase highlights Nehemiah's unique position and responsibility. It reflects his awareness of the specific calling and task God has given him. In a broader scriptural context, it echoes the biblical theme of God choosing and equipping individuals for specific purposes, as seen in the lives of other leaders like Moses and David.

who would go into the temple
The temple was a sacred place, and entering it under false pretenses or for personal gain was considered a grave sin. Nehemiah's mention of the temple underscores the seriousness of the situation and his respect for God's holy place. Historically, the temple was the center of Jewish worship and a symbol of God's presence among His people.

to save his life?
This phrase reveals the temptation Nehemiah faced to prioritize his own safety over his duty. The Hebrew word for "save" (נָצַל, natsal) often implies delivering or rescuing. Nehemiah's rhetorical question suggests that self-preservation should not come at the cost of compromising one's principles or mission.

I will not go
Nehemiah's firm declaration is a testament to his resolve and faith. The simplicity and strength of this statement reflect his unwavering commitment to God's work. It serves as an inspirational reminder of the power of faith and conviction in overcoming fear and temptation.

Persons / Places / Events
1. Nehemiah
The central figure in this passage, Nehemiah is the governor of Judah and a key leader in the rebuilding of Jerusalem's walls. He is known for his strong faith and leadership qualities.

2. Sanballat and Tobiah
These are adversaries of Nehemiah who seek to thwart the rebuilding efforts and intimidate Nehemiah into abandoning his mission.

3. The Temple
The sacred place in Jerusalem where Nehemiah is tempted to flee for safety. It symbolizes God's presence but is misused in this context as a place of refuge from fear.

4. Jerusalem
The city whose walls Nehemiah is rebuilding, representing the restoration of God's people and their identity.

5. The Plot
A scheme devised by Nehemiah's enemies to frighten him into hiding in the temple, thus discrediting him and halting the work.
Teaching Points
Courage in Leadership
Nehemiah exemplifies the courage required to lead effectively, especially when facing opposition. Leaders today can draw strength from his example to stand firm in their convictions.

Faith Over Fear
Nehemiah's refusal to hide in the temple demonstrates a profound trust in God over succumbing to fear. Believers are encouraged to rely on God's protection rather than seeking refuge in worldly solutions.

Integrity and Reputation
Nehemiah's decision not to flee protects his integrity and the credibility of his mission. Maintaining integrity is crucial for Christians, as it reflects their witness to the world.

Discernment Against Deception
Nehemiah's ability to see through the deceitful plot against him highlights the importance of discernment. Christians must seek wisdom to recognize and resist schemes that aim to derail their faith journey.
Bible Study Questions
1. How does Nehemiah's response to the threat reflect his trust in God, and how can we apply this trust in our own lives when facing fear or intimidation?

2. In what ways does Nehemiah's leadership inspire you to stand firm in your convictions, even when others try to dissuade you?

3. How can we cultivate discernment to recognize when we are being led astray by fear or deception, as Nehemiah did?

4. What are some modern-day "temples" or places of false security that we might be tempted to run to instead of trusting in God?

5. How does Nehemiah's account encourage you to maintain integrity and credibility in your personal and professional life?
Connections to Other Scriptures
Psalm 27:1
This verse speaks of the Lord as a stronghold and a source of courage, similar to Nehemiah's refusal to flee in fear.

2 Timothy 1:7
This passage emphasizes that God gives a spirit of power, love, and self-discipline, not fear, aligning with Nehemiah's bold stance.

Proverbs 28:1
The righteous are described as bold as a lion, reflecting Nehemiah's courage in the face of intimidation.
God with UsR.A. Redford Nehemiah 6:1-14
The Temptations of Earnest Moral Life and ServiceJ.S. Exell Nehemiah 6:1-16
HinderersHomilistNehemiah 6:1-19
Nehemiah's HeroismJohn McNeill.Nehemiah 6:1-19
PersistencyHomiletic CommentaryNehemiah 6:1-19
The Witness to the TruthW. Ritchie.Nehemiah 6:1-19
Christian FirmnessC. Simeon.Nehemiah 6:10-13
CourageJ. M. Randall.Nehemiah 6:10-13
Faith, Courage, and PrudenceI. Campbell Finlayson.Nehemiah 6:10-13
Fortitude in DutyHugh Stowell, M. A.Nehemiah 6:10-13
PanicHomiletic CommentaryNehemiah 6:10-13
The Higher Self-AppealW. L. Watkinson.Nehemiah 6:10-13
Valour is Sometimes the Soul of DiscretionW. P. Lockhart.Nehemiah 6:10-13
Trial and VictoryW. Clarkson Nehemiah 6:10-19
People
Arah, Berechiah, Delaiah, Gashmu, Geshem, Jehohanan, Johanan, Mehetabel, Meshullam, Noadiah, Sanballat, Shecaniah, Shechaniah, Shemaiah, Tobiah, Tobijah
Places
Hakkephirim, Jerusalem, Ono
Topics
Flee, Flight, Position, Safe, Save, Sort, Temple
Dictionary of Bible Themes
Nehemiah 6:2-13

     5948   shrewdness

Nehemiah 6:10-11

     5178   running

Nehemiah 6:10-13

     8720   double-mindedness

Nehemiah 6:10-14

     7774   prophets, false

Nehemiah 6:11-14

     8833   threats

Library
June 18. "I am Doing a Great Work, So that I Cannot Come Down" (Neh. vi. 3).
"I am doing a great work, so that I cannot come down" (Neh. vi. 3). When work is pressing there are many little things that will come and seem to need attention. Then it is a very blessed thing to be quiet and still, and work on, and trust the little things with God. He answers such trust in a wonderful way. If the soul has no time to fret and worry and harbor care, it has learned the secret of faith in God. A desperate desire to get some difficulty right takes the eye off of God and His glory. Some
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hindrances to Revivals.
Text.--I am doing a great work, so that I cannot come down. Why should the work cease, whilst I leave it, and come down to you."--Nehemiah vi. 3. THIS servant of God had come down from Babylon to rebuild the temple and re-establish the worship of God at Jerusalem, the city of his fathers' sepulchres. When it was discovered by Sanballat and certain individuals, his allies, who had long enjoyed the desolations of Zion, that now the temple, and the holy city were about to be rebuilt, they raised a great
Charles Grandison Finney—Lectures on Revivals of Religion

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father,", &c. Christ Jesus came by water and by blood, not by water only, but by blood also, and I add, not by blood only but by water also, chap. v. 6. In sin there is the guilt binding over to punishment, and there is the filth or spot that defileth the soul in God's sight. To take away guilt, nothing so fit as blood for there is no punishment beyond blood, therefore
Hugh Binning—The Works of the Rev. Hugh Binning

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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