Nehemiah 5:17
There were 150 Jews and officials at my table, besides the guests from the surrounding nations.
There were 150 Jews and officials at my table
Nehemiah, as the governor of Judah, hosted a significant number of people at his table, reflecting his leadership and hospitality. The number 150 indicates a large gathering, suggesting Nehemiah's commitment to community and unity among the Jews and their leaders. This hospitality is reminiscent of the communal meals in the early church (Acts 2:46), emphasizing fellowship and shared resources. The presence of officials highlights the importance of governance and leadership in rebuilding Jerusalem, aligning with the biblical principle of wise leadership (Proverbs 11:14).

besides the guests from the surrounding nations
The mention of guests from surrounding nations indicates Nehemiah's diplomatic approach and the broader geopolitical context of his time. This inclusivity may have been strategic, fostering peace and cooperation with neighboring peoples. It reflects the biblical theme of God's people being a light to the nations (Isaiah 49:6). The presence of these guests also underscores the fulfillment of prophecies about the nations being drawn to Jerusalem (Isaiah 2:2-3). Nehemiah's actions can be seen as a type of Christ, who also reached out to Gentiles and broke down barriers (Ephesians 2:14).

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah was a cupbearer to the Persian king Artaxerxes and later became the governor of Judah. He was instrumental in rebuilding the walls of Jerusalem and reforming the community.

2. Jews and Officials
These were the people Nehemiah hosted regularly. They included leaders and influential figures within the Jewish community who were involved in the rebuilding efforts.

3. Guests from Surrounding Nations
These were non-Jewish individuals from neighboring regions. Their presence at Nehemiah's table indicates a level of diplomacy and outreach beyond the Jewish community.

4. Jerusalem
The city where these events took place. It was in a state of disrepair before Nehemiah's arrival and efforts to rebuild its walls.

5. The Table
Symbolic of fellowship and provision, Nehemiah's table was a place of hospitality and community, reflecting his leadership and generosity.
Teaching Points
Generosity in Leadership
Nehemiah exemplifies how leaders should use their resources to serve others, not for personal gain but for the benefit of the community.

Hospitality as a Witness
By welcoming both Jews and foreigners, Nehemiah demonstrates how hospitality can be a powerful tool for building relationships and fostering peace.

Community and Fellowship
Regular gatherings around a table can strengthen community bonds and provide opportunities for mutual support and encouragement.

Diplomacy and Outreach
Engaging with those outside one's immediate community can lead to greater understanding and cooperation, as seen in Nehemiah's inclusion of guests from surrounding nations.

Stewardship of Resources
Nehemiah's use of his position and resources to feed many reflects a biblical principle of stewardship, where what we have is used for God's purposes and the good of others.
Bible Study Questions
1. How does Nehemiah's example of hospitality challenge our current understanding of leadership within the church?

2. In what ways can we practice generosity in our daily lives, and how does this reflect the character of God?

3. How can we create spaces of fellowship and community in our own homes or churches, similar to Nehemiah's table?

4. What are some practical ways we can engage with and show hospitality to those outside our immediate community or faith group?

5. How does the principle of stewardship, as demonstrated by Nehemiah, apply to our management of personal and communal resources today?
Connections to Other Scriptures
Acts 2:42-47
The early church's practice of communal meals and fellowship mirrors Nehemiah's hospitality, emphasizing the importance of community and sharing resources.

1 Timothy 3:2
The qualification of being "hospitable" for church leaders connects to Nehemiah's example of leadership through generosity and hospitality.

Proverbs 22:9
The blessing of a generous person aligns with Nehemiah's actions, as he provided for many without seeking personal gain.
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
A Man of Public SpiritJ.S. Exell Nehemiah 5:14-19
Self-Regard and MagnanimityW. Clarkson Nehemiah 5:14-19
People
Artaxerxes
Places
Jerusalem
Topics
Addition, Ate, Beside, Besides, Fifty, Guests, Heathen, Hundred, Jews, Moreover, Nations, Officials, Prefects, Round, Rulers, Surrounding, Table
Dictionary of Bible Themes
Nehemiah 5:17

     7505   Jews, the
     8447   hospitality, examples

Nehemiah 5:14-18

     8336   reverence, and obedience

Nehemiah 5:17-18

     5573   table

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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