Nehemiah 4:2
before his associates and the army of Samaria, saying, "What are these feeble Jews doing? Can they restore the wall by themselves? Will they offer sacrifices? Will they complete it in a day? Can they bring these burnt stones back to life from the mounds of rubble?"
before his associates and the army of Samaria
This phrase sets the scene for the opposition faced by Nehemiah and the Jews. The "associates" and "army of Samaria" refer to the political and military leaders who were aligned against the rebuilding of Jerusalem's walls. Historically, Samaria was a region that had a long-standing enmity with the Jews, dating back to the division of the kingdom after Solomon's reign. The presence of an "army" indicates the seriousness of the threat and the organized resistance against the Jews' efforts. This opposition is a reminder of the spiritual battles believers face when undertaking God's work, emphasizing the need for reliance on divine strength.

What are these feeble Jews doing?
The term "feeble" is a derogatory reference to the perceived weakness of the Jews. In Hebrew, the word can imply being withered or lacking strength. This taunt is meant to demoralize and belittle the efforts of the Jewish people. Historically, the Jews had returned from exile and were indeed fewer in number and resources compared to their adversaries. However, this question also highlights a recurring biblical theme: God often uses the weak and humble to accomplish His purposes, demonstrating His power through human frailty.

Can they restore it by themselves?
This rhetorical question challenges the capability of the Jews to rebuild the walls without external help. The underlying assumption is that the task is too great for them alone. In a broader scriptural context, this reflects the truth that while human efforts are limited, with God's help, all things are possible. The rebuilding of the walls is not just a physical task but a spiritual endeavor that requires divine intervention and blessing.

Will they offer sacrifices?
Offering sacrifices was a central aspect of Jewish worship and a sign of covenant relationship with God. This question mocks the Jews' religious practices, suggesting that their spiritual rituals are futile in the face of such a monumental task. However, it also inadvertently points to the importance of worship and reliance on God in overcoming challenges. Sacrifices symbolize dedication and trust in God's provision and protection.

Will they complete it in a day?
This question is sarcastic, implying that the task is so enormous that it is laughable to think it could be completed quickly. It underscores the magnitude of the work and the improbability of success from a human perspective. Yet, it also serves as a reminder that God's timing is perfect, and His plans often defy human logic and expectations. The rebuilding of the wall, though it took time, was accomplished through perseverance and faith.

Can they bring these burnt stones back to life from the mounds of rubble?
The imagery of "burnt stones" and "mounds of rubble" paints a picture of destruction and desolation. In ancient times, stones that had been burned were considered weakened and unusable. This question highlights the seemingly insurmountable obstacles the Jews faced. However, it also echoes the biblical theme of restoration and renewal. Just as God can bring life from death and beauty from ashes, He can restore what seems beyond repair. This serves as an encouragement to believers that no situation is too dire for God's redemptive power.

Persons / Places / Events
1. Sanballat
A prominent adversary of Nehemiah, Sanballat was a Samaritan leader who opposed the rebuilding of Jerusalem's walls. His mockery and opposition were significant challenges to the Jewish people.

2. The Jews
The people of Judah who were returning from exile and were tasked with rebuilding the walls of Jerusalem under Nehemiah's leadership. They faced external opposition and internal discouragement.

3. The Army of Samaria
The military force associated with Samaria, which was under Sanballat's influence. Their presence added a layer of intimidation to the verbal attacks.

4. Jerusalem's Wall
The wall that Nehemiah and the Jews were rebuilding. It was crucial for the protection and identity of Jerusalem as a city.

5. The Mounds of Rubble
The remnants of the previous wall, which had been destroyed. The task of rebuilding from these ruins was daunting and symbolized the restoration of the Jewish community.
Teaching Points
Facing Opposition with Faith
Just as Nehemiah and the Jews faced ridicule, Christians today may encounter opposition when pursuing God's work. Faith and reliance on God are essential in overcoming such challenges.

The Power of Perseverance
The Jews' determination to rebuild despite mockery teaches us the importance of perseverance. God's work often requires steadfastness in the face of adversity.

Community and Unity in God's Work
The rebuilding of the wall was a communal effort. Similarly, the church is called to work together in unity, supporting one another in fulfilling God's purposes.

Trusting in God's Provision
The Jews' ability to rebuild from "burnt stones" symbolizes God's power to restore and renew. Trusting in God's provision allows us to see potential where others see only ruin.

Responding to Criticism with Prayer and Action
Nehemiah's response to criticism was prayer and continued action. This teaches us to seek God's guidance and remain active in our mission, even when faced with negativity.
Bible Study Questions
1. How does Sanballat's mockery reflect the types of opposition Christians might face today when doing God's work?

2. In what ways can the account of rebuilding Jerusalem's wall inspire us to persevere in our personal and communal challenges?

3. How can we apply the principle of unity seen in Nehemiah's community to strengthen our local church or ministry?

4. What are some "burnt stones" in your life that God might be calling you to restore or rebuild?

5. How can we effectively respond to criticism or discouragement in our spiritual journey, as Nehemiah did? Consider connections to other scriptures that offer guidance on handling opposition.
Connections to Other Scriptures
Ezra 4
This chapter describes earlier opposition to the rebuilding efforts, showing a pattern of resistance against the restoration of Jerusalem.

Psalm 123:3-4
These verses express a plea for relief from scorn and contempt, similar to the mockery faced by the Jews in Nehemiah's time.

1 Peter 4:12-14
This passage encourages believers to rejoice in the face of trials and insults, paralleling the perseverance required by Nehemiah and his people.
Censure Should not Interfere with DutyEpictetus.Nehemiah 4:1-4
Feeble Agencies not to be DespisedCharles Darwin.Nehemiah 4:1-4
Fool's-Bolts Should be DisregardedBp. Hall.Nehemiah 4:1-4
Intrinsic Energy not to be Gauged by MagnitudeJ. Gregory.Nehemiah 4:1-4
Petty Criticism Should be DisregardedChristian AgeNehemiah 4:1-4
Sanballat: a Study in Party SpiritA. Whyte, D. D.Nehemiah 4:1-4
Derision and DevotionW. Clarkson Nehemiah 4:1-6
The Building of the Wall of JerusalemR.A. Redford Nehemiah 4:1-23
The Work and Warfare of the ChurchJ.S. Exell Nehemiah 4:1-23
People
Ammonites, Arabians, Ashdodites, Sanballat, Tobiah, Tobijah
Places
Jerusalem, Samaria, Sheep Gate
Topics
Army, Associates, Brethren, Bring, Brothers, Burned, Burnt, Complete, Countrymen, Dust, Dusty, Feeble, Finish, Force, Fortify, Heaps, Hearing, Jews, Offer, Offerings, Ones, Permitted, Presence, Restore, Revive, Rubbish, Rubble, Sacrifice, Sacrifices, Samaria, Sama'ria, Seeing, Spake, Spoke, Stones, Strong, Themselves, Wall, Weak, Wealthy, Yea
Dictionary of Bible Themes
Nehemiah 4:2

     7540   Judaism

Nehemiah 4:1-2

     7505   Jews, the

Nehemiah 4:1-3

     4366   stones
     8796   persecution, forms of
     8816   ridicule, nature of

Nehemiah 4:1-4

     5775   abuse
     8800   prejudice

Nehemiah 4:1-5

     5893   insults

Library
Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Two Guards, Praying and Watching
"Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them."--Nehemiah 4:9. Nehemiah, and the Jews with him, were rebuilding the walls of Jerusalem. Sanballat and others were angry with them, and tried to stop the work. They determined to pounce upon the people on a sudden, and slay them, and so to put an end to what they were doing. Our text tells us what Nehemiah and his companions did in this emergency: "Nevertheless we made our prayer unto our God,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Centenary Commemoration of the Consecration of Bishop Seabury. 1884.
THE RT. REV. SAMUEL SEABURY, D.D. WAS CONSECRATED FIRST BISHOP OF CONNECTICUT AT ABERDEEN, NOVEMBER 14, 1784. The Diocesan Convention of 1884 met on the tenth day of June in St. James's Church, New London. Morning Prayer was read at 9 o'clock by the Rev. William B. Buckingham, Rector of the Parish, the Rev. Samuel H. Giesy, D.D., Rector of Christ Church, Norwich, and the Rev. Storrs O. Seymour, Rector of Trinity Church, Hartford. At 10-1/2 o'clock, after the singing of the 138th Hymn, the service
Various—The Sermons And Addresses At The Seabury Centenary

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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