Nehemiah 4:2
before his associates and the army of Samaria, saying, "What are these feeble Jews doing? Can they restore the wall by themselves? Will they offer sacrifices? Will they complete it in a day? Can they bring these burnt stones back to life from the mounds of rubble?"
before his associates and the army of Samaria, saying
Sanballat, a prominent leader opposing Nehemiah, speaks to his allies and the Samarian military. The Samaritans were a mixed population, partly descended from Israelites left in the land after the Assyrian conquest and partly from foreign settlers. This context highlights the longstanding animosity between Jews and Samaritans, which is evident in other biblical accounts, such as John 4:9. The presence of the army suggests a significant threat to the Jews' efforts, emphasizing the political and military tension of the period.

“What are these feeble Jews doing?
Sanballat's derogatory reference to the Jews as "feeble" underscores the perception of their vulnerability and weakness. Historically, the Jews had returned from exile and were in the process of rebuilding their community and identity. This taunt reflects the broader theme of opposition faced by God's people throughout scripture, as seen in the stories of David and Goliath (1 Samuel 17) and the Israelites in Egypt (Exodus 1).

Can they restore the wall by themselves?
The question challenges the Jews' ability to rebuild Jerusalem's walls without external help. This reflects the broader biblical theme of reliance on God rather than human strength, as seen in Zechariah 4:6, "Not by might nor by power, but by My Spirit," says the Lord Almighty. The rebuilding of the wall is a physical manifestation of spiritual renewal and protection.

Will they offer sacrifices?
This question mocks the Jews' religious practices, suggesting that their spiritual rituals are futile in the face of such a daunting task. Sacrifices were central to Jewish worship and covenant relationship with God, as outlined in Leviticus. The implication is that their faith and religious observance are insufficient for the practical challenges they face.

Will they complete it in a day?
Sanballat's sarcasm here highlights the enormity of the task and the improbability of quick success. The rebuilding of the wall was indeed a monumental task, requiring perseverance and divine assistance. This echoes the biblical principle of patience and endurance in faith, as seen in James 1:4, which encourages believers to let perseverance finish its work.

Can they bring these burnt stones back to life from the mounds of rubble?”
The imagery of "burnt stones" and "mounds of rubble" emphasizes the destruction and desolation of Jerusalem. The stones, likely damaged by fire during the Babylonian conquest, symbolize the seemingly insurmountable obstacles. This phrase can be seen as a metaphor for restoration and resurrection, themes central to the Christian faith, as exemplified in the resurrection of Jesus Christ. The idea of bringing life from death is a powerful motif throughout scripture, pointing to God's ability to restore and renew.

Persons / Places / Events
1. Sanballat
A prominent adversary of Nehemiah, Sanballat was a Samaritan leader who opposed the rebuilding of Jerusalem's walls. His mockery and opposition were significant challenges to the Jewish people.

2. The Jews
The people of Judah who were returning from exile and were tasked with rebuilding the walls of Jerusalem under Nehemiah's leadership. They faced external opposition and internal discouragement.

3. The Army of Samaria
The military force associated with Samaria, which was under Sanballat's influence. Their presence added a layer of intimidation to the verbal attacks.

4. Jerusalem's Wall
The wall that Nehemiah and the Jews were rebuilding. It was crucial for the protection and identity of Jerusalem as a city.

5. The Mounds of Rubble
The remnants of the previous wall, which had been destroyed. The task of rebuilding from these ruins was daunting and symbolized the restoration of the Jewish community.
Teaching Points
Facing Opposition with Faith
Just as Nehemiah and the Jews faced ridicule, Christians today may encounter opposition when pursuing God's work. Faith and reliance on God are essential in overcoming such challenges.

The Power of Perseverance
The Jews' determination to rebuild despite mockery teaches us the importance of perseverance. God's work often requires steadfastness in the face of adversity.

Community and Unity in God's Work
The rebuilding of the wall was a communal effort. Similarly, the church is called to work together in unity, supporting one another in fulfilling God's purposes.

Trusting in God's Provision
The Jews' ability to rebuild from "burnt stones" symbolizes God's power to restore and renew. Trusting in God's provision allows us to see potential where others see only ruin.

Responding to Criticism with Prayer and Action
Nehemiah's response to criticism was prayer and continued action. This teaches us to seek God's guidance and remain active in our mission, even when faced with negativity.
Bible Study Questions
1. How does Sanballat's mockery reflect the types of opposition Christians might face today when doing God's work?

2. In what ways can the account of rebuilding Jerusalem's wall inspire us to persevere in our personal and communal challenges?

3. How can we apply the principle of unity seen in Nehemiah's community to strengthen our local church or ministry?

4. What are some "burnt stones" in your life that God might be calling you to restore or rebuild?

5. How can we effectively respond to criticism or discouragement in our spiritual journey, as Nehemiah did? Consider connections to other scriptures that offer guidance on handling opposition.
Connections to Other Scriptures
Ezra 4
This chapter describes earlier opposition to the rebuilding efforts, showing a pattern of resistance against the restoration of Jerusalem.

Psalm 123:3-4
These verses express a plea for relief from scorn and contempt, similar to the mockery faced by the Jews in Nehemiah's time.

1 Peter 4:12-14
This passage encourages believers to rejoice in the face of trials and insults, paralleling the perseverance required by Nehemiah and his people.
Censure Should not Interfere with DutyEpictetus.Nehemiah 4:1-4
Feeble Agencies not to be DespisedCharles Darwin.Nehemiah 4:1-4
Fool's-Bolts Should be DisregardedBp. Hall.Nehemiah 4:1-4
Intrinsic Energy not to be Gauged by MagnitudeJ. Gregory.Nehemiah 4:1-4
Petty Criticism Should be DisregardedChristian AgeNehemiah 4:1-4
Sanballat: a Study in Party SpiritA. Whyte, D. D.Nehemiah 4:1-4
Derision and DevotionW. Clarkson Nehemiah 4:1-6
The Building of the Wall of JerusalemR.A. Redford Nehemiah 4:1-23
The Work and Warfare of the ChurchJ.S. Exell Nehemiah 4:1-23
People
Ammonites, Arabians, Ashdodites, Sanballat, Tobiah, Tobijah
Places
Jerusalem, Samaria, Sheep Gate
Topics
Army, Associates, Brethren, Bring, Brothers, Burned, Burnt, Complete, Countrymen, Dust, Dusty, Feeble, Finish, Force, Fortify, Heaps, Hearing, Jews, Offer, Offerings, Ones, Permitted, Presence, Restore, Revive, Rubbish, Rubble, Sacrifice, Sacrifices, Samaria, Sama'ria, Seeing, Spake, Spoke, Stones, Strong, Themselves, Wall, Weak, Wealthy, Yea
Dictionary of Bible Themes
Nehemiah 4:2

     7540   Judaism

Nehemiah 4:1-2

     7505   Jews, the

Nehemiah 4:1-3

     4366   stones
     8796   persecution, forms of
     8816   ridicule, nature of

Nehemiah 4:1-4

     5775   abuse
     8800   prejudice

Nehemiah 4:1-5

     5893   insults

Library
Discouragements and Courage
'Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them. 10. And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall. 11. And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease. 12. And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all
Alexander Maclaren—Expositions of Holy Scripture

The Two Guards, Praying and Watching
"Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them."--Nehemiah 4:9. Nehemiah, and the Jews with him, were rebuilding the walls of Jerusalem. Sanballat and others were angry with them, and tried to stop the work. They determined to pounce upon the people on a sudden, and slay them, and so to put an end to what they were doing. Our text tells us what Nehemiah and his companions did in this emergency: "Nevertheless we made our prayer unto our God,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Centenary Commemoration of the Consecration of Bishop Seabury. 1884.
THE RT. REV. SAMUEL SEABURY, D.D. WAS CONSECRATED FIRST BISHOP OF CONNECTICUT AT ABERDEEN, NOVEMBER 14, 1784. The Diocesan Convention of 1884 met on the tenth day of June in St. James's Church, New London. Morning Prayer was read at 9 o'clock by the Rev. William B. Buckingham, Rector of the Parish, the Rev. Samuel H. Giesy, D.D., Rector of Christ Church, Norwich, and the Rev. Storrs O. Seymour, Rector of Trinity Church, Hartford. At 10-1/2 o'clock, after the singing of the 138th Hymn, the service
Various—The Sermons And Addresses At The Seabury Centenary

Letter xxxiv. To Marcella.
In reply to a request from Marcella for information concerning two phrases in Ps. cxxvii. ("bread of sorrow," v. 2, and "children of the shaken off," A.V. "of the youth," v. 4). Jerome, after lamenting that Origen's notes on the psalm are no longer extant, gives the following explanations: The Hebrew phrase "bread of sorrow" is rendered by the LXX. "bread of idols"; by Aquila, "bread of troubles"; by Symmachus, "bread of misery." Theodotion follows the LXX. So does Origen's Fifth Version. The Sixth
St. Jerome—The Principal Works of St. Jerome

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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