Nehemiah 13:6
While all this was happening, I was not in Jerusalem, because I had returned to Artaxerxes king of Babylon in the thirty-second year of his reign. Some time later I obtained leave from the king
While all this was happening
This phrase refers to the events described earlier in Nehemiah 13, where the Israelites were neglecting the temple services, violating the Sabbath, and intermarrying with foreign nations. Nehemiah had previously led reforms to address these issues, but during his absence, the people reverted to their old ways. This highlights the persistent struggle of the Israelites to maintain their covenant with God, a recurring theme throughout the Old Testament.

I was not in Jerusalem
Nehemiah's absence from Jerusalem is significant because it underscores the importance of strong leadership in maintaining spiritual and social reforms. His leadership was crucial in rebuilding the walls of Jerusalem and instituting religious reforms. Without his presence, the people quickly fell back into disobedience, illustrating the need for continual guidance and accountability in spiritual matters.

because I had returned to Artaxerxes king of Babylon
Nehemiah had initially been granted permission by King Artaxerxes to go to Jerusalem and rebuild the city. His return to the king indicates his continued loyalty and duty to the Persian empire, which ruled over the region at the time. Artaxerxes is referred to as the king of Babylon, reflecting the historical context where the Persian Empire had absorbed the Babylonian territories. This also shows the geopolitical landscape of the time, where Jerusalem was under foreign rule.

in the thirty-second year of his reign
This provides a specific historical timeframe for Nehemiah's return to the Persian court, which is around 433 BC. The precision of this date helps to anchor the events of Nehemiah within the broader historical narrative of the Persian Empire and its interactions with the Jewish people. It also highlights the long duration of Artaxerxes' reign and the stability of his rule, which allowed for such administrative arrangements.

Some time later I obtained leave from the king
Nehemiah's ability to obtain leave again from Artaxerxes demonstrates the favor he held with the king and his influential position within the Persian administration. This leave was crucial for Nehemiah to return to Jerusalem and address the issues that had arisen in his absence. It reflects the providence of God in allowing Nehemiah to continue his mission of reform and restoration among the Jewish people.

Persons / Places / Events
1. Nehemiah
A Jewish leader and cupbearer to King Artaxerxes, who played a crucial role in rebuilding Jerusalem's walls and reforming the community.

2. Artaxerxes
The Persian king who allowed Nehemiah to return to Jerusalem and later granted him leave again.

3. Jerusalem
The city where Nehemiah led the rebuilding efforts and implemented religious reforms.

4. Babylon
The location of King Artaxerxes' court, where Nehemiah served before and after his initial mission to Jerusalem.

5. Reforms in Jerusalem
The context of Nehemiah's absence, during which the people of Jerusalem began to stray from the reforms he had instituted.
Teaching Points
The Importance of Godly Leadership
Nehemiah's leadership was crucial for the spiritual and physical restoration of Jerusalem. Godly leaders are essential in guiding communities back to faithfulness.

The Need for Continual Vigilance
Nehemiah's absence led to a lapse in the reforms he had established. This highlights the need for constant vigilance and accountability in maintaining spiritual disciplines.

The Role of Divine Providence
Nehemiah's ability to return to Jerusalem was due to God's providence and the favor he found with King Artaxerxes. Trust in God's timing and provision is vital.

The Impact of Absence
The spiritual decline during Nehemiah's absence underscores the importance of presence and active involvement in community life and spiritual leadership.

The Call to Return and Reform
Just as Nehemiah returned to address the issues in Jerusalem, believers are called to continually return to God and reform their lives according to His Word.
Bible Study Questions
1. How does Nehemiah's role as a leader in Jerusalem compare to the leadership roles we see in our churches today?

2. What can we learn from Nehemiah's relationship with King Artaxerxes about the importance of maintaining integrity and trust in our professional lives?

3. In what ways can we ensure that our spiritual communities remain vigilant and faithful, even in the absence of key leaders?

4. How does the concept of divine providence in Nehemiah's account encourage us to trust in God's timing and provision in our own lives?

5. Reflect on a time when you had to return to God and reform an area of your life. How can Nehemiah's example inspire you to maintain those changes?
Connections to Other Scriptures
Nehemiah 2:1-6
This passage describes Nehemiah's initial request to King Artaxerxes to return to Jerusalem, highlighting the king's favor and God's providence.

Ezra 9-10
These chapters detail similar reform efforts by Ezra, focusing on the spiritual renewal of the people, which complements Nehemiah's physical and social reforms.

Malachi 3:7
This verse calls the Israelites to return to God, echoing the need for continual reform and faithfulness that Nehemiah addresses.

Hebrews 13:17
This verse speaks to the importance of obeying and submitting to leaders, relevant to Nehemiah's role in guiding the people of Jerusalem.
Reading, Obeying, SufferingW. Clarkson Nehemiah 13:1-9
The Blessing of God on an Active Life Founded Upon His WordR.A. Redford Nehemiah 13:1-31
People
Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, Zaccur
Places
Ammon, Ashdod, Babylon, Jerusalem, Moab
Topics
Artaxerxes, Ar-ta-xerx'es, Babylon, During, Got, However, Jerusalem, Later, Leave, Obtained, Permission, Returned, Taking, Thirtieth, Thirty, Thirty-second, Two-and-thirtieth
Dictionary of Bible Themes
Nehemiah 13:4-13

     7266   tribes of Israel

Nehemiah 13:6-7

     7240   Jerusalem, history

Nehemiah 13:6-9

     7416   purification

Library
Sabbath Observance
'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and
Alexander Maclaren—Expositions of Holy Scripture

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Two Famous Versions of the Scriptures
[Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Jesus Heals on the Sabbath Day and Defends his Act.
(at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast
J. W. McGarvey—The Four-Fold Gospel

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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