Now before this, Eliashib the priest, a relative of Tobiah, had been put in charge of the storerooms of the house of our God Now before thisThis phrase sets the temporal context, indicating that the events described occurred prior to the reforms Nehemiah implemented upon his return to Jerusalem. It suggests a period of neglect or compromise in the spiritual and communal life of the Israelites, which Nehemiah sought to address. Eliashib the priest Eliashib was the high priest during Nehemiah's time. His role was significant, as the high priest was responsible for maintaining the sanctity of the temple and leading the people in worship. His actions, therefore, had a profound impact on the spiritual state of the nation. The mention of Eliashib highlights the failure of religious leadership, which is a recurring theme in the Old Testament, where leaders often fall short of God's standards. a relative of Tobiah Tobiah was an Ammonite official and one of Nehemiah's adversaries, as seen in earlier chapters. The relationship between Eliashib and Tobiah suggests a compromise with foreign influences, which was contrary to the Law of Moses that prohibited alliances with non-Israelites (Deuteronomy 23:3-6). This connection underscores the theme of spiritual compromise and the dangers of forming alliances with those opposed to God's purposes. had been put in charge of the storerooms The storerooms in the temple were meant for storing offerings, tithes, and other sacred items necessary for temple worship. Eliashib's appointment to oversee these storerooms indicates a position of trust and responsibility. However, his misuse of this position, as later verses reveal, reflects a broader issue of corruption and neglect of God's commands, which Nehemiah had to rectify. of the house of our God The phrase emphasizes the sacredness of the temple, which was the center of Jewish worship and the dwelling place of God's presence among His people. The temple's sanctity was paramount, and any defilement or misuse of its facilities was a serious offense. This underscores the importance of holiness and purity in worship, a theme that runs throughout Scripture and is fulfilled in the New Testament through Jesus Christ, who cleanses and sanctifies His people (Hebrews 9:11-14). Persons / Places / Events 1. Eliashib the PriestEliashib was a high priest in Jerusalem during the time of Nehemiah. He was responsible for the chambers of the house of God, which were used for storing offerings, tithes, and other sacred items. 2. TobiahTobiah was an Ammonite official and an adversary of Nehemiah. Despite his opposition to the rebuilding of Jerusalem's walls, he had familial ties to Eliashib, which led to his inappropriate influence within the temple. 3. The Chambers of the House of GodThese were rooms within the temple complex used for storing sacred items and offerings. They were meant to be kept holy and separate from secular influences. 4. NehemiahAlthough not directly mentioned in this verse, Nehemiah is the central figure in the book. He was a leader who returned to Jerusalem to rebuild the city walls and reform the community. 5. JerusalemThe city where these events took place, significant as the center of Jewish worship and the location of the temple. Teaching Points Guarding Sacred SpacesJust as the chambers of the temple were meant to be kept holy, we must guard our hearts and lives from influences that compromise our faith. The Danger of CompromiseEliashib's relationship with Tobiah serves as a warning against compromising our values for the sake of personal or familial ties. Leadership AccountabilityLeaders in the faith community must be held accountable to maintain the integrity of their roles and responsibilities. The Influence of RelationshipsOur relationships can significantly impact our spiritual walk, for better or worse. We must choose our associations wisely. Reform and RenewalNehemiah's actions later in the chapter remind us of the need for continual reform and renewal in our spiritual lives. Bible Study Questions 1. What can we learn from Eliashib's failure to maintain the sanctity of the temple chambers, and how can we apply this to our personal lives? 2. How does the relationship between Eliashib and Tobiah illustrate the potential dangers of compromising with those who oppose God's work? 3. In what ways can we ensure that our spiritual "chambers" (hearts, minds, homes) remain dedicated to God? 4. How do the actions of Nehemiah later in this chapter demonstrate the importance of accountability and reform in our faith communities? 5. Reflect on a time when a relationship influenced your spiritual journey. How can you apply the lessons from Nehemiah 13:4 to ensure your relationships honor God? Connections to Other Scriptures Nehemiah 2:10This verse introduces Tobiah as an adversary to Nehemiah's mission, highlighting the ongoing conflict between them. Nehemiah 6:17-19These verses describe the alliances and correspondence between Tobiah and some of the nobles of Judah, showing his influence and the challenges Nehemiah faced. Leviticus 21:6This verse emphasizes the holiness required of priests, which Eliashib compromised by allowing Tobiah into the temple chambers. 2 Corinthians 6:14-16This New Testament passage warns against being unequally yoked with unbelievers, paralleling the inappropriate alliance between Eliashib and Tobiah. People Artaxerxes, Balaam, Eliashib, Hanan, Israelites, Joiada, Levites, Mattaniah, Pedaiah, Sanballat, Shelemiah, Solomon, Tobiah, Tobijah, Tyrians, ZaccurPlaces Ammon, Ashdod, Babylon, Jerusalem, MoabTopics Allied, Appointed, Associated, Chamber, Chambers, Charge, Closely, Connected, Eliashib, Eli'ashib, Friend, Kinsman, Oversight, Placed, Priest, Prior, Related, Relation, Rooms, Storerooms, Tobiah, Tobi'ah, TobijahDictionary of Bible Themes Nehemiah 13:4-13 7266 tribes of Israel 8466 reformation Library Sabbath Observance 'In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. 17. Then I contended with the nobles of Judah, and … Alexander Maclaren—Expositions of Holy ScriptureThe True Manner of Keeping Holy the Lord's Day. Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our … Lewis Bayly—The Practice of Piety Two Famous Versions of the Scriptures [Illustration: (drop cap B) Samaritan Book of the Law] By the blue waters of the Mediterranean Sea, on the coast of Egypt, lies Alexandria, a busy and prosperous city of to-day. You remember the great conqueror, Alexander, and how nation after nation had been forced to submit to him, until all the then-known world owned him for its emperor? He built this city, and called it after his own name. About a hundred years before the days of Antiochus (of whom we read in our last chapter) a company of Jews … Mildred Duff—The Bible in its Making The Last Days of the Old Eastern World The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 The Formation of the Old Testament Canon [Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Questions About the Nature and Perpetuity of the Seventh-Day Sabbath. AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations … John Bunyan—The Works of John Bunyan Volumes 1-3 Jesus Heals on the Sabbath Day and Defends his Act. (at Feast-Time at Jerusalem, Probably the Passover.) ^D John V. 1-47. ^d 1 After these things there was a feast of the Jews; and Jesus went up to Jerusalem. [Though every feast in the Jewish calendar has found some one to advocate its claim to be this unnamed feast, yet the vast majority of commentators choose either the feast of Purim, which came in March, or the Passover, which came in April. Older commentators pretty unanimously regarded it as the Passover, while the later school favor the feast … J. W. McGarvey—The Four-Fold Gospel Ezra-Nehemiah Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then … John Edgar McFadyen—Introduction to the Old Testament Links Nehemiah 13:4 NIVNehemiah 13:4 NLTNehemiah 13:4 ESVNehemiah 13:4 NASBNehemiah 13:4 KJV
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