Nahum 2:9
"Plunder the silver! Plunder the gold!" There is no end to the treasure, an abundance of every precious thing.
Plunder the silver! Plunder the gold!
This phrase is a command to seize the wealth of Nineveh, the capital of the Assyrian Empire. Historically, Nineveh was known for its immense wealth, accumulated through conquest and tribute from subjugated nations. The call to plunder reflects the divine judgment against Assyria for its cruelty and idolatry. This echoes the biblical theme of divine retribution, where God uses other nations to execute judgment, as seen in the fall of Babylon (Isaiah 13:17-19). The emphasis on silver and gold highlights the material wealth that had become an idol for the Assyrians, drawing a parallel to the warnings against the love of money found in 1 Timothy 6:10.

There is no end to the treasure,
This phrase underscores the vastness of Nineveh's wealth, suggesting that its riches seemed inexhaustible. The Assyrian Empire was one of the most powerful and wealthy empires of its time, with treasures amassed from various conquered territories. This abundance is reminiscent of the wealth of Solomon's kingdom (1 Kings 10:14-23), yet it serves as a reminder that earthly riches are fleeting and can be swiftly taken away. The phrase also serves as a warning against placing trust in material wealth, aligning with Jesus' teaching in Matthew 6:19-21 about storing treasures in heaven rather than on earth.

an abundance of every precious thing.
The mention of "every precious thing" indicates the variety and extent of Nineveh's riches, including not only silver and gold but also other valuable commodities and artifacts. This reflects the cultural and economic prosperity of the Assyrian Empire, which was a center of trade and commerce. The phrase can be seen as a type of the ultimate judgment and loss faced by those who reject God, as illustrated in the parable of the rich fool (Luke 12:16-21). It also foreshadows the ultimate victory and wealth of God's kingdom, where true riches are found in Christ (Ephesians 1:18).

Persons / Places / Events
1. Nineveh
The capital of the Assyrian Empire, known for its wealth and power. Nahum prophesies its downfall and the plundering of its riches.

2. Assyrians
The people of Nineveh, who were known for their military might and cruelty. They are the recipients of God's judgment in Nahum.

3. Prophet Nahum
The author of the book, who delivers God's message of judgment against Nineveh.

4. Babylonians and Medes
The forces that historically conquered Nineveh, fulfilling Nahum's prophecy.

5. God's Judgment
The overarching event in Nahum, where God declares His justice against the wickedness of Nineveh.
Teaching Points
The Fleeting Nature of Earthly Wealth
Earthly treasures, no matter how abundant, are temporary and can be taken away in an instant. Our focus should be on storing up treasures in heaven.

God's Sovereignty in Judgment
God is just and sovereign, and His judgments are righteous. He holds nations and individuals accountable for their actions.

The Consequences of Pride and Oppression
Nineveh's downfall serves as a warning against pride and the oppression of others. God opposes the proud but gives grace to the humble.

The Certainty of God's Promises
Just as God fulfilled His promise to judge Nineveh, He will fulfill all His promises, both of judgment and salvation.

The Call to Repentance
The destruction of Nineveh is a call to repentance for all who hear. We must turn from sin and seek God's mercy.
Bible Study Questions
1. How does the prophecy against Nineveh in Nahum 2:9 reflect the temporary nature of worldly wealth and power?

2. In what ways does the fall of Nineveh serve as a warning to modern nations and individuals?

3. How can we apply the lesson of God's sovereignty and justice in Nahum to our personal lives today?

4. What parallels can you draw between the judgment of Nineveh and the judgment described in Revelation 18?

5. How does understanding God's judgment in Nahum encourage us to live a life of humility and repentance?
Connections to Other Scriptures
Isaiah 10
This chapter speaks of Assyria as an instrument of God's wrath, but also foretells its eventual punishment, similar to Nahum's prophecy.

Zephaniah 2
Contains prophecies against Nineveh, echoing the themes of judgment and destruction found in Nahum.

Revelation 18
Describes the fall of Babylon, drawing parallels to the fall of Nineveh with themes of wealth, pride, and divine judgment.
The Downfall of NinevehDe Wette's Introduction., De Wette's IntroductionNahum 2:3-13
The Downfall of NinevehS.D. Hilman Nahum 2:3-13
People
Jacob, Nahum
Places
Nineveh
Topics
Abundance, Desirable, Desired, Endless, Furniture, Glory, Gold, Goodly, Kind, Limit, None, Object, Pleasant, Plunder, Precious, Prepared, Rich, Seize, Silver, Splendid, Spoil, Store, Supply, Treasure, Treasures, Vessels, Wealth, Weight, Yourselves
Dictionary of Bible Themes
Nahum 2:9

     4363   silver

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

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