Nahum 2:5
He summons his nobles; they stumble as they advance. They race to its wall; the protective shield is set in place.
He summons his nobles;
This phrase indicates a call to action by the Assyrian king or leader, likely in a moment of crisis. In the historical context, Assyria was known for its powerful and organized military structure, with nobles often serving as commanders or high-ranking officials. The summoning of nobles suggests urgency and the need for leadership in the face of impending danger. This reflects the broader theme of divine judgment against Nineveh, as prophesied by Nahum, where even the mightiest leaders are rendered powerless.

they stumble as they advance.
The imagery of stumbling conveys chaos and disarray among the Assyrian forces. This could symbolize the confusion and panic that ensues when God's judgment is upon a nation. The stumbling of the nobles, despite their status and experience, highlights the futility of human efforts against divine will. This can be connected to other biblical instances where God causes confusion among enemy ranks, such as in Exodus 14:24-25 during the pursuit of the Israelites by the Egyptians.

They race to its wall;
The urgency in racing to the wall suggests a defensive maneuver, indicating that the city is under siege. In ancient warfare, city walls were crucial for protection, and defending them was a priority. This reflects the historical context of Nineveh's fall, where the city's defenses were ultimately breached. The phrase underscores the desperation and haste of the Assyrian forces as they attempt to protect their stronghold.

the protective shield is set in place.
The setting of the protective shield refers to the use of large shields or mantlets in ancient warfare to protect soldiers from enemy attacks, particularly during sieges. This detail highlights the defensive preparations taken by the Assyrians. However, despite these efforts, the prophecy foretells their downfall, emphasizing the theme of inevitable divine judgment. The protective shield, while a symbol of human defense, is ultimately ineffective against God's decreed destruction of Nineveh.

Persons / Places / Events
1. He (The Assyrian King)
The verse refers to the Assyrian king, likely Sennacherib or one of his successors, who is summoning his nobles in a time of crisis.

2. Nobles
These are the high-ranking officials or military leaders of Assyria, who are called to action in defense of the city.

3. The Wall
Represents the fortifications of Nineveh, the capital of Assyria, which is under threat of attack.

4. Protective Shield
A defensive measure used in ancient warfare, possibly referring to a large shield or a formation used to protect the city from invaders.

5. Stumbling
This action indicates a sense of urgency and disarray among the Assyrian forces, suggesting a lack of preparedness or divine intervention against them.
Teaching Points
Divine Judgment on Pride
The stumbling of the nobles signifies God's judgment on the pride and arrogance of Assyria. It serves as a reminder that no earthly power can stand against God's will.

Urgency and Disarray
The hurried and stumbling advance of the nobles reflects the futility of human efforts without God's guidance. In times of crisis, reliance on God brings true stability.

God's Sovereignty Over Nations
The setting of the protective shield and the defense of the city highlight the ultimate futility of human defenses against divine judgment. Trust in God, not in human strength, is paramount.

Preparedness in Spiritual Warfare
Just as the Assyrians were caught unprepared, Christians are called to be spiritually vigilant and prepared, wearing the full armor of God as described in Ephesians 6.
Bible Study Questions
1. How does the imagery of stumbling nobles in Nahum 2:5 reflect the broader theme of divine judgment against prideful nations?

2. In what ways can we see the futility of human efforts without God's guidance in our own lives, and how can we apply this understanding practically?

3. How does the historical context of Assyria's downfall enhance our understanding of God's sovereignty as depicted in Nahum 2:5?

4. What parallels can we draw between the protective measures described in Nahum 2:5 and the spiritual armor mentioned in Ephesians 6?

5. How can we ensure that we are spiritually prepared and not caught off guard in our own "battles," drawing lessons from the Assyrian nobles' lack of preparedness?
Connections to Other Scriptures
Isaiah 10
This chapter discusses the arrogance of Assyria and God's judgment upon them, providing a broader context for Nahum's prophecy.

2 Kings 19
The historical account of the Assyrian siege of Jerusalem and God's deliverance of the city, illustrating God's power over mighty empires.

Psalm 46
A psalm of God's protection and strength, contrasting the chaos of human efforts with divine sovereignty.
The Downfall of NinevehDe Wette's Introduction., De Wette's IntroductionNahum 2:3-13
The Downfall of NinevehS.D. Hilman Nahum 2:3-13
People
Jacob, Nahum
Places
Nineveh
Topics
Bethinketh, Cover, Covering, Dash, Defence, Defense, Falling, Goings, Haste, Hasten, Honourable, Hurry, Mantelet, March, Nobles, Officers, Ones, Picked, Prepared, Protective, Quickly, Ready, Record, Recount, Remember, Remembereth, Remembers, Shelter, Shield, Stumble, Summoned, Summons, Takes, Thereof, Troops, Walk, Wall, Worthies, Yet
Dictionary of Bible Themes
Nahum 2:5

     5186   stumbling
     5527   shield

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

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