Nahum 2:11
Where is the lions' lair or the feeding ground of the young lions, where the lion and lioness prowled with their cubs, with nothing to frighten them away?
Where is the lions’ den
The phrase "lions’ den" evokes a powerful image of strength and dominance. In the ancient Near Eastern context, lions were symbols of power and royalty. The Hebrew word for lion, "אַרְיֵה" (aryeh), is often used metaphorically to describe mighty warriors or rulers. The "lions’ den" here refers to Nineveh, the capital of Assyria, which was once a formidable empire. This rhetorical question underscores the impending downfall of what was once a seemingly invincible power, highlighting the transient nature of earthly might when contrasted with the eternal sovereignty of God.

the feeding ground of the young lions
The "feeding ground" suggests a place of sustenance and growth. In the context of Assyria, it symbolizes the empire's ability to nurture and expand its power through conquest and plunder. The "young lions" represent the next generation of Assyrian warriors and leaders, trained to continue the legacy of dominance. The Hebrew word "רְבִיצָה" (revitzah) for "feeding ground" implies a place of rest and security, which Assyria provided for its people through its military prowess. However, Nahum's prophecy indicates that this security is illusory and temporary, as divine judgment looms.

where the lion and lioness prowled
The imagery of the "lion and lioness" prowling conveys a sense of unchecked power and freedom. In the animal kingdom, lions are apex predators, and their prowling signifies control over their territory. The Hebrew word "הָלַךְ" (halak) for "prowled" suggests a habitual, confident movement. This reflects how Assyria, under its kings and queens, exercised dominion over its conquered lands. Yet, Nahum's message is clear: even the mightiest rulers are subject to God's ultimate authority, and their reigns can be swiftly brought to an end.

with nothing to frighten them away
This phrase emphasizes the former security and fearlessness of Assyria. The Assyrians, like lions in their den, felt invulnerable, with no threats to their power. The Hebrew word "מַחֲרִיד" (macharid) for "frighten" implies terror or dread. Historically, Assyria was known for its brutal military campaigns and psychological warfare, instilling fear in its enemies. However, Nahum prophesies a reversal of fortunes, where the once-dreaded empire will face divine retribution, and its perceived invincibility will crumble. This serves as a reminder of the futility of relying on human strength and the importance of seeking refuge in God alone.

Persons / Places / Events
1. Nineveh
The capital of the Assyrian Empire, known for its power and cruelty. It is the primary focus of Nahum's prophecy, symbolizing a place of former strength and security.

2. Lions’ Den
A metaphor for Nineveh, representing its former might and the security it provided for its inhabitants, akin to a lion's den where lions are unchallenged.

3. Lions and Lionesses
Symbolic of the Assyrian rulers and their people, who once roamed freely and dominated their surroundings without fear of disturbance.

4. Young Lions/Cubs
Represent the offspring or future generations of the Assyrians, who were expected to continue the legacy of power and dominance.

5. Prophet Nahum
The author of the book, who delivers God's message of judgment against Nineveh, highlighting the impending downfall of what was once a mighty empire.
Teaching Points
The Illusion of Security
Just as Nineveh's "lions' den" was once a place of safety, worldly power and security are temporary and can be disrupted by God's judgment.

Pride Before the Fall
The Assyrians' confidence in their strength led to their downfall. Believers are reminded to remain humble and reliant on God rather than their own might.

God's Sovereignty Over Nations
The prophecy against Nineveh demonstrates God's control over the rise and fall of empires, encouraging trust in His ultimate plan.

The Consequences of Oppression
Nineveh's cruelty and oppression led to its destruction. Christians are called to act justly and love mercy, avoiding the pitfalls of oppressive behavior.

Legacy and Influence
The "young lions" symbolize future generations. Believers are encouraged to consider the legacy they leave and the influence they have on those who follow.
Bible Study Questions
1. How does the metaphor of the "lions' den" in Nahum 2:11 reflect the former power and security of Nineveh, and what does this teach us about the nature of worldly power?

2. In what ways can the downfall of Nineveh serve as a warning to modern nations or individuals who place their trust in their own strength?

3. How does the imagery of lions in Nahum 2:11 compare to other biblical uses of lions, such as in Isaiah 31:4 and Ezekiel 19:1-9, and what can we learn from these comparisons?

4. What are some practical ways Christians can avoid the pride and oppression that led to Nineveh's downfall, and how can we apply these lessons in our daily lives?

5. Considering the legacy of the "young lions," how can we ensure that our influence on future generations aligns with God's will and purposes?
Connections to Other Scriptures
Isaiah 31:4
This verse also uses the imagery of a lion to describe God's power and protection over Jerusalem, contrasting with the vulnerability of Nineveh.

Ezekiel 19:1-9
This passage uses the metaphor of lions to describe the leaders of Israel, drawing a parallel to the downfall of those who misuse power.

Zephaniah 2:13-15
These verses prophesy the destruction of Nineveh, reinforcing Nahum's message of judgment and the end of Assyrian dominance.
The Downfall of NinevehDe Wette's Introduction., De Wette's IntroductionNahum 2:3-13
The Downfall of NinevehS.D. Hilman Nahum 2:3-13
People
Jacob, Nahum
Places
Nineveh
Topics
Afraid, Cause, Cave, Cub, Cubs, Den, Disturb, Dwelling, Fear, Fed, Feeding, Feedingplace, Feeding-place, Got, Habitation, Hole, Lion, Lioness, Lionesses, Lions, Lion's, None, Nothing, Prey, Prowled, She-lion, Troubling, Walked, Walking, Whelp
Dictionary of Bible Themes
Nahum 2:10

     5136   body
     5163   legs

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

A Living Book
[Illustration: (drop cap T) Symbol of "Asshur", the principal Assyrian idol.] There is only one Book that never grows old. For thousands of years men have been writing books. Most books are forgotten soon after they are written; a few of the best and wisest are remembered for a time. But all at last grow old; new discoveries are made; new ideas arise; the old books are out of date; their usefulness is at an end. Students are the only people who still care to read them. The nations to which the
Mildred Duff—The Bible in its Making

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

Links
Nahum 2:11 NIV
Nahum 2:11 NLT
Nahum 2:11 ESV
Nahum 2:11 NASB
Nahum 2:11 KJV

Nahum 2:11 Commentaries

Bible Hub
Nahum 2:10
Top of Page
Top of Page