Mark 14:62
"I am," said Jesus, "and you will see the Son of Man sitting at the right hand of Power and coming with the clouds of heaven."
I am
This phrase is a profound declaration by Jesus, echoing the divine name revealed to Moses in Exodus 3:14, "I AM WHO I AM." In Greek, "Ego eimi" is used, which is a direct assertion of Jesus' divine identity. This statement is not just a simple affirmation but a powerful claim to deity, aligning Jesus with Yahweh, the eternal God of Israel. It is a moment of revelation, where Jesus openly acknowledges His divine nature before the high priest, affirming His role in God's redemptive plan.

the Son of Man
This title, "the Son of Man," is deeply rooted in the prophetic vision of Daniel 7:13-14, where one like a son of man is given authority, glory, and sovereign power. It is a messianic title that Jesus frequently uses to describe Himself, emphasizing both His humanity and His divine authority. The use of this title here underscores Jesus' fulfillment of Old Testament prophecy and His role as the Messiah who bridges heaven and earth.

sitting at the right hand of Power
The phrase "sitting at the right hand" signifies a position of honor and authority. In the ancient Near Eastern context, the right hand was a place of power and privilege. "Power" here is a reverent circumlocution for God, indicating Jesus' exalted status and His participation in divine rule. This imagery is drawn from Psalm 110:1, a messianic psalm that speaks of the Messiah's enthronement and victory. Jesus is declaring His future exaltation and sovereign rule alongside God the Father.

and coming with the clouds of heaven
This imagery is also drawn from Daniel 7:13, where the Son of Man comes with the clouds of heaven, symbolizing divine presence and authority. Clouds in biblical literature often represent God's glory and majesty, as seen in the theophanies of the Old Testament (e.g., Exodus 19:9, 1 Kings 8:10-11). Jesus' reference to coming with the clouds signifies His future return in glory and judgment, a central hope in Christian eschatology. It is a promise of His ultimate victory and the establishment of His eternal kingdom.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is responding to the high priest during His trial. His declaration affirms His identity and mission.

2. High Priest
The religious leader presiding over the Sanhedrin, questioning Jesus about His identity as the Messiah.

3. Sanhedrin
The Jewish council responsible for religious and legal matters, conducting the trial of Jesus.

4. Son of Man
A title Jesus uses for Himself, rooted in Daniel 7:13-14, signifying His divine authority and messianic role.

5. Right Hand of Power
A phrase indicating a position of authority and honor, often associated with God’s power and sovereignty.
Teaching Points
Affirmation of Jesus' Divinity
Jesus' response to the high priest is a clear affirmation of His divine identity and authority. Believers are called to recognize and worship Jesus as both Lord and Messiah.

Fulfillment of Prophecy
Jesus' words connect directly to Old Testament prophecies, demonstrating the continuity and reliability of Scripture. This encourages believers to trust in God's sovereign plan.

Hope in Christ's Return
The imagery of Jesus coming with the clouds offers hope and assurance of His eventual return. Christians are encouraged to live with an eternal perspective, anticipating His second coming.

Authority of Christ
Jesus' position at the right hand of Power signifies His ultimate authority over all creation. Believers are called to submit to His lordship in every area of life.

Courage in Confession
Jesus boldly confesses His identity even in the face of persecution. Christians are encouraged to stand firm in their faith and witness, regardless of opposition.
Bible Study Questions
1. How does Jesus' declaration in Mark 14:62 affirm His identity and mission? Reflect on how this impacts your understanding of who Jesus is.

2. In what ways does the fulfillment of prophecy in this passage strengthen your faith in the reliability of Scripture?

3. How can the hope of Christ's return influence your daily life and decisions? Consider practical ways to live with an eternal perspective.

4. What does it mean for you personally to submit to the authority of Christ, who sits at the right hand of Power?

5. Reflect on a situation where you might need to demonstrate courage in confessing your faith. How can Jesus' example inspire you to stand firm?
Connections to Other Scriptures
Daniel 7:13-14
This Old Testament prophecy describes the "Son of Man" coming with the clouds of heaven, receiving dominion and glory. Jesus' reference to this passage underscores His fulfillment of messianic prophecy.

Psalm 110:1
This verse speaks of the Messiah sitting at the right hand of God, a position of authority and victory, which Jesus claims for Himself in Mark 14:62.

Revelation 1:7
This New Testament passage echoes the imagery of Jesus coming with the clouds, reinforcing the eschatological hope of His return.
Peter's FallR. Green Mark 14:27-31, 66-72
Heaven's Righteous King At Earth's Unrighteous Judgment-SeatR. Green Mark 14:53-65; 15:1-5
First Trial of JesusE. Johnson Mark 14:53-65
Jesus At the Bar of JudaismA.F. Muir Mark 14:53-65
The Denial by PeterJ.J. Given Mark 14:53-72
Peter Denying ChristA.F. Muir Mark 14:54, 66-72
Eloquent SilenceHomilistMark 14:61-62
Danger of Being Attracted by the World's WaysCuyler.Mark 14:62-65
Rejection of Evidence Concerning ChristMark Hopkins, D. D.Mark 14:62-65
The Value of Christ's Oath Before PilateMark Hopkins, D. D.Mark 14:62-65
People
James, Jesus, John, Judas, Peter, Simon
Places
Bethany, Galilee, Gethsemane, Jerusalem, Mount of Olives
Topics
Amid, Clouds, Divine, Heaven, Mighty, Power, Replied, Seated, Sitting, Sky
Dictionary of Bible Themes
Mark 14:62

     1105   God, power of
     1205   God, titles of
     1270   right hand of God
     2051   Christ, majesty of
     2221   Christ, Son of Man
     2233   Son of Man
     2336   Christ, exaltation
     2363   Christ, preaching and teaching
     2366   Christ, prophecies concerning
     2565   Christ, second coming
     4805   clouds
     5396   lordship, of Christ
     9105   last things

Mark 14:53-65

     5593   trial

Mark 14:55-65

     2585   Christ, trial

Mark 14:55-72

     5879   humiliation

Mark 14:58-65

     7565   Sanhedrin

Mark 14:61-62

     2078   Christ, sonship of
     2218   Christ, Son of God
     8402   claims

Mark 14:61-63

     5188   tearing of clothes

Mark 14:61-64

     2206   Jesus, the Christ
     7378   high priest, NT

Mark 14:61-72

     8712   denial of Christ

Library
July 28 Evening
Let your requests be made known unto God.--PHIL. 4:6. Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.--There was given to me a thorn in the flesh. For this thing I besought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities. I poured out my complaint before him; I shewed
Anonymous—Daily Light on the Daily Path

July 18 Evening
She hath done what she could.--MARK 14:8. This poor widow hath cast in more than they all.--Whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.--If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. Let us not love in word, neither in tongue; but in deed and in truth.--If a brother or sister be naked, and destitute of daily food, and one of you
Anonymous—Daily Light on the Daily Path

February 7 Evening
Jesus . . . was moved with compassion toward them.--MATT. 14:14. Jesus Christ the same yesterday, and today, and for ever.--We have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.--Who can have compassion on the ignorant, and on them that are out of the way.--He cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter
Anonymous—Daily Light on the Daily Path

'Is it I?'
'Is it I?'--Mark xiv. 19 The scene shows that Judas had not as yet drawn any suspicion on himself. Here the Apostles seem to be higher than their ordinary stature; for they do not take to questioning one another, or even to protest, 'No!' but to questioning Christ. I. The solemn prophecy. It seems strange at first sight that our Lord should have introduced such thoughts then, disturbing the sweet repose of that hallowed hour. But the terrible fact of the betrayal was naturally suggested by the emblems
Alexander Maclaren—Expositions of Holy Scripture

The Sleeping Apostle
'Simon, sleepest thou!'--Mark xiv. 37 It is a very old Christian tradition that this Gospel is in some sense the Apostle Peter's. There are not many features in the Gospel itself which can be relied on as confirming this idea. Perhaps one such may be found in this plaintive remonstrance, which is only preserved for us here. Matthew's Gospel, indeed, tells us that the rebuke was addressed to Peter, but blunts the sharp point of it as directed to him, by throwing it into the plural, as if spoken to
Alexander Maclaren—Expositions of Holy Scripture

A Secret Rendezvous
'And the first day of unleavened bread, when they killed the pastorer, His disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

The New Passover
'And the first day of unleavened bread, when they killed the Passover, the disciples said unto Him, Where wilt Thou that we go and prepare that Thou mayest eat the Passover? 13. And He sendeth forth two of His disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the Passover with My disciples?
Alexander Maclaren—Expositions of Holy Scripture

'Strong Crying and Tears'
'And they came to a place which was named Gethsemane: and He saith to His disciples, Sit ye here, while I shall pray. 33. And He taketh with Him Peter and James and John, and began to be sore amazed, and to be very heavy; 34. And saith onto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35. And He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from Him. 36. And He said, Abba, Father, all things are possible unto
Alexander Maclaren—Expositions of Holy Scripture

The Captive Christ and the Circle Round Him
'And immediately, while He yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44. And he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that same is He; take Him, and lead Him away safely. 45. And as soon as he was come, he goeth straightway to Him, and saith, Master, Master; and kissed Him. 46. And they laid their hands on Him, and took Him. 47. And one of them that
Alexander Maclaren—Expositions of Holy Scripture

The Condemnation which Condemns the Judges
'And the chief priests and all the council sought for witness against Jesus to put Him to death; and found none. 56. For many bare false witness against Him, but their witness agreed not together. 57. And there arose certain, and bare false witness against Him, saying, 58. We heard Him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59. But neither so did their witness agree together. 60. And the high priest stood up in their
Alexander Maclaren—Expositions of Holy Scripture

The Alabaster Box
'And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on Me.... 8. She hath done what she could: she is come aforehand to anoint My body to the burying. 9. Verily I say unto you. Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.'--Mark xiv. 6-9. John's Gospel sets this incident in its due framework of time and place, and tells us the names of the actors. The time was within a week
Alexander Maclaren—Expositions of Holy Scripture

Questions About the Lord's Supper
THE paper which begins at this page requires a few words of prefatory explanation. It consists of fifty-one questions about the Lord's Supper, with special reference to points which are the subject of much dispute and controversy in the present day. It supplies fifty-one answers to these questions, chiefly drawn from the New Testament, and the Articles, Communion Service, and Catechism of the Church of England. It contains, in addition, some valuable extracts from the writings of standard English
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

That He who is About to Communicate with Christ Ought to Prepare Himself with Great Diligence
The Voice of the Beloved I am the Lover of purity, and Giver of sanctity. I seek a pure heart, and there is the place of My rest. Prepare for Me the larger upper room furnished, and I will keep the Passover at thy house with my disciples.(1) If thou wilt that I come unto thee and abide with thee, purge out the old leaven,(2) and cleanse the habitation of thy heart. Shut out the whole world, and all the throng of sins; sit as a sparrow alone upon the house-top,(3) and think upon thy transgressions
Thomas A Kempis—Imitation of Christ

Twenty-Eighth Lesson. Father! not what I Will;'
Father! Not what I will;' Or, Christ the Sacrifice. And He said, Abba, Father, all things are possible unto Thee; remove this cup from me: howbeit not what I will, but what Thou wilt.'--Mark xiv. 36. WHAT a contrast within the space of a few hours! What a transition from the quiet elevation of that, He lifted up His eyes to heaven, and said, FATHER I WILL,' to that falling on the ground and crying in agony. My Father! Not what I will.' In the one we see the High Priest within the veil in His
Andrew Murray—With Christ in the School of Prayer

Letter xiii. Christian Activity.
"She hath done what she could."--MARK 14:8. MY DEAR SISTER, You doubtless feel a deep interest in the great benevolent enterprises of the present day. No one who possesses the spirit of our Master can be indifferent towards them. It is important, then, that you should know what you can do towards moving forward these enterprises. For, remember that your obligation is as extensive as your ability. Christ commended the woman, referred to in the passage above quoted for doing "what she could."
Harvey Newcomb—A Practical Directory for Young Christian Females

Mark.
Commentaries. George Petter (the largest Com. on M., London, 1661, 2 vols. fol.); C. Fr. A. Fritzsche (Evangelium Marci, Lips., 1830); A. Klostermann (Das Marcusevangelium nach seinem Quellenwerthe für die evang. Gesch., Göttingen, 1867); B. Weiss (Das Marcusevangelium und seine synopt. Parallelen, Berlin, 1872); Meyer (6th ed. by Weiss, Gött., 1878); Joseph A. Alexander (New York, 1858, and London, 1866); Harvey Goodwin (London, 1860); John H. Godwin (London, 1869); James Morison
Philip Schaff—History of the Christian Church, Volume I

"She Hath done what She Could. " Mark 14:8.
"She hath done what she could." Mark 14:8. 1 Bless, O bless, Almighty Father, Woman's mission with our race,-- Her fond strivings here to gather Fruits of thy redeeming grace. 2 Though her way be not where honor Wins the gazing world's acclaim, Yet we bless thee that upon her Rests the power of Jesus' name. 3 In that name, O Father, strengthen Her full heart and ready hands; May her efforts serve to lengthen Christian love's encircling bands. 4 Where the mourning and the needy And the suffering
J.G. Adams—Hymns for Christian Devotion

Jerusalem
For the history of the disciples after the death of Jesus we are dependent upon a single source, the Acts of the Apostles, which can, however, be controlled, and to some extent corrected, by the gospels and by the epistles of Paul. It is now generally recognised that if any one wishes to write a life of Christ he ought to base his work not on the gospels as we have them now, but rather on the information provided by the critical analysis of the gospels as to their sources. These sources, or at least
Kirsopp Lake—Landmarks in the History of Early Christianity

Watch and Pray. --Mark. xiv. 38
Watch and Pray.--Mark. xiv. 38. Our Saviour's words are "Watch and Pray:" Lord, make us willing to obey; Lord, make us able to fulfil Thy counsel--give both power and will. The wisdom from above impart, To keep our hand, and tongue, and heart, In thought, word, deed,--that so we may Pray whilst we watch, watch while we pray. Lest while we watch, and fear no snare, We fall into neglect of prayer; Or, while we pray, and watch not, sin Creep like a subtil serpent in. When by an evil world beset,
James Montgomery—Sacred Poems and Hymns

As the Rind of a Pomegranate are Thy Cheeks, Besides that which is Hidden Within.
As the rind of the pomegranate is the least part of it, and includes all its excellence, so with this soul, its exterior appears of small account in comparison with what is concealed within. [42] The interior is filled with, the purest charity and the most advanced graces, but hidden under a very common exterior; for God takes pleasure in hiding away the souls He destines for Himself. Men are not worthy to know them, though the angels admire and respect them even under the humblest external form
Madame Guyon—Song of Songs of Solomon

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