Mark 11:29
"I will ask you one question," Jesus replied, "and if you answer Me, I will tell you by what authority I am doing these things.
“I will ask you one question,”
In this passage, Jesus employs a common rabbinic method of teaching by answering a question with a question. This approach was often used to provoke thought and reflection. It also serves to challenge the authority and intentions of the religious leaders questioning Him. This method is seen throughout the Gospels, where Jesus uses questions to reveal deeper truths and expose the hearts of His listeners.

Jesus replied,
The context here is Jesus' interaction with the chief priests, scribes, and elders in the temple courts. They had questioned His authority after He cleansed the temple and performed miracles. Jesus' response is not just a simple answer but a strategic reply that highlights His wisdom and understanding of the law and the prophets. His reply also demonstrates His authority and divine insight, which often left His opponents unable to respond.

“and if you answer Me,
Jesus sets a condition for revealing the source of His authority. This conditional statement places the religious leaders in a position where they must confront their own beliefs and biases. It also reflects the biblical principle that understanding and revelation often require a response of faith and honesty. This mirrors the way God often interacts with humanity, requiring a response to His initiatives.

I will tell you by what authority
The question of authority is central to this passage. In the Jewish context, authority was derived from adherence to the Law and the traditions of the elders. Jesus' authority, however, comes directly from God, as seen in His teachings, miracles, and fulfillment of prophecy. This authority is a key theme in the Gospels, where Jesus is repeatedly shown to have authority over nature, illness, sin, and even death.

I am doing these things.
"These things" refer to Jesus' actions in the temple, including the cleansing of the temple and His teaching. These acts were seen as a direct challenge to the religious establishment and their practices. Jesus' actions fulfill Old Testament prophecies about the Messiah's role in purifying worship and establishing true righteousness. His deeds are a testament to His identity as the Son of God and the promised Messiah, who has come to establish God's kingdom on earth.

Persons / Places / Events
1. Jesus
The central figure in this passage, Jesus is responding to the religious leaders who question His authority.

2. Chief Priests, Scribes, and Elders
These are the religious leaders who challenge Jesus' authority in the temple.

3. The Temple in Jerusalem
The setting of this encounter, a significant place of worship and teaching for the Jewish people.

4. John the Baptist
Although not directly mentioned in this verse, he is relevant to the context as Jesus refers to John's baptism in the surrounding verses.

5. The Crowd
The people present in the temple who witness this exchange between Jesus and the religious leaders.
Teaching Points
Authority of Jesus
Jesus' authority is divine and not derived from human institutions. Understanding His authority helps us trust His teachings and commands.

Wisdom in Response
Jesus demonstrates wisdom in His response, teaching us to be discerning and thoughtful when faced with challenges to our faith.

Recognizing Divine Authority
Just as the religious leaders failed to recognize Jesus' authority, we must be careful not to overlook God's work and authority in our lives.

Courage in Faith
Jesus' boldness in the face of opposition encourages us to stand firm in our faith, even when questioned or challenged.

The Role of John the Baptist
Understanding John's role in preparing the way for Jesus helps us appreciate the continuity of God's plan and the importance of recognizing His messengers.
Bible Study Questions
1. How does Jesus' response to the religious leaders challenge our understanding of authority in our own lives?

2. In what ways can we apply Jesus' example of wisdom and discernment when our faith is questioned?

3. How does recognizing Jesus' divine authority impact our daily decisions and actions?

4. What can we learn from the religious leaders' failure to recognize Jesus' authority, and how can we avoid similar mistakes?

5. How does the role of John the Baptist in this context help us understand the broader account of Jesus' ministry and mission?
Connections to Other Scriptures
Matthew 21:23-27 and Luke 20:1-8
These parallel accounts provide additional context and details about the questioning of Jesus' authority.

John 1:19-27
This passage describes John the Baptist's ministry and authority, which Jesus references in His response.

Acts 4:7-10
The apostles face a similar questioning of authority, echoing Jesus' experience and demonstrating the continuation of His authority through His followers.
Christ's Authority Challenged Add DefendedA.F. Muir Mark 11:27-33
Christ's Authority QuestionedJ.J. Given Mark 11:27-33
Critics CriticizedE. Johnson Mark 11:27-33
Authority and PresumptionJ. H. Godwin.Mark 11:28-33
Christ's Authority and the Way to Discern ItA. Watson, D. D.Mark 11:28-33
Christ's Works His AuthorityA. Watson, D. D.Mark 11:28-33
The Official Religionist Challenges the Prophet on a Point of OrderH. R. Haweis, M. A.Mark 11:28-33
The Question of AuthorityE. Bersier, D. D.Mark 11:28-33
People
David, Jesus, John, Peter
Places
Bethany, Bethphage, Jerusalem, Mount of Olives
Topics
Answering, Authority, Question, Replied
Dictionary of Bible Themes
Mark 11:27-33

     2012   Christ, authority
     7464   teachers of the law

Mark 11:28-29

     2363   Christ, preaching and teaching

Mark 11:29-33

     7552   Pharisees, attitudes to Christ

Library
December 20 Evening
If the Lord would make windows in heaven might this thing be?--II KGS. 7:2. Have faith in God.--Without faith it is impossible to please God.--With God all things are possible. Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? My thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.--Prove me now herewith, saith the Lord
Anonymous—Daily Light on the Daily Path

July 24 Evening
He staggered not at the promise of God through unbelief.--ROM. 4:20. Have faith in God. Whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.--Without faith it is impossible to please him: for he that cometh
Anonymous—Daily Light on the Daily Path

The Prayer of Faith. October 7.
With the prayer of faith we can do anything. Look at Mark xi. 24--a text that has saved more than one soul from madness in the hour of sorrow; and it is so simple and wide--wide as eternity, simple as light, true as God Himself. If we are to do great things it must be in the spirit of that text. Verily, when the Son of God cometh shall He find faith in the earth? Letters and Memories. 1843.
Charles Kingsley—Daily Thoughts,

August 19. "Have Faith in God" (Mark xi. 22).
"Have faith in God" (Mark xi. 22). He requires of us a perfect faith, and He tells us that if we believe and doubt not, we shall have whatsoever we ask. The faintest touch of unbelief will neutralize our trust. But how shall we have such perfect faith? Is it possible for human nature? Nay, but it is possible to the Divine nature, it is possible to the Christ within us. It is possible for God to give it; and God does give it. But Christ is the Author and Finisher of our faith, and He bids us have
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 31. "What Things Soever Ye Desire when Ye Pray, Believe that Ye Receive them and Ye Shall have Them" (Mark xi. 24).
"What things soever ye desire when ye pray, believe that ye receive them and ye shall have them" (Mark xi. 24). Faith is not working up by will power a sort of certainty that something is coming to pass, but it is seeing as an actual fact that God has said that this thing shall come to pass, and that it is true, and then rejoicing to know that it is true, and just resting and entering into it because God has said it. Faith turns the promise into a prophecy. While it is merely a promise it is contingent
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 12. "When Ye Pray, Believe that Ye Receive" (Mark xi. 24).
"When ye pray, believe that ye receive" (Mark xi. 24). Consecration is entered by an act of faith. You are to take the gift from God, believe you have, and confess that you have it. Step out on it firmly, and let the devil know you have it as well as the Lord. When once you say to Him boldly, "I am Thine," He answers back from the heavenly heights, "Thou art Mine," and the echoes go ringing down through all your life, "Mine! Thine!" If you dare confess Christ as your Saviour and Sanctifier He has
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Royal Progress
'... Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.'--Mark xi. 2. Two considerations help us to appreciate this remarkable incident of our Lord's triumphal entry into Jerusalem. The first of these is its date. It apparently occurred on the Sunday of the Passion Week. The Friday saw the crosses on Calvary. The night before, Jesus had sat at the modest feast that was prepared in Bethany,
Alexander Maclaren—Expositions of Holy Scripture

Christ's Need of us and Ours
'... Say ye that the Lord hath need of him; and straightway he will send him hither.'--Mark xi. 3. You will remember that Jesus Christ sent two of His disciples into the village that looked down on the road from Bethany to Jerusalem, with minute instructions and information as to what they were to do and find there. The instructions may have one of two explanations--they suggest either superhuman knowledge or a previous arrangement. Perhaps, although it is less familiar to our thoughts, the latter
Alexander Maclaren—Expositions of Holy Scripture

Nothing but Leaves
'And seeing a fig tree afar off having leaves, He came, if haply He might find any thing thereon: and when He came to it, He found nothing but leaves; ... 14. And Jesus ... said unto it, No man eat fruit of thee hereafter for ever.'--Mark xi. 13, 14. The date of this miracle has an important bearing on its meaning and purpose. It occurred on the Monday morning of the last week of Christ's ministry. That week saw His last coming to Israel, 'if haply He might find any thing thereon.' And if you remember
Alexander Maclaren—Expositions of Holy Scripture

Nothing but Leaves
"Thine hands, dear Jesus, were not arm'd With an avenging rod, No hard commission to perform The vengeance of a God. But all was mercy, all was mild, And wrath forsook the throne, When Christ on his kind errand came And brought salvation down." Let us rejoice that God commendeth his love towards us, because in "due time Christ died for the ungodly." Yet, as if to show that Jesus the Savior is also Jesus the Judge, one gleam of justice must dart forth. Where shall mercy direct its fall? See, my brethren,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

True Prayer --True Power!
Give me than your attention while I beg you, first, to look at the text; secondly to look about you; and the, to look above you. I. First, LOOK AT THE TEXT. If you look at it carefully, I think you will perceive the essential qualities which are necessary to any great success and prevalence in prayer. According to our Saviour's description of prayer, there should always be some definite objects for which we should plead. He speaks of things--"what things soever ye desire." It seems then that he did
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

To his Praise!
"They shall abundantly utter the memory of thy great goodness." THIS chapter is written more than seven years later than the foregoing, in further testimony and praise. Returning to Canada at the time of the Great War, we came face to face with a serious financial crisis. Only two ways seemed open to us. One was to lay our affairs frankly before the Board, showing that our salary was quite insufficient, with war conditions and prices, to meet our requirements. The other course was to just go forward,
Rosalind Goforth—How I Know God Answers Prayer

The Prayer of Faith.
Text.--"Therefore I say unto you, What things soever ye desire when ye pray, believe that ye receive them, and ye shall have them."--Mark xi. 24. THESE words have been by some supposed to refer exclusively to the faith of miracles. But there is not the least evidence of this. That the text was not designed by our Saviour to refer exclusively to the faith of miracles, is proved by the connection in which it stands. If you read the chapter, you will see that Christ and his apostles were at this time
Charles Grandison Finney—Lectures on Revivals of Religion

The Fourth Rule of Prayer Is, that Notwithstanding of Our Being Thus Abased and Truly...
The fourth rule of prayer is, that notwithstanding of our being thus abased and truly humbled, we should be animated to pray with the sure hope of succeeding. There is, indeed, an appearance of contradiction between the two things, between a sense of the just vengeance of God and firm confidence in his favour, and yet they are perfectly accordant, if it is the mere goodness of God that raises up those who are overwhelmed by their own sins. For, as we have formerly shown (chap. iii. sec. 1, 2) that
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Praying Without Doubting
PRAYING WITHOUT DOUBTING ". . . And shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith." -- Mark 11:23 These interesting words are a part of the Saviour's discourse on the power of faith. The disciples were greatly astonished by the power manifested in the Master's words which dried up the fruitless tree from the roots. When Jesus arrested the attention of His disciples by this unusual miracle, He obviously intended
T. M. Anderson—Prayer Availeth Much

Praying with Desire
PRAYING WITH DESIRE ". . . What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." -- Mark 11:24. These inspiring words of Jesus disclose that He has obligated Himself to satisfy the incessant and insistent desires of His praying people. His words leave no doubt in our minds regarding His willingness to answer our requests. He makes it plain that whatsoever things are required to satisfy our spiritual and temporal needs shall be granted according to the
T. M. Anderson—Prayer Availeth Much

Prayer and Faith (Continued)
"The guests at a certain hotel were being rendered uncomfortable by repeated strumming on a piano, done by a little girl who possessed no knowledge of music. They complained to the proprietor with a view to having the annoyance stopped. 'I am sorry you are annoyed,' he said. 'But the girl is the child of one of my very best guests. I can scarcely ask her not to touch the piano. But her father, who is away for a day or so, will return tomorrow. You can then approach him, and have the matter set right.'
Edward M. Bounds—The Necessity of Prayer

May one Know that He is Filled?
The question is often asked--How am I to know when I am filled with the Holy Ghost? 1. You may know it from the testimony of the written Word. "All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them" (Mark xi. 24). From this you know, that if you have, up to your light, fulfilled the conditions necessary to the filling of the Holy Ghost, on praying and asking for the Fullness, it is your privilege to believe that you have received what you have
John MacNeil—The Spirit-Filled Life

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Fourteenth Lesson. When Ye Stand Praying, Forgive;'
When ye stand praying, forgive;' Or, Prayer and Love. And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also which is in heaven may forgive you your trespasses.'--Mark xi. 25. THESE words follow immediately on the great prayer-promise, All things whatsoever ye pray, believe that ye have received them, and ye shall have them.' We have already seen how the words that preceded that promise, Have faith in God,' taught us that in prayer all depends
Andrew Murray—With Christ in the School of Prayer

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