Leviticus 9:19
They also brought the fat portions from the ox and the ram--the fat tail, the fat covering the entrails, the kidneys, and the lobe of the liver--
They also brought the fat portions from the ox and the ram—
In the sacrificial system of ancient Israel, the fat portions were considered the best parts of the animal and were reserved for God. This practice is rooted in the belief that the fat represented the richness and abundance of life. Offering the fat portions symbolized giving the best to God, acknowledging His provision and sovereignty. The ox and the ram were significant animals in sacrificial rituals, often representing strength and leadership. The ox was commonly used in burnt offerings, while the ram was significant in consecration and guilt offerings, as seen in the ordination of priests (Exodus 29:15-18).

the fat tail,
The fat tail refers to the fatty tissue found in the tail of certain breeds of sheep, particularly in the Middle East. This part was highly valued and considered a delicacy. In the sacrificial context, offering the fat tail signified giving the choicest part to God. This practice underscores the principle of offering the best to God, a theme that runs throughout the Old Testament sacrificial system.

the fat covering the entrails,
The fat covering the entrails was considered a prime part of the sacrifice. In Levitical law, the entrails and the fat surrounding them were to be burned on the altar as a pleasing aroma to the Lord (Leviticus 3:3-5). This act symbolized purification and dedication, as the entrails were associated with the innermost parts of a being, representing the heart and soul's devotion to God.

the kidneys,
The kidneys were often associated with the innermost thoughts and emotions in Hebrew culture. In sacrificial terms, offering the kidneys symbolized the surrender of one's deepest feelings and intentions to God. The kidneys' inclusion in the sacrifice highlights the comprehensive nature of the offering, encompassing both physical and spiritual aspects of devotion.

and the lobe of the liver—
The lobe of the liver was another part of the animal that was burned on the altar. In ancient Near Eastern cultures, the liver was sometimes used in divination practices, but in the Israelite sacrificial system, it was offered to God, signifying the relinquishment of control over one's future and destiny to the divine will. This act of offering the liver lobe further emphasizes the theme of total surrender and trust in God's providence.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the law from God and instructed Aaron and his sons in the priestly duties.

2. Aaron
The brother of Moses and the first high priest of Israel, responsible for performing the sacrifices.

3. The Israelites
The people of God who were present at the consecration of the tabernacle and the initiation of the priestly service.

4. The Tabernacle
The portable sanctuary where God dwelled among His people and where the sacrifices were offered.

5. The Sacrificial Ceremony
The event where Aaron and his sons offered sacrifices to God as part of their consecration and the atonement for the people.
Teaching Points
The Significance of Sacrifice
The detailed description of the sacrificial portions underscores the importance of following God's instructions precisely. It reminds us of the seriousness of sin and the need for atonement.

Obedience to God's Commands
The priests' adherence to the sacrificial procedures highlights the importance of obedience in our walk with God. We are called to follow His commands faithfully.

Symbolism of the Sacrifice
The fat portions, considered the best parts, were offered to God, symbolizing giving our best to Him. This challenges us to prioritize God in our lives and offer Him our best in all we do.

Foreshadowing of Christ's Sacrifice
The sacrificial system points forward to Jesus Christ, the perfect and final sacrifice. Understanding this connection deepens our appreciation for His atoning work on the cross.

Holiness and Consecration
The consecration of the priests and the tabernacle signifies the call to holiness for all believers. We are set apart for God's purposes and should live lives that reflect His holiness.
Bible Study Questions
1. How does the detailed description of the sacrificial portions in Leviticus 9:19 reflect the seriousness with which God views sin and atonement?

2. In what ways can we apply the principle of giving our best to God in our daily lives, as symbolized by the offering of the fat portions?

3. How does the sacrificial system in Leviticus point forward to the ultimate sacrifice of Jesus Christ, and how does this understanding impact our faith?

4. What lessons can we learn from the obedience of Aaron and his sons in following God's instructions for the sacrifices, and how can we apply these lessons to our own spiritual walk?

5. How does the concept of holiness and consecration in the Old Testament relate to the New Testament call for believers to be living sacrifices, as described in Romans 12?
Connections to Other Scriptures
Exodus 29
This chapter provides the instructions for the consecration of the priests, which is being carried out in Leviticus 9.

Hebrews 10
This New Testament passage discusses the insufficiency of animal sacrifices and points to Christ as the ultimate sacrifice.

1 Samuel 15
This passage highlights the importance of obedience over sacrifice, emphasizing the heart behind the offerings.

Romans 12
Paul speaks of offering our bodies as living sacrifices, drawing a parallel to the Old Testament sacrificial system.

Psalm 51
David's psalm of repentance underscores the importance of a contrite heart over ritualistic offerings.
A Sign Expected and ReceivedR.M. Edgar Leviticus 9:1-24
A Solemn BenedictionW. H. Jellie.Leviticus 9:1-24
Aaron in the Duties of His OfficeJ. A. Seiss, D. D.Leviticus 9:1-24
Advent GloryLeviticus 9:1-24
Blessing the PeopleF. W. Brown.Leviticus 9:1-24
Christ's Priestly BlessingRichard Newton, D. D.Leviticus 9:1-24
God's Acceptance of the SacrificesChas. Simeon, M. A.Leviticus 9:1-24
Gracious FireDean Law.Leviticus 9:1-24
Of the Divers Occasions of the Sending of Miraculous Fire Upon the SacrificesA. Willet, D. D.Leviticus 9:1-24
Sacrificial Preparation for Jehovah a AppearingW. H. Jellie.Leviticus 9:1-24
Subject: God's Glory Manifested in the Blessedness of His PeopleR.A. Redford Leviticus 9:1-24
The Fire in the GospelA. Willet, D. D.Leviticus 9:1-24
The Miraculous FireF. W. Brown.Leviticus 9:1-24
The Priest At the AltarW. Clarkson Leviticus 9:8-21
Aaron's First Priestly ServicesJ.A. Macdonald Leviticus 9:8-24
People
Aaron, Moses
Places
Teman
Topics
Appendage, Bull, Bullock, Caul, Cover, Covereth, Covering, Covers, Entrails, Fat, Innards, Inside, Inwards, Kidneys, Layer, Liver, Lobe, Net, Ox, Pieces, Portions, Ram, Redundance, Rump, Sheep, Tail
Dictionary of Bible Themes
Leviticus 9:19-21

     5166   liver and kidneys

Library
"Then the Fire of the Lord Fell. " 1 Kings xviii. 38
It was fire that came direct from heaven. It was not the first time it had fallen; we read of it in Leviticus ix. 24 as coming from before the Lord, and consuming the sacrifice. It was God's way of showing His power and his favour, and it was something that could neither be imitated nor produced by anyone else besides Jehovah. I.--THIS FIRE CAME AT A TIME OF APOSTACY. The nation, headed by King Ahab, had gone very far away from God. They needed some signal display of God's power to win them back
Thomas Champness—Broken Bread

Section 26-36. That the Son is the Co-Existing Word
Section §26-36. That the Son is the Co-existing Word, argued from the New Testament. Texts from the Old Testament continued; especially Ps. cx. 3. Besides, the Word in Old Testament may be Son in New, as Spirit in Old Testament is Paraclete in New. Objection from Acts x. 36; answered by parallels, such as 1 Cor. i. 5. Lev. ix. 7. &c. Necessity of the Word's taking flesh, viz. to sanctify, yet without destroying, the flesh. 26. But that the Son has no beginning of being, but before He was made
Athanasius—Select Works and Letters or Athanasius

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 9:19 NIV
Leviticus 9:19 NLT
Leviticus 9:19 ESV
Leviticus 9:19 NASB
Leviticus 9:19 KJV

Leviticus 9:19 Commentaries

Bible Hub
Leviticus 9:18
Top of Page
Top of Page