Leviticus 9:17
Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning's burnt offering.
Next he presented the grain offering
The grain offering, also known as the "meal offering" or "cereal offering," was a sacrifice of fine flour, oil, and frankincense. It symbolized the dedication of one's labor and sustenance to God. This offering followed the sin and burnt offerings, indicating a progression from atonement to consecration. The grain offering was a voluntary act of worship, reflecting gratitude and acknowledgment of God's provision. It is reminiscent of the offering of firstfruits, which was a way to honor God with the first and best of one's produce.

took a handful of it
The priest taking a handful of the grain offering signifies the portion that was to be burned on the altar. This act represents the offering being set apart for God, with the remainder typically consumed by the priests. The handful symbolizes the offering of one's best and the dedication of one's work to God. This act of taking a portion for God is echoed in the New Testament principle of giving God the firstfruits of our labor and resources.

and burned it on the altar
Burning the offering on the altar signifies the complete dedication and surrender to God. The altar, a central element in the tabernacle, was the place where sacrifices were made to atone for sin and to worship God. The burning of the grain offering represents the transformation of the physical into the spiritual, as the smoke ascends to God. This act of burning is a type of Christ's sacrifice, where He offered Himself wholly to God for the atonement of humanity's sins.

in addition to the morning’s burnt offering
The morning burnt offering was a daily sacrifice, symbolizing continual atonement and dedication to God. The grain offering being added to this daily ritual highlights the importance of regular, ongoing worship and dedication. It underscores the idea that offerings to God are not isolated events but part of a continual relationship with Him. This practice points to the New Testament call for believers to offer themselves as living sacrifices, holy and pleasing to God, as part of their spiritual worship.

Persons / Places / Events
1. Aaron
The high priest who is performing the offerings as instructed by God through Moses. This is part of his consecration and the beginning of his priestly duties.

2. The Altar
The place where sacrifices and offerings are made to God. It symbolizes the presence of God and the place of atonement and worship.

3. The Grain Offering
A type of offering made from fine flour, oil, and frankincense, symbolizing dedication and thanksgiving to God. It is presented alongside other offerings.

4. The Morning Burnt Offering
A regular daily sacrifice that signifies atonement and dedication to God, representing the people's continual need for reconciliation with God.

5. The Tabernacle
The dwelling place of God among His people, where the offerings and sacrifices are made. It represents God's presence and His covenant with Israel.
Teaching Points
The Role of the Priesthood
Aaron's actions as high priest foreshadow the ultimate High Priest, Jesus Christ, who intercedes for us. Reflect on the importance of spiritual leadership and intercession in the church today.

Symbolism of the Grain Offering
The grain offering represents dedication and thanksgiving. Consider how we can offer our lives and resources to God as a living sacrifice, expressing gratitude and commitment.

Consistency in Worship
The morning burnt offering signifies the importance of regular, consistent worship and dedication to God. Evaluate how we can incorporate daily practices of worship and devotion in our lives.

God’s Presence and Holiness
The offerings at the altar remind us of God's holiness and our need for atonement. Reflect on how we approach God with reverence and seek His presence in our daily lives.
Bible Study Questions
1. How does Aaron's role as high priest in Leviticus 9:17 point to the work of Jesus Christ as our High Priest?

2. In what ways can the grain offering inspire us to offer our own "sacrifices" of thanksgiving and dedication to God today?

3. How does the concept of the morning burnt offering challenge us to maintain consistency in our spiritual practices and worship?

4. What does the altar symbolize in our relationship with God, and how can we ensure that our lives are aligned with His holiness?

5. How can we apply the principles of priestly intercession and mediation in our roles within our families, churches, and communities?
Connections to Other Scriptures
Exodus 29
Details the consecration of Aaron and his sons, providing context for the priestly duties and offerings described in Leviticus 9.

Hebrews 10
Discusses the insufficiency of Old Testament sacrifices and the ultimate fulfillment in Christ, who is the perfect and final offering.

Psalm 141:2
Compares prayer to incense and offerings, highlighting the spiritual significance of offerings as acts of worship and communication with God.
A Sign Expected and ReceivedR.M. Edgar Leviticus 9:1-24
A Solemn BenedictionW. H. Jellie.Leviticus 9:1-24
Aaron in the Duties of His OfficeJ. A. Seiss, D. D.Leviticus 9:1-24
Advent GloryLeviticus 9:1-24
Blessing the PeopleF. W. Brown.Leviticus 9:1-24
Christ's Priestly BlessingRichard Newton, D. D.Leviticus 9:1-24
God's Acceptance of the SacrificesChas. Simeon, M. A.Leviticus 9:1-24
Gracious FireDean Law.Leviticus 9:1-24
Of the Divers Occasions of the Sending of Miraculous Fire Upon the SacrificesA. Willet, D. D.Leviticus 9:1-24
Sacrificial Preparation for Jehovah a AppearingW. H. Jellie.Leviticus 9:1-24
Subject: God's Glory Manifested in the Blessedness of His PeopleR.A. Redford Leviticus 9:1-24
The Fire in the GospelA. Willet, D. D.Leviticus 9:1-24
The Miraculous FireF. W. Brown.Leviticus 9:1-24
The Priest At the AltarW. Clarkson Leviticus 9:8-21
Aaron's First Priestly ServicesJ.A. Macdonald Leviticus 9:8-24
People
Aaron, Moses
Places
Teman
Topics
Addition, Altar, Apart, Beside, Besides, Bringeth, Burned, Burnt, Burnt-offering, Burnt-sacrifice, Cereal, Filled, Filleth, Grain, Handful, Maketh, Meal, Meal-offering, Meat, Meat-offering, Morning, Morning's, Oblation, Offered, Offering, Palm, Perfume, Present, Presented, Sacrifice, Separately, Smoke, Taking, Therefrom, Thereof
Dictionary of Bible Themes
Leviticus 9:15

     6648   expiation

Library
"Then the Fire of the Lord Fell. " 1 Kings xviii. 38
It was fire that came direct from heaven. It was not the first time it had fallen; we read of it in Leviticus ix. 24 as coming from before the Lord, and consuming the sacrifice. It was God's way of showing His power and his favour, and it was something that could neither be imitated nor produced by anyone else besides Jehovah. I.--THIS FIRE CAME AT A TIME OF APOSTACY. The nation, headed by King Ahab, had gone very far away from God. They needed some signal display of God's power to win them back
Thomas Champness—Broken Bread

Section 26-36. That the Son is the Co-Existing Word
Section §26-36. That the Son is the Co-existing Word, argued from the New Testament. Texts from the Old Testament continued; especially Ps. cx. 3. Besides, the Word in Old Testament may be Son in New, as Spirit in Old Testament is Paraclete in New. Objection from Acts x. 36; answered by parallels, such as 1 Cor. i. 5. Lev. ix. 7. &c. Necessity of the Word's taking flesh, viz. to sanctify, yet without destroying, the flesh. 26. But that the Son has no beginning of being, but before He was made
Athanasius—Select Works and Letters or Athanasius

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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