The priest, who is one of Aaron's sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely. The priest, who is one of Aaron’s sonsThis phrase establishes the hereditary nature of the priesthood in ancient Israel, specifically within the tribe of Levi. Aaron, the brother of Moses, was appointed as the first high priest, and his descendants were to continue in this role. This lineage underscores the importance of family and tradition in maintaining religious duties. The priesthood was a sacred office, and only those from Aaron's line were eligible, emphasizing the concept of divine selection and order. and will be anointed to take his place
Anointing with oil was a significant ritual in ancient Israel, symbolizing consecration and the setting apart of individuals for God's service. This act of anointing signified the transfer of authority and responsibility from one generation to the next. It also prefigures the anointing of Jesus Christ, the ultimate High Priest, who was anointed by the Holy Spirit. The continuity of the priesthood through anointing highlights the enduring nature of God's covenant with Israel. is to prepare it
The preparation of offerings was a central duty of the priests, requiring precision and adherence to God's instructions. This preparation involved both physical and spiritual readiness, ensuring that the offerings were acceptable to God. The meticulous nature of these preparations reflects the holiness and reverence required in approaching God, a theme that runs throughout Leviticus. As a permanent portion for the LORD
This phrase indicates that the offering is dedicated entirely to God, signifying His ownership and sovereignty. The concept of a "permanent portion" underscores the perpetual nature of God's covenant with His people. It also points to the idea of giving God the first and best of what one has, a principle that is echoed in the New Testament with the call to offer one's life as a living sacrifice (Romans 12:1). it must be burned completely
The complete burning of the offering symbolizes total devotion and surrender to God. This act of burning represents purification and the removal of sin, as the smoke ascends to heaven, signifying the offering's acceptance by God. It also foreshadows the ultimate sacrifice of Jesus Christ, who offered Himself wholly and completely for the atonement of humanity's sins. The complete consumption of the offering by fire illustrates the consuming holiness of God and the need for purity in worship. Persons / Places / Events 1. The PriestThe verse refers to the priestly duties and the succession of the priesthood, emphasizing the role of the priest in maintaining the offerings and rituals as prescribed by God. 2. The Tent of MeetingThis is the sacred place where God met with Moses and the Israelites. It was the center of worship and the location where the priests performed their duties. 3. The Holy PlacePart of the Tabernacle, the Holy Place was where the priests conducted daily rituals and offerings. It was a space set apart for sacred duties. 4. Perpetual StatuteThis term indicates a lasting ordinance, emphasizing the continuity and unchanging nature of God's commands regarding worship and priestly duties. Teaching Points The Importance of Succession in MinistryThe verse highlights the need for continuity in spiritual leadership. Just as the priesthood was passed down, spiritual leaders today should mentor and prepare successors to ensure the faith is carried forward. The Sacredness of WorshipThe duties performed in the Tent of Meeting remind us of the holiness required in worship. Our approach to God should be with reverence and respect, acknowledging His holiness. Perpetual Commitment to God's CommandsThe term "perpetual statute" underscores the importance of adhering to God's commands consistently. Believers are called to live out their faith with unwavering commitment. The Role of the Priesthood in the New CovenantWhile the Levitical priesthood was specific to the Old Covenant, the New Testament expands this concept to all believers, who are called to be priests in their own right, offering spiritual sacrifices to God. Bible Study Questions 1. How does the concept of priestly succession in Leviticus 6:22 apply to leadership within the church today? 2. In what ways can we ensure that our worship remains sacred and reverent, as exemplified by the duties in the Tent of Meeting? 3. What does the term "perpetual statute" teach us about the nature of God's commands and our response to them? 4. How can we, as part of the "royal priesthood" mentioned in 1 Peter 2:9, fulfill our spiritual responsibilities in our daily lives? 5. How does understanding the role of the priesthood in the Old Testament enhance our appreciation of Jesus' priesthood as described in Hebrews 7? Connections to Other Scriptures Exodus 29This chapter provides details on the consecration of priests, connecting to the responsibilities and sacred duties outlined in Leviticus 6:22. Hebrews 7This New Testament passage discusses the priesthood of Jesus, drawing parallels between the eternal priesthood of Christ and the perpetual nature of the Levitical priesthood. 1 Peter 2:9This verse speaks of believers as a royal priesthood, connecting the Old Testament priestly duties to the spiritual responsibilities of Christians today. People Aaron, Ephah, MosesPlaces TemanTopics Aaron's, Age-during, Anointed, Burned, Burnt, Completely, Decreed, Due, Entirely, Everlasting, Forever, Lord's, Offer, Offered, Offering, Order, Ordinance, Perfumed, Permanent, Prepare, Priest, Regular, Share, Smoke, Sons, Statute, Stead, Succeed, Takes, WhollyDictionary of Bible Themes Leviticus 6:14-23 4404 food
4456 grain
7422 ritual Leviticus 6:14-29 4476 meals Leviticus 6:19-23 7368 grain offering Library Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments …
Lewis Bayly—The Practice of PietyThe Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while …
Alfred Edersheim—The Life and Times of Jesus the Messiah Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, …
John Bunyan—The Works of John Bunyan Volumes 1-3 Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused …
J. W. McGarvey—The Four-Fold Gospel Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord …
Thomas Watson—The Ten Commandments Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error, …
John Bunyan—The Works of John Bunyan Volumes 1-3 Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive …
John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 6:22 NIVLeviticus 6:22 NLTLeviticus 6:22 ESVLeviticus 6:22 NASBLeviticus 6:22 KJV
Leviticus 6:22 Commentaries
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