Leviticus 3:9
And from the peace offering he shall bring an offering made by fire to the LORD consisting of its fat: the entire fat tail cut off close to the backbone, the fat that covers the entrails, all the fat that is on them,
And from the peace offering he shall bring a food offering to the LORD
The peace offering, also known as the fellowship offering, was a voluntary sacrifice expressing thanksgiving and communion with God. It symbolized peace and reconciliation between the offerer and the Lord. This offering was unique because it was shared among the altar, the priests, and the offerer, signifying fellowship. The act of bringing a food offering to the LORD highlights the importance of dedicating the best portions to God, acknowledging His provision and sovereignty.

consisting of its fat:
In ancient Israelite culture, fat was considered the best part of the animal, symbolizing richness and abundance. Offering the fat to God was a way of giving Him the choicest portion, reflecting the principle of giving God the best of what one has. This practice underscores the idea of honoring God with the first and finest, a theme echoed throughout Scripture, such as in Proverbs 3:9.

the entire fat tail cut off close to the backbone,
The fat tail, particularly in sheep, was a prized part of the animal in the ancient Near East, often weighing several pounds. It was considered a delicacy and a symbol of wealth. By specifying the entire fat tail, the text emphasizes the completeness of the offering, ensuring that nothing of value is withheld from God. This act of complete dedication can be seen as a type of Christ, who offered Himself wholly and without reservation.

the fat that covers the entrails,
The entrails, or inner parts, were covered with a layer of fat, which was also offered to God. This practice signifies the offering of one's innermost being to the Lord, not just external actions. It reflects the biblical theme of God desiring a pure heart and sincere devotion, as seen in passages like Psalm 51:6.

all the fat that is on them,
The repetition of offering all the fat underscores the totality and thoroughness of the sacrifice. It serves as a reminder of the comprehensive nature of worship and devotion required by God. This concept is mirrored in the New Testament, where believers are called to present their bodies as living sacrifices, holy and pleasing to God (Romans 12:1). The complete offering of fat can also be seen as a foreshadowing of Christ's complete and perfect sacrifice on the cross.

Persons / Places / Events
1. The Israelites
The original recipients of the Levitical laws, including the instructions for peace offerings.

2. The Priests
The mediators who performed the sacrifices and offerings on behalf of the people.

3. The Tabernacle
The central place of worship where offerings were made to God.

4. The Peace Offering
A voluntary offering made to express thanksgiving and fellowship with God.

5. The LORD (Yahweh)
The covenant God of Israel, to whom the offerings were made.
Teaching Points
Understanding the Peace Offering
The peace offering was a voluntary act of worship, symbolizing fellowship and thanksgiving. It reminds us of the importance of gratitude and communion with God in our spiritual lives.

Significance of the Fat
The fat was considered the best part of the animal and was offered to God, symbolizing giving our best to Him. This teaches us to prioritize God in our lives and offer Him our best in all we do.

Symbolism of Sacrifice
The sacrificial system points to the ultimate sacrifice of Jesus Christ. Understanding these offerings helps us appreciate the depth of Christ's sacrifice and the peace it brings between God and humanity.

Holistic Worship
Worship involves more than rituals; it requires a heart aligned with God's will. Our daily lives should reflect a continuous offering of praise and obedience to God.

Community and Fellowship
The peace offering included a communal meal, emphasizing the importance of fellowship among believers. This encourages us to foster community and unity within the body of Christ.
Bible Study Questions
1. How does the peace offering in Leviticus 3:9 reflect the relationship between God and the Israelites?

2. In what ways can we offer our "best" to God in our daily lives, similar to the offering of the fat in the peace offering?

3. How does the concept of a peace offering enhance our understanding of Jesus' sacrifice on the cross?

4. What are some practical ways we can incorporate thanksgiving and praise into our worship today, as seen in the peace offering?

5. How can the communal aspect of the peace offering inspire us to build stronger relationships within our church community?
Connections to Other Scriptures
Leviticus 7:11-21
Provides further details on the peace offerings, including the portions for the priests and the communal meal aspect.

Hebrews 13:15
Discusses the concept of offering a "sacrifice of praise," connecting the physical offerings of the Old Testament to spiritual offerings in the New Testament.

Romans 12:1
Encourages believers to offer their bodies as living sacrifices, drawing a parallel to the sacrificial system in Leviticus.

1 Samuel 15:22
Highlights the importance of obedience over sacrifice, emphasizing the heart behind the offering.

Psalm 50:14-15
Calls for thanksgiving as a form of sacrifice, aligning with the purpose of the peace offering.
The Foundation of Fellowship with GodW. Clarkson Leviticus 3:1-16
Charles Wesley's Peace-OfferingLeviticus 3:1-17
Christ Our Peace-OfferingS. Mather.Leviticus 3:1-17
Fat and Blood not to be EatenBp. Babington.Leviticus 3:1-17
Fellowship with God and Man as Illustrated in the Peace OfferingR.M. Edgar Leviticus 3:1-17
Gospel PeaceT. De Witt Talmage.Leviticus 3:1-17
Gratitude OfferingGreat ThoughtsLeviticus 3:1-17
On Terms of Peace with GodLeviticus 3:1-17
Peace ProclaimedChristian AgeLeviticus 3:1-17
Peace Through ChristLeviticus 3:1-17
Peace Through the AtonementLeviticus 3:1-17
Peace-Offerings Turned to SinA. A. Bonar.Leviticus 3:1-17
Praise-OfferingS. S. ChronicleLeviticus 3:1-17
Reason for Minute PrescriptionsJ. Cumming, D. D.Leviticus 3:1-17
The Best for GodA. Willet, D. D.Leviticus 3:1-17
The Goat in SacrificeA. A. Bonar.Leviticus 3:1-17
The Peace OfferingsR.A. Redford Leviticus 3:1-17
The Peace SacrificeF. H. White.Leviticus 3:1-17
The Peace-OfferingJ. A. Seiss, D. D.Leviticus 3:1-17
The Peace-OfferingLady Beaujolois Dent.Leviticus 3:1-17
The Peace-OfferingA. Jukes.Leviticus 3:1-17
The Peace-OfferingDean Law.Leviticus 3:1-17
The Peace-OfferingsA. Willet, D. D.Leviticus 3:1-17
The Peace-OfferingsJ. Cumming, D. D.Leviticus 3:1-17
The Sacrificial Feast of the Peace-OfferingS. H. Kellogg, D. D.Leviticus 3:1-17
Varieties in the Offerings - Unity in the SacrificeR.A. Redford Leviticus 3:6-16
The Peace Offering of the FlockJ.A. Macdonald Leviticus 3:6-17
People
Aaron, Moses
Places
Teman
Topics
Aside, Backbone, Back-bone, Bone, Bring, Close, Connected, Covereth, Covering, Covers, Cut, Entire, Entrails, Fat, Fire, Fire-offering, Inner, Inside, Inwards, Offer, Offering, Offerings, Over-against, Peace, Peace-offering, Peace-offerings, Present, Remove, Rump, Rump-bone, Sacrifice, Tail, Taking, Thereof, Turn
Dictionary of Bible Themes
Leviticus 3:9

     5571   surgery

Leviticus 3:1-17

     7316   blood, OT sacrifices

Leviticus 3:8-16

     7364   fellowship offering

Leviticus 3:9-11

     5166   liver and kidneys

Library
Motives to Holy Mourning
Let me exhort Christians to holy mourning. I now persuade to such a mourning as will prepare the soul for blessedness. Oh that our hearts were spiritual limbecs, distilling the water of holy tears! Christ's doves weep. They that escape shall be like doves of the valleys, all of them mourning, every one for his iniquity' (Ezekiel 7:16). There are several divine motives to holy mourning: 1 Tears cannot be put to a better use. If you weep for outward losses, you lose your tears. It is like a shower
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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