Leviticus 22:2
"Tell Aaron and his sons to treat with respect the sacred offerings that the Israelites have consecrated to Me, so that they do not profane My holy name. I am the LORD.
Tell Aaron and his sons
This directive is specifically addressed to Aaron and his sons, who were the appointed priests. The priesthood was established in Exodus 28, where Aaron and his sons were set apart for service in the tabernacle. This highlights the importance of the priestly role in maintaining the sanctity of worship and offerings.

to treat with respect the sacred offerings
The sacred offerings refer to the various sacrifices and gifts brought by the Israelites to the tabernacle. These offerings were a central part of Israelite worship, as outlined in Leviticus chapters 1-7. The priests were responsible for handling these offerings with reverence, ensuring that the worship of God was conducted in a manner that honored Him.

that the Israelites have consecrated to Me
The offerings were consecrated, meaning they were set apart for God. This reflects the broader biblical theme of holiness, where certain people, places, and things are dedicated to God’s service. The Israelites’ act of consecration was a physical demonstration of their devotion and obedience to God.

so that they do not profane My holy name
Profaning God’s name would occur if the offerings were mishandled or treated with contempt. This underscores the seriousness of the priests' duties and the need for purity in worship. The concept of God’s name being holy is echoed in the Ten Commandments (Exodus 20:7) and throughout Scripture, emphasizing the reverence due to God.

I am the LORD
This statement serves as a reminder of God’s authority and identity. The use of "LORD" (YHWH) is significant, as it is God’s covenant name revealed to Moses in Exodus 3:14. It reinforces the relationship between God and Israel, and the expectation that His commands are to be followed because of who He is.

Persons / Places / Events
1. Aaron
The first high priest of Israel, brother of Moses, and a key figure in the establishment of the priestly order.

2. Aaron's Sons
The descendants of Aaron who served as priests, responsible for performing sacred duties in the Tabernacle.

3. Israelites
The chosen people of God, who were commanded to bring offerings to the Lord as part of their covenant relationship.

4. Sacred Offerings
These are the gifts and sacrifices brought by the Israelites to God, which were to be handled with utmost reverence.

5. The LORD (Yahweh)
The covenant name of God, emphasizing His holiness and the importance of His name being honored.
Teaching Points
Reverence for God's Holiness
The command to treat sacred offerings with respect underscores the holiness of God. As believers, we are called to approach God with reverence and awe, recognizing His sanctity in our worship and daily lives.

The Role of Priests
Aaron and his sons were set apart to serve God and the community. Today, all believers are called to be a "royal priesthood," serving God and others with integrity and dedication.

Consecration and Purity
The offerings were consecrated to God, symbolizing purity and dedication. Our lives, too, should be consecrated to God, reflecting His purity in our actions and thoughts.

Respect for God's Name
Profaning God's name is a serious offense. We must ensure that our words and actions honor God, reflecting His character to the world.

Community Responsibility
The Israelites' offerings were a communal act of worship. Similarly, our faith is lived out in community, where we support and hold each other accountable in our walk with God.
Bible Study Questions
1. How does the role of Aaron and his sons as priests relate to our identity as a "royal priesthood" in the New Testament?

2. In what ways can we ensure that our worship and offerings to God are treated with the respect and reverence He deserves?

3. What are some practical steps we can take to consecrate our lives to God, reflecting His holiness in our daily actions?

4. How can we, as a community of believers, support each other in maintaining the purity and integrity of our worship?

5. Reflect on a time when you may have inadvertently profaned God's name. What changes can you make to ensure that your life consistently honors Him?
Connections to Other Scriptures
Exodus 28-29
These chapters provide background on the consecration of Aaron and his sons, highlighting the importance of their role and the sacredness of their duties.

Malachi 1:6-14
This passage addresses the issue of profaning God's name through improper offerings, reinforcing the need for reverence in worship.

1 Peter 2:9
This New Testament verse speaks to believers as a royal priesthood, drawing a parallel to the priestly duties of Aaron's line and the call to holiness.
The Eating of the Holy ThingsJ.A. Macdonald Leviticus 22:1-16
Holiness of Priests and SacrificesR.A. Redford Leviticus 22:1-33
Priestly DisqualificationsR.M. Edgar Leviticus 22:1-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Aaron, Careful, Common, Consecrate, Dedicate, Gifts, Hallow, Hallowing, Holy, Israelites, Offerings, Orders, Pollute, Profane, Respect, Sacred, Separate, Separated, Sons, Speak, Themselves, Treat
Dictionary of Bible Themes
Leviticus 22:2

     5042   name of God, significance
     5896   irreverence
     8218   consecration
     8807   profanity

Leviticus 22:1-2

     5800   blasphemy

Leviticus 22:1-3

     5073   Aaron, priest

Leviticus 22:1-6

     8269   holiness, separation from worldly

Library
The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 22:2 NIV
Leviticus 22:2 NLT
Leviticus 22:2 ESV
Leviticus 22:2 NASB
Leviticus 22:2 KJV

Leviticus 22:2 Commentaries

Bible Hub
Leviticus 22:1
Top of Page
Top of Page