Leviticus 20:2
"Tell the Israelites, 'Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him.
Tell the Israelites
This directive is given to Moses to communicate to the Israelites, emphasizing the importance of the message. The Israelites are God's chosen people, set apart to live according to His laws. This phrase underscores the covenant relationship between God and Israel, where God provides guidance and laws for the community's well-being.

Any Israelite or foreigner living in Israel
The inclusion of both Israelites and foreigners highlights the universal application of God's laws within the land of Israel. It reflects the expectation that anyone residing in the land, regardless of their origin, must adhere to the same standards of holiness and worship. This inclusivity ensures the purity and sanctity of the community.

Who gives any of his children to Molech
Molech was a Canaanite deity associated with child sacrifice, a practice detestable to God. This phrase indicates a severe violation of God's commandments, as it involves idolatry and the shedding of innocent blood. The prohibition against such practices is rooted in the sanctity of life and the exclusive worship of Yahweh.

Must be put to death
The prescribed punishment for this transgression is death, reflecting the gravity of the sin. This severe penalty serves as a deterrent and underscores the seriousness with which God views idolatry and child sacrifice. It also highlights the need for justice and the protection of the community from corrupting influences.

The people of the land are to stone him
Stoning was a communal form of execution, involving the participation of the community. This method of punishment emphasizes collective responsibility in upholding God's laws and maintaining the community's purity. It also serves as a public declaration of the rejection of idolatry and the affirmation of God's sovereignty.

Persons / Places / Events
1. Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who were given the Law through Moses.

2. Foreigners Residing in Israel
Non-Israelites living among the Israelites, who were also subject to the laws of the land.

3. Molech
A pagan deity associated with child sacrifice, worshiped by some neighboring cultures of Israel.

4. Moses
The prophet and leader through whom God delivered the Law to the Israelites.

5. The People of the Land
The community of Israelites responsible for upholding God's laws and executing justice.
Teaching Points
The Sanctity of Life
God values human life, and the prohibition against child sacrifice underscores the sanctity of life.

Idolatry and Its Consequences
Engaging in idolatrous practices leads to severe consequences, both spiritually and communally.

Community Responsibility
The community is responsible for upholding God's standards and ensuring justice is served.

Holiness and Separation
Believers are called to be holy and separate from the practices of the world that contradict God's commands.

Obedience to God's Commands
Obedience to God's laws is crucial for maintaining a relationship with Him and ensuring the well-being of the community.
Bible Study Questions
1. What does the command in Leviticus 20:2 reveal about God's view of child sacrifice and idolatry?

2. How does the community's role in executing justice reflect the importance of collective responsibility in upholding God's laws?

3. In what ways can modern believers apply the principle of holiness and separation from idolatry in their daily lives?

4. How do the additional scriptures reinforce the message of Leviticus 20:2 regarding the consequences of idolatry?

5. What are some contemporary practices or beliefs that might parallel the idolatry condemned in Leviticus 20:2, and how should Christians respond to them?
Connections to Other Scriptures
Deuteronomy 18:10
This verse also condemns child sacrifice and other detestable practices, reinforcing the prohibition against such acts.

2 Kings 23:10
Describes King Josiah's reforms, which included the destruction of places where child sacrifices to Molech were made.

Jeremiah 32:35
Highlights God's disapproval of child sacrifice, emphasizing that such practices were never commanded by Him.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, holy and pleasing to God, contrasting the pagan practices of the past.

1 Corinthians 10:20-21
Warns against participating in pagan rituals, emphasizing the need for Christians to separate themselves from idolatry.
Human SacrificesR.M. Edgar Leviticus 20:1-5
Sin At its WorstW. Clarkson Leviticus 20:1-5
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
People
Molech, Moses
Places
Teman
Topics
Alien, Aliens, Anyone, Certainly, Community, Death, Foreigners, Gives, Giveth, Israelite, Molech, Moreover, Offspring, Seed, Sojourn, Sojourners, Sojourning, Sons, Stone, Stoned, Stones, Strangers, Surely
Dictionary of Bible Themes
Leviticus 20:2

     4366   stones
     5485   punishment, legal aspects
     7530   foreigners

Leviticus 20:1-2

     5277   criminals

Leviticus 20:1-3

     5896   irreverence
     8273   holiness, ethical aspects

Leviticus 20:1-5

     7206   community
     8471   respect, for human beings
     8807   profanity

Leviticus 20:1-6

     8705   apostasy, in OT

Leviticus 20:1-17

     6026   sin, judgment on

Leviticus 20:2-5

     7332   child sacrifice
     7346   death penalty
     8747   false gods

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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