Leviticus 20:13
If a man lies with a man as with a woman, they have both committed an abomination. They must surely be put to death; their blood is upon them.
If a man lies with a man as with a woman
This phrase addresses the act of homosexual relations, which is explicitly prohibited in the Mosaic Law. The context of Leviticus is the establishment of a holy community set apart for God, with laws that reflect His holiness. The prohibition is part of a broader set of sexual ethics that include prohibitions against incest, adultery, and bestiality (Leviticus 18). The phrase "as with a woman" indicates the natural order of sexual relations as understood in the biblical context, which is rooted in the creation narrative of Genesis 1-2, where God creates male and female for the purpose of procreation and companionship. This law reflects the cultural and religious context of ancient Israel, where maintaining purity and distinctiveness from surrounding nations was paramount.

they have both committed an abomination
The term "abomination" is used in the Old Testament to describe actions that are detestable or repugnant to God. It is often associated with idolatry and practices that defile the land or the people. In the context of Leviticus, abominations are actions that violate the covenant relationship between God and Israel. This term is also used in other parts of Scripture, such as Proverbs 6:16-19, to describe behaviors that are morally reprehensible. The use of "abomination" underscores the severity of the offense in the eyes of God and the need for the community to uphold divine standards of holiness.

They must surely be put to death
The prescribed penalty reflects the seriousness with which the Mosaic Law treats violations of God's commandments. Capital punishment in ancient Israel served as a deterrent and a means of purging evil from the community (Deuteronomy 17:7). This reflects the theocratic nature of Israelite society, where civil and religious laws were intertwined. The death penalty for certain sins underscores the holiness of God and the need for His people to be holy (Leviticus 19:2). In the New Testament, while the civil penalties of the Mosaic Law are not applied to the church, the moral principles remain significant, and the call to holiness is reiterated (1 Peter 1:15-16).

their blood is upon them
This phrase indicates personal responsibility for the sin committed. In the legal context of ancient Israel, it means that the individuals bear the guilt and consequences of their actions. The concept of blood being upon someone is seen in other parts of Scripture, such as Ezekiel 18:13, where it signifies accountability for one's own sin. This principle of personal responsibility is echoed in the New Testament, where each person is accountable to God for their actions (Romans 14:12). The phrase also highlights the seriousness of sin and the need for atonement, which in the Christian understanding is ultimately fulfilled in the sacrificial death of Jesus Christ, who takes upon Himself the sins of the world (1 John 2:2).

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The chosen people of God, to whom the laws in Leviticus were given as part of their covenant relationship with Him.

3. Canaan
The land where the Israelites were headed, which was inhabited by people whose practices God deemed abominable.

4. God
The divine lawgiver who establishes moral and ceremonial laws for His people.

5. Levitical Law
A set of laws given to the Israelites, covering moral, ceremonial, and civil aspects of life.
Teaching Points
Understanding the Context
Recognize that Leviticus was written in a specific historical and cultural context, where God was establishing a distinct identity for His people.

Holiness and Distinction
The laws in Leviticus, including this one, emphasize the call to holiness and separation from the practices of surrounding nations.

Moral Law and Its Continuity
While some Levitical laws are ceremonial and specific to Israel, the moral laws reflect God's unchanging character and are reiterated in the New Testament.

Compassion and Truth
Approach discussions on this topic with both compassion and adherence to biblical truth, recognizing the dignity of every person while upholding scriptural standards.

Redemption and Transformation
Emphasize the power of the Gospel to transform lives, offering hope and redemption to all who turn to Christ.
Bible Study Questions
1. How does understanding the historical and cultural context of Leviticus help us interpret its laws today?

2. In what ways does the call to holiness in Leviticus 20:13 apply to Christians living in a modern context?

3. How do the New Testament passages reinforce or expand upon the teachings found in Leviticus 20:13?

4. What are some practical ways Christians can uphold biblical truth while showing love and compassion to those who may disagree?

5. How can the church effectively communicate the message of redemption and transformation in Christ to those struggling with issues related to this passage?
Connections to Other Scriptures
Genesis 19
The account of Sodom and Gomorrah, which highlights the gravity of sexual immorality and its consequences.

Romans 1
Paul discusses the consequences of turning away from God, including engaging in same-sex relations, which he describes as contrary to nature.

1 Corinthians 6
Paul lists behaviors that are unrighteous, including same-sex relations, and emphasizes the transformative power of Christ.

1 Timothy 1
Paul reiterates the law's purpose in identifying sin, including same-sex relations, as contrary to sound doctrine.

Jude 1
References the destruction of Sodom and Gomorrah as an example of the consequences of sexual immorality.
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
People
Molech, Moses
Places
Teman
Topics
Abomination, Act, Blood, Bloodguiltiness, Certainly, Committed, Death, Detestable, Disgusting, Heads, Lie, Lies, Lieth, Male, Mankind, Relations, Sex, Surely, Womankind
Dictionary of Bible Themes
Leviticus 20:13

     6103   abomination
     6237   sexual sin, nature of
     6238   homosexuality
     6240   rape

Leviticus 20:1-17

     6026   sin, judgment on

Leviticus 20:9-13

     7318   blood, symbol of guilt

Leviticus 20:10-16

     7346   death penalty

Leviticus 20:10-21

     6188   immorality, sexual
     7525   exclusiveness

Leviticus 20:11-13

     5157   head

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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