Leviticus 12:1
Then the LORD said to Moses,
Then
The word "Then" serves as a connective term, linking the instructions in this chapter to the preceding laws and regulations given by God. It indicates a continuation of the divine communication and legal framework established in the previous chapters. In the broader context of Leviticus, this word underscores the sequential and orderly nature of God's revelation to His people, emphasizing that each command is part of a larger, divinely orchestrated plan for holiness and community life.

the LORD
The term "the LORD" is a translation of the Hebrew name "YHWH," often vocalized as Yahweh. This is the covenant name of God, signifying His eternal, self-existent nature and His personal relationship with Israel. It is a reminder of God's sovereignty, faithfulness, and holiness. In the context of Leviticus, it highlights that the laws given are not merely human constructs but divine mandates from the Creator and Sustainer of the universe, who desires a holy people set apart for His purposes.

said
The word "said" indicates direct communication from God to Moses. In Hebrew, the verb "amar" is used, which conveys the act of speaking or declaring. This emphasizes the authority and clarity of God's instructions. It is a reminder that the laws and guidelines in Leviticus are not suggestions but authoritative commands from God, meant to guide the Israelites in their worship and daily living.

to Moses
Moses is the chosen leader and prophet through whom God communicates His laws to the Israelites. His role as mediator is crucial, as he stands between God and the people, receiving divine instructions and conveying them to the nation. This highlights the importance of leadership and obedience in the community of faith. Moses' unique relationship with God serves as a model of faithfulness and dedication, reminding believers of the importance of listening to and following God's appointed leaders.

Persons / Places / Events
1. The LORD
The covenant name of God, Yahweh, who is the ultimate authority and lawgiver for the Israelites.

2. Moses
The prophet and leader of the Israelites, chosen by God to deliver His laws and commandments to the people.

3. Israelites
The chosen people of God, to whom the laws in Leviticus are given as part of their covenant relationship with Him.
Teaching Points
Understanding God's Holiness
Leviticus 12:1 introduces a section of the law that underscores God's holiness and the need for His people to be ceremonially clean. This reflects the broader biblical theme of God's purity and the call for His people to be set apart.

The Role of Moses as Mediator
Moses serves as a mediator between God and the Israelites, a role that foreshadows Christ as the ultimate mediator between God and humanity.

The Importance of Obedience
The laws given to Moses were meant to be followed precisely. This teaches us the importance of obedience to God's commands as an expression of our faith and devotion.

Ceremonial Law and Its Fulfillment in Christ
While the ceremonial laws were specific to the Israelites, they point forward to the work of Christ, who fulfills the law and provides a way for us to be spiritually clean.

Application to Modern Life
While we are not bound by the ceremonial laws, the principles of purity, obedience, and reverence for God remain relevant. We are called to live lives that reflect God's holiness in our daily actions and decisions.
Bible Study Questions
1. How does understanding the role of Moses as a mediator help us appreciate the work of Christ as our mediator?

2. In what ways can we apply the principles of purity and holiness from Leviticus 12 to our lives today?

3. How does the fulfillment of the law in Christ change our understanding of Old Testament laws like those in Leviticus 12?

4. What does the process of purification in Leviticus 12 teach us about the nature of sin and the need for atonement?

5. How can we demonstrate obedience to God in our daily lives, drawing from the example of the Israelites' adherence to the law?
Connections to Other Scriptures
Exodus 19-20
These chapters describe the giving of the Law at Mount Sinai, establishing the context for the laws in Leviticus.

Luke 2:22-24
This passage describes Mary and Joseph bringing Jesus to the temple for purification, following the laws outlined in Leviticus 12.

Hebrews 10:1-4
Discusses the limitations of the Old Testament sacrificial system, pointing to the need for a perfect sacrifice in Christ.
Birth-Sin and its DevelopmentsJ. A. Seiss, D. D.Leviticus 12:1-8
Born in SinR.M. Edgar Leviticus 12:1-8
Ceremonial PurificationsR.A. Redford Leviticus 12:1-8
Her Purifying. -- Purification After Child-BirthS. H. Kellogg D. D.Leviticus 12:1-8
The Ordinance of CircumcisionS. H. Kellogg, D. D.Leviticus 12:1-8
The Purification of the ChurchJ.A. Macdonald Leviticus 12:1-8
The Statutes on MaternityW. Clarkson Leviticus 12:1-8
People
Moses
Places
Teman
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Leviticus 12:1-2

     4975   week

Leviticus 12:1-4

     5333   healing

Leviticus 12:1-5

     5715   menstruation
     7424   ritual law

Leviticus 12:1-7

     5733   pregnancy

Leviticus 12:1-8

     5652   babies
     5663   childbirth
     5719   mothers, responsibilities
     5745   women
     7416   purification
     7422   ritual

Library
The Birth and Early Life of John the Baptist.
(Hill Country of Judæa, b.c. 5.) ^C Luke I. 57-80. ^c 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her [mercy in granting a child; great mercy in granting so illustrious a child] ; and they rejoiced with her. 59 And it came to pass on the eighth day [See Gen. xvii. 12; Lev. xii. 3; Phil. iii. 5. Male children were named at their circumcision, probably
J. W. McGarvey—The Four-Fold Gospel

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Christ's Humiliation in his Incarnation
'Great is the mystery of godliness, God manifest in the flesh.' I Tim 3:16. Q-xxvii: WHEREIN DID CHRIST'S HUMILIATION CONSIST? A: In his being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross. Christ's humiliation consisted in his incarnation, his taking flesh, and being born. It was real flesh that Christ took; not the image of a body (as the Manichees erroneously held), but a true body; therefore he
Thomas Watson—A Body of Divinity

The Early Years of Jesus
Matt. i. 1 to ii. 23; Luke i. 5 to ii. 52; iii. 23-38 58. It is surprising that within a century of the life of the apostles, Christian imagination could have so completely mistaken the real greatness of Jesus as to let its thirst for wonder fill his early years with scenes in which his conduct is as unlovely as it is shocking. That he who in manhood was "holy, harmless, undefiled, separate from sinners" (Heb. vii. 26), could in youth, in a fit of ill-temper, strike a companion with death and then
Rush Rhees—The Life of Jesus of Nazareth

Supplementary Note to Chapter ii. The Year of Christ's Birth.
The Christian era commences on the 1st of January of the year 754 of the city of Rome. That our Lord was born about the time stated in the text may appear from the following considerations-- The visit of the wise men to Bethlehem must have taken place a very few days after the birth of Jesus, and before His presentation in the temple. Bethlehem was not the stated residence of Joseph and Mary, either before or after the birth of the child (Luke i. 26, ii. 4, 39; Matt. ii. 2). They were obliged to
William Dool Killen—The Ancient Church

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 12:1 NIV
Leviticus 12:1 NLT
Leviticus 12:1 ESV
Leviticus 12:1 NASB
Leviticus 12:1 KJV

Leviticus 12:1 Commentaries

Bible Hub
Leviticus 11:47
Top of Page
Top of Page