You may eat any animal that has a split hoof completely divided and that chews the cud. You may eat any animalThis phrase introduces dietary laws given to the Israelites, emphasizing the distinction between clean and unclean animals. These laws were part of the covenant between God and Israel, setting them apart from other nations. The dietary restrictions served not only as a health measure but also as a means of spiritual discipline and identity. that has a split hoof completely divided The split hoof is a specific physical characteristic that distinguishes clean animals. This requirement is symbolic of separation and discernment, reflecting the need for the Israelites to be distinct in their conduct and worship. The divided hoof can also be seen as a metaphor for walking in righteousness, as believers are called to live lives that are set apart and holy. and that chews the cud Chewing the cud refers to the process of ruminating, where animals regurgitate and re-chew their food. This characteristic symbolizes meditation on God's Word, as believers are encouraged to continually reflect on and internalize Scripture. The act of ruminating can be likened to the spiritual practice of meditating on God's laws day and night, as seen in Psalm 1:2.
These dietary laws, while specific to the Old Covenant, foreshadow the spiritual purity and discernment required of believers under the New Covenant. They point to the ultimate fulfillment in Christ, who declared all foods clean (Mark 7:18-19) and emphasized the importance of inner purity over external observance. Persons / Places / Events 1. MosesThe author of Leviticus, who received the laws from God to instruct the Israelites. 2. IsraelitesThe recipients of the Levitical laws, including dietary regulations, as part of their covenant relationship with God. 3. Mount SinaiThe location where Moses received the laws from God, including the dietary laws found in Leviticus. Teaching Points Understanding HolinessThe dietary laws were part of God's call for Israel to be holy and distinct from other nations. Holiness involves obedience and separation unto God. Symbolism of Clean and UncleanThe distinction between clean and unclean animals symbolizes the separation between holy and unholy, teaching the Israelites about purity and God's standards. Obedience to God's CommandsThe dietary laws remind us of the importance of obedience to God's commands, even when we may not fully understand the reasons behind them. New Covenant FreedomIn Christ, believers are no longer bound by the Old Testament dietary laws, as seen in Acts 10 and Mark 7. This freedom should be exercised with consideration for others' consciences. Spiritual DiscernmentJust as the Israelites were to discern between clean and unclean, Christians are called to discern between what is spiritually beneficial and what is not. Bible Study Questions 1. How do the dietary laws in Leviticus 11:3 reflect God's desire for Israel to be a distinct and holy nation? 2. In what ways do the principles behind the clean and unclean animals apply to our lives today, even though we are not bound by these dietary laws? 3. How does Peter's vision in Acts 10 change the understanding of clean and unclean animals for Christians? 4. What does Jesus' teaching in Mark 7 reveal about the nature of true defilement and purity? 5. How can we apply the principle of spiritual discernment in our daily choices, similar to how the Israelites discerned between clean and unclean animals? Connections to Other Scriptures Genesis 7Discusses clean and unclean animals in the context of Noah's Ark, indicating an early understanding of these distinctions. Deuteronomy 14Reiterates the dietary laws, providing a parallel account to Leviticus 11. Acts 10Peter's vision of clean and unclean animals, which signifies the removal of dietary restrictions for Christians. Mark 7Jesus' teaching on what truly defiles a person, emphasizing the heart over dietary laws. Health a Duty as Wall as a Blessing | W. Clarkson | Leviticus 11:3 | Clean and Unclean | J.A. Macdonald | Leviticus 11:1-8 | Holiness | S.R. Aldridge | Leviticus 11:1-47 | The Religious Use of Nature | R.M. Edgar | Leviticus 11:1-47 | Answers to Objections Respecting These Regulations | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Apologetic Value of This Law | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Bodily Holiness | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Animals | S. H. Kellogg, D. D. | Leviticus 11:2-47 | Clean and Unclean Fish | A. A. Bonar. | Leviticus 11:2-47 | Clean and Unclean Insects | A. A. Bonar. | Leviticus 11:2-47 | Distinguishing the Precious from the Vile | W. H. Jellie. | Leviticus 11:2-47 | Lessons | A. Willet, D. D. | Leviticus 11:2-47 | Lessons from the Fowls | A. A. Bonar. | Leviticus 11:2-47 | Minute Enactments | J. Cumming, D. D. | Leviticus 11:2-47 | The Bat as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Clean and the Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Clean and the Unclean | C. H. Mackintosh. | Leviticus 11:2-47 | The Clean and Unclean | J. A. Seiss, D. D. | Leviticus 11:2-47 | The Coney Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Eagle as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Hare Unclean | Spurgeon, Charles Haddon | Leviticus 11:2-47 | The Kite as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Osprey as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Owl as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Raven as a Type | A. F. Forrest. | Leviticus 11:2-47 | The Right Use of Things | J. Parker, D. D. | Leviticus 11:2-47 | The Vulture as a Type | A. F. Forrest. | Leviticus 11:2-47 | Types of Manhood | A. Willet, D. D. | Leviticus 11:2-47 |
People Aaron, Hen, Moses, ShaphanPlaces Egypt, TemanTopics Animal, Animals, Beast, Beasts, Bringing, Cheweth, Chews, Cleaving, Cleft, Cloven, Clovenfooted, Cloven-footed, Completely, Crushed, Cud, Divided, Divides, Dividing, Division, Eat, Foot, Hoof, Hoofs, Horn, Making, Mouth, Open, Parteth, Quite, Split, Thus, Whatever, Whatsoever, WhollyDictionary of Bible Themes Leviticus 11:1-23 5378 law, OT 7424 ritual law 8269 holiness, separation from worldly Leviticus 11:1-47 4438 eating 5773 abstinence, discipline 7525 exclusiveness Library Eleventh Day. The Holy one of Israel. I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy … Andrew Murray—Holy in ChristThe Clean and the Unclean I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863 Sanctification is a Mystery. "Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed … Abraham Kuyper—The Work of the Holy Spirit Fifth Day. Holiness and Redemption. Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the … Andrew Murray—Holy in Christ A Book for Boys and Girls Or, Temporal Things Spritualized. by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] … John Bunyan—The Works of John Bunyan Volumes 1-3 List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work. THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin, … Alfred Edersheim—The Life and Times of Jesus the Messiah Thirtieth Lesson. An Holy Priesthood;' An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon … Andrew Murray—With Christ in the School of Prayer The Destruction of Jerusalem [Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they … Mildred Duff—The Bible in its Making Leviticus The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive … John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 11:3 NIVLeviticus 11:3 NLTLeviticus 11:3 ESVLeviticus 11:3 NASBLeviticus 11:3 KJV
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