Lamentations 4:18
They stalked our every step, so that we could not walk in our streets. Our end drew near, our time ran out, for our end had come!
They stalked our every step
This phrase reflects the intense surveillance and oppression faced by the people of Jerusalem during the Babylonian siege. The Babylonians were relentless in their pursuit, akin to hunters tracking their prey. This imagery is consistent with the broader biblical narrative of Israel's enemies being likened to predators (Psalm 10:8-9). The constant threat and pressure would have created an atmosphere of fear and anxiety among the inhabitants.

so that we could not walk in our streets
The streets, once places of community and commerce, had become dangerous and desolate. This reflects the complete breakdown of social order and normal life due to the siege. Streets in ancient cities were central to daily life, and their loss signified the collapse of societal structures. This situation is reminiscent of the curses outlined in Deuteronomy 28:52, where disobedience to God leads to cities being besieged and life being disrupted.

Our end drew near
This phrase indicates a sense of impending doom and the realization that the situation was beyond recovery. The people of Jerusalem recognized that their destruction was imminent, fulfilling the warnings of prophets like Jeremiah (Jeremiah 25:8-11). This acknowledgment of nearing the end can also be seen as a call to repentance and reflection on the nation's sins.

our time ran out
The notion of time running out suggests a divine timetable, where the period of grace and opportunity for repentance had expired. This aligns with the prophetic warnings that God’s patience has limits (Isaiah 55:6-7). The urgency of the moment underscores the seriousness of the consequences of turning away from God.

for our end had come!
This final phrase is a declaration of the fulfillment of prophetic judgment. The destruction of Jerusalem was not just a military defeat but a spiritual and existential crisis for the people. It serves as a sobering reminder of the consequences of covenant unfaithfulness, as outlined in Leviticus 26:14-39. This end also foreshadows the ultimate judgment and redemption narrative found in the New Testament, where Jesus Christ offers a path to salvation and restoration.

Persons / Places / Events
1. Jeremiah
- Traditionally attributed as the author of Lamentations, Jeremiah is known as the "weeping prophet" who lamented the destruction of Jerusalem.

2. Jerusalem
- The city under siege and destruction, representing the heart of Judah and the center of Jewish worship.

3. Babylonians
- The invading force that besieged and destroyed Jerusalem, fulfilling God's judgment against Judah for their disobedience.

4. Judah
- The southern kingdom of Israel, whose people are experiencing the consequences of their rebellion against God.

5. God's Judgment
- The overarching event where God allows the Babylonians to conquer Jerusalem as a consequence of the people's persistent sin.
Teaching Points
The Consequences of Sin
Sin has real and devastating consequences, both individually and collectively. The destruction of Jerusalem serves as a sobering reminder of the seriousness of turning away from God.

God's Sovereignty in Judgment
Even in judgment, God remains sovereign. The events described in Lamentations are not outside of God's control but are part of His divine plan to bring His people back to repentance.

The Importance of Repentance
The lament highlights the need for genuine repentance. It is a call to examine our lives and turn back to God before reaching a point of no return.

Hope Amidst Despair
While Lamentations is a book of sorrow, it also points to the hope of restoration. God's discipline is not the end but a means to bring His people back to Himself.

The Role of Lament in Faith
Lament is a valid and important expression of faith. It allows believers to bring their pain and confusion before God, trusting in His ultimate justice and mercy.
Bible Study Questions
1. How does the historical context of Jerusalem's fall enhance our understanding of Lamentations 4:18?

2. In what ways can we see the consequences of sin in our own lives and communities today?

3. How does the theme of God's sovereignty in judgment challenge or comfort you in your current circumstances?

4. What steps can we take to ensure that we are living in a state of repentance and obedience to God?

5. How can the practice of lament deepen our relationship with God and our understanding of His character?
Connections to Other Scriptures
Jeremiah 52
Provides a historical account of the fall of Jerusalem, offering context to the lament in Lamentations.

Deuteronomy 28
Describes the blessings for obedience and curses for disobedience, which are realized in the events of Lamentations.

Psalm 137
Expresses the sorrow and longing of the exiles in Babylon, echoing the themes of lament and loss.

2 Kings 25
Details the siege and fall of Jerusalem, paralleling the events lamented in Lamentations.

Isaiah 5:5-7
Uses the metaphor of a vineyard to describe God's judgment on His people, similar to the imagery in Lamentations.
The End is Come!J.R. Thomson Lamentations 4:18
People
Jeremiah, Nazarites
Places
Edom, Jerusalem, Sodom, Uz, Zion
Topics
Broad, Broad-places, Can't, Dogged, Drew, Finished, Fulfilled, Hunt, Hunted, Numbered, Places, Step, Steps, Streets, Walk
Dictionary of Bible Themes
Lamentations 4:16-19

     8795   persecution, nature of

Library
A Message from God for Thee
Our two messages we will try to deliver in their order; we shall then want your attention and patience for a minute while we answer the question--Why the difference? and then we will press upon each character the force of the message, that each may be led to believe what is addressed to him. I. Our FIRST MESSAGE IS ONE OF COMFORT. "The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity." 1. We find, at the outset, a joyous fact. Read it
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

1875-1877. Mrs. Way's Sewing --Class for Jewesses --Bible Flower Mission --George Clarice --Incidents in Home Work --The Lord's Day --Diary at Sea -- Letters of Cheer
Mrs. Way's sewing--class for Jewesses--Bible Flower Mission--George Clarice--Incidents in home work--The Lord's Day--Diary at sea-- Letters of cheer from Canada. The Home of Industry has been already likened to the Pool of Bethesda with its fine porches. Many sights there have been peculiar to itself, and in no instance has this in past years been more remarkable, than in the meeting for Jewesses, which has been carried on ever since the year 1870. From fifty to seventy daughters of Israel are gathered
Clara M. S. Lowe—God's Answers

The Children of the Poor.
THE CHILDREN OF THE POOR. The young children ask bread, and no man breaketh it unto them.--LAMENTATIONS iv., 4. The writer of these words bewailed a state of War and Captivity--a state of things in which the great relations of human life are broken up and desecrated. But it is strange to find that the most flourishing forms of civilization involve conditions very similar to this. For, if any man will push beyond the circle of his daily associations, and enter the regions of the abject poor, he will
E. H. Chapin—Humanity in the City

It Will be Attempted to Give a Complete List of his Writings In
chronological order; those included in this volume will be marked with an asterisk and enumerated in this place without remark. The figures prefixed indicate the probable date. (1) 318: *Two books contra Gentes,' viz. c. Gent. and De Incarn. (2) 321-2: *Depositio Arii (on its authorship, see Introd.) (3) 328-373: *Festal Letters. (4) 328-335? *Ecthesis or Expositio Fidei. (5) Id.? *In Illud Omnia, etc. (6) 339: *Encyclica ad Episcopos ecclesiæ catholicæ. (7) 343: *Sardican Letters (46,
Athanasius—Select Works and Letters or Athanasius

Sermons of St. Bernard on the Passing of Malachy
Sermon I (November 2, 1148.)[1005] 1. A certain abundant blessing, dearly beloved, has been sent by the counsel of heaven to you this day; and if it were not faithfully divided, you would suffer loss, and I, to whom of a surety this office seems to have been committed, would incur danger. I fear therefore your loss, I fear my own damnation,[1006] if perchance it be said, The young children ask bread, and no man offereth it unto them.[1007] For I know how necessary for you is the consolation which
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those
John Newton—Messiah Vol. 1

The Holy Spirit and the Incarnation of the Word. ...
The Holy Spirit and the Incarnation of the Word. We have seen how Justin declared that it was not permissible to regard "the Spirit" and "the Power" that came upon the Virgin as any other than the Word of God Himself. And we also noted in passing that Theophilus of Antioch spoke of the Word as being "Spirit of God" and "Power of the Highest," the second of which designations comes from Luke i. 35. We have now to ask whether the language of Irenæus corresponds with this interpretation and makes
Irenæus—The Demonstration of the Apostolic Preaching

That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

What Messiah did the Jews Expect?
1. The most important point here is to keep in mind the organic unity of the Old Testament. Its predictions are not isolated, but features of one grand prophetic picture; its ritual and institutions parts of one great system; its history, not loosely connected events, but an organic development tending towards a definite end. Viewed in its innermost substance, the history of the Old Testament is not different from its typical institutions, nor yet these two from its predictions. The idea, underlying
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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