Judges 9:56
In this way God repaid the wickedness that Abimelech had done to his father in murdering his seventy brothers.
In this way
This phrase indicates a specific method or manner in which an action is carried out. In the context of Judges 9, it refers to the divine justice executed upon Abimelech. The Hebrew root here suggests a purposeful and deliberate action, emphasizing that God's justice is neither random nor capricious. It serves as a reminder that God's ways, though sometimes mysterious, are always intentional and just.

God
The Hebrew word used here is "Elohim," a term that denotes the supreme deity, the Creator, and the Judge of all the earth. This highlights the divine authority and sovereignty of God in executing justice. It reassures believers that God is actively involved in the affairs of humanity, ensuring that righteousness prevails.

repaid
The concept of repayment in this context is rooted in the Hebrew word "shuv," which means to return or restore. It implies a balancing of accounts, where God ensures that justice is served. This reflects the biblical principle of sowing and reaping, where actions have consequences, and divine justice will ultimately prevail.

the wickedness
"Wickedness" here is translated from the Hebrew word "ra'ah," which encompasses evil, wrongdoing, and moral corruption. Abimelech's actions were not just politically motivated but were deeply immoral, violating the sanctity of family and the divine order. This serves as a cautionary tale about the destructive nature of sin and the inevitable judgment it brings.

that Abimelech had done
Abimelech, whose name ironically means "my father is king," sought power through treachery and violence. His actions were a direct affront to both his family and God. The historical context reveals a time of moral decay in Israel, where leaders like Abimelech rose through manipulation and bloodshed, highlighting the need for godly leadership.

to his father
This phrase underscores the betrayal and dishonor Abimelech showed towards his father, Gideon (also known as Jerubbaal). In ancient Israelite culture, honoring one's parents was a fundamental commandment, and Abimelech's actions were a grievous violation of this principle. It serves as a reminder of the importance of family loyalty and respect.

in murdering his seventy brothers
The murder of his seventy brothers was a heinous act of fratricide, driven by ambition and a lust for power. The number seventy symbolizes completeness in biblical numerology, indicating the totality of Abimelech's crime. This atrocity not only highlights the depths of human depravity but also sets the stage for divine retribution, as God does not overlook such grave injustices.

Persons / Places / Events
1. Abimelech
The son of Gideon (also known as Jerubbaal) and a concubine from Shechem. He sought power and killed his seventy brothers to establish himself as king.

2. Gideon (Jerubbaal)
A judge of Israel who led the Israelites to victory over the Midianites. He had many sons, including Abimelech.

3. Shechem
A significant city in the hill country of Ephraim, where Abimelech was made king by the men of Shechem.

4. Seventy Brothers
The sons of Gideon, who were murdered by Abimelech in his quest for power, except for Jotham, who escaped.

5. God's Justice
The divine retribution that comes upon Abimelech for his wicked actions, as seen in the events leading to his downfall.
Teaching Points
The Consequences of Sin
Abimelech's account is a stark reminder that sin, especially grave sins like murder and betrayal, leads to severe consequences. God's justice prevails, and wickedness does not go unpunished.

The Dangers of Ambition
Abimelech's ambition led him to commit heinous acts. This serves as a warning against unchecked ambition and the pursuit of power at any cost.

God's Sovereignty in Justice
Despite human actions, God's sovereignty ensures that justice is ultimately served. Believers can trust in God's timing and justice.

The Importance of Family and Brotherhood
The destruction of family ties for personal gain leads to ruin. Maintaining integrity and love within family relationships is crucial.
Bible Study Questions
1. How does the account of Abimelech illustrate the principle of sowing and reaping found in Galatians 6:7?

2. In what ways can unchecked ambition lead to destructive outcomes in our lives today?

3. How does God's justice in the account of Abimelech encourage us to trust in His sovereignty over our circumstances?

4. What lessons can we learn from the relationship between Abimelech and his brothers about the importance of family unity?

5. How can we apply the warning against shedding innocent blood from Proverbs 6:16-19 in our daily interactions and decisions?
Connections to Other Scriptures
Genesis 4
The account of Cain and Abel, where Cain's murder of his brother Abel leads to divine judgment, parallels the fratricide committed by Abimelech.

Proverbs 6:16-19
Lists things the Lord hates, including "hands that shed innocent blood," which directly relates to Abimelech's actions.

Galatians 6:7
The principle of sowing and reaping, where one reaps what they sow, is evident in the outcome of Abimelech's life.
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Abimelech, Abim'elech, Brethren, Brothers, Committed, Crime, Death, Evil, Killing, Murdering, Putting, Rendered, Repaid, Requited, Rewarded, Seventy, Slay, Slaying, Thus, Turneth, Wickedness
Dictionary of Bible Themes
Judges 9:56-57

     5493   retribution

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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