He quickly called his armor-bearer, saying, "Draw your sword and kill me, lest they say of me, 'A woman killed him.'" So Abimelech's armor-bearer ran his sword through him, and he died. He quickly called his armor-bearer, saying,In ancient warfare, an armor-bearer was a trusted aide responsible for carrying and maintaining a warrior's weapons and armor. This role required loyalty and bravery, as the armor-bearer often accompanied the warrior into battle. The urgency in Abimelech's call reflects the dire situation he faced after being mortally wounded by a millstone dropped by a woman. This moment highlights the importance of honor and reputation in ancient Near Eastern culture, where dying at the hands of a woman could be seen as shameful. “Draw your sword and kill me, Abimelech's request to his armor-bearer to kill him underscores the significance of an honorable death in the cultural context of the time. In the ancient world, dying by one's own hand or by a trusted companion was often preferred to capture or a death perceived as dishonorable. This reflects a broader biblical theme where individuals seek to control the circumstances of their death to preserve their legacy, as seen in the actions of Saul in 1 Samuel 31:4. lest they say of me, ‘A woman killed him.’” The concern over being killed by a woman highlights the patriarchal values of the time, where such a death could be seen as a disgrace. This reflects the cultural norms and gender roles prevalent in the ancient Near East. The fear of shame and dishonor was a powerful motivator, influencing decisions even in the face of death. This incident also serves as a narrative device to emphasize the downfall of Abimelech, whose ambition and treachery led to his ignoble end. So Abimelech’s armor-bearer ran his sword through him, The armor-bearer's compliance with Abimelech's request demonstrates the loyalty expected in such a relationship. This act of assisted death is reminiscent of other biblical accounts where individuals sought to avoid disgrace or capture, such as Saul and his armor-bearer. The armor-bearer's action fulfills Abimelech's desire to avoid the shame of being killed by a woman, though it does not ultimately change the narrative of his demise. and he died. Abimelech's death marks the end of his violent and illegitimate rule, which began with the murder of his seventy brothers. His demise serves as a divine retribution for his actions, fulfilling Jotham's curse in Judges 9:20. This conclusion reinforces the biblical theme of justice and the consequences of sin, as Abimelech's ambition and treachery lead to his downfall. His death also serves as a cautionary tale about the dangers of unchecked power and the pursuit of personal ambition at the expense of righteousness. Persons / Places / Events 1. AbimelechThe son of Gideon (also known as Jerubbaal), who sought to establish himself as king over Shechem and Israel. His ambition and ruthless actions led to his downfall. 2. Armor-bearerA young man who served Abimelech by carrying his armor. He was ordered by Abimelech to kill him to avoid the shame of being killed by a woman. 3. The WomanAn unnamed woman who dropped a millstone from a tower, fatally wounding Abimelech. Her action was pivotal in fulfilling the prophecy of Abimelech's demise. 4. ShechemA significant city in Israel where Abimelech declared himself king. It became a central location for the events leading to his rise and fall. 5. The Tower of ThebezThe location where Abimelech met his end. The people of Thebez had taken refuge there, and it was from this tower that the woman dropped the millstone. Teaching Points The Consequences of Pride and AmbitionAbimelech's account is a stark reminder of how unchecked ambition and pride can lead to one's destruction. His desire to be king at any cost resulted in his violent end. Divine Justice and SovereigntyGod's justice is evident in the account, as Abimelech's actions are repaid in kind. This serves as a reminder that God is sovereign and will bring about justice in His timing. The Role of Unlikely Instruments in God's PlanThe unnamed woman who killed Abimelech demonstrates how God can use unexpected people and means to accomplish His purposes. This encourages believers to remain humble and open to being used by God in any capacity. The Importance of Humility and RepentanceAbimelech's refusal to repent and humble himself before God led to his downfall. Believers are called to live lives marked by humility and a willingness to turn from sin. Bible Study Questions 1. How does Abimelech's account illustrate the dangers of seeking power and recognition for oneself? Reflect on how this applies to modern-day leadership. 2. In what ways does the account of Abimelech's death demonstrate God's justice? Can you think of other biblical examples where God's justice is similarly displayed? 3. How can we guard against pride and ambition in our own lives, ensuring that our desires align with God's will? 4. Consider the role of the unnamed woman in Abimelech's account. How does this encourage you to be open to God's use of unexpected people and circumstances in your life? 5. Reflect on a time when you witnessed or experienced divine justice. How did it impact your understanding of God's sovereignty and justice? Connections to Other Scriptures Judges 9:23-24These verses describe how God sent an evil spirit between Abimelech and the leaders of Shechem, leading to the fulfillment of Jotham's curse. This connection highlights the divine justice that unfolds in Abimelech's account. 2 Samuel 11:21This verse references Abimelech's death, serving as a cautionary tale about the consequences of pride and ambition, which is echoed in the account of King David and Uriah. Proverbs 16:18This proverb about pride leading to destruction is exemplified in Abimelech's life, as his arrogance and desire for power ultimately led to his downfall. People Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, ZebulPlaces Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of ShechemTopics Armor, Armorbearer, Armor-bearer, Armourbearer, Armour-bearer, Bearer, Bearing, Body-servant, Calleth, Can't, Causing, Crying, Death, Died, Dieth, Draw, Hast, Hastily, Kill, Killed, Lest, Pierced, Quickly, Ran, Servant, Slay, Slew, Straight, Sword, Thrust, Weapons, WomenDictionary of Bible Themes Judges 9:54 5209 armour Judges 9:52-54 9021 death, natural Library Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of FaithTrials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Hence is Also that which Thou Hast Mentioned that they Speak Of... 28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful … St. Augustine—Against Lying The Hebrew Sages and their Proverbs [Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Sovereignty of God in Administration "The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, … Arthur W. Pink—The Sovereignty of God Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 The Greater Prophets. 1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the … E. P. Barrows—Companion to the Bible An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It. 1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise. … John Calvin—The Institutes of the Christian Religion Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 9:54 NIVJudges 9:54 NLTJudges 9:54 ESVJudges 9:54 NASBJudges 9:54 KJV
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