When Abimelech came to attack the tower, he approached its entrance to set it on fire. When Abimelech came to attack the towerAbimelech, the son of Gideon, sought to establish his rule over Shechem and its surrounding areas. His ambition led him to violent actions, including the massacre of his seventy brothers. The tower mentioned here is likely a fortified structure within the city of Thebez, where the remaining inhabitants sought refuge. Towers were common in ancient cities for defense purposes, often serving as the last line of protection during sieges. Abimelech's attack on the tower reflects his ruthless determination to eliminate any opposition to his rule. he approached its entrance The entrance of a tower would be a strategic point of vulnerability. In ancient warfare, attackers often focused on gates or entrances to breach defenses. Abimelech's approach to the entrance indicates his intent to directly confront and overcome the resistance. This action demonstrates his boldness and perhaps overconfidence, as he underestimated the potential defenses of the tower. The entrance also symbolizes a point of decision, where the fate of both the attacker and the defenders would be determined. to set it on fire Setting a tower on fire was a common military tactic to force defenders out or to destroy the structure. Fire was a powerful weapon in ancient warfare, capable of causing panic and chaos. Abimelech's decision to use fire shows his willingness to employ extreme measures to achieve his goals. This act of destruction can be seen as a reflection of his character, marked by violence and a lack of regard for human life. The use of fire also connects to other biblical narratives where fire is a tool of judgment or purification, such as the destruction of Sodom and Gomorrah. In a broader theological context, fire often symbolizes divine judgment, which foreshadows Abimelech's own downfall as a consequence of his actions. Persons / Places / Events 1. AbimelechThe son of Gideon (also known as Jerubbaal) and a concubine from Shechem. He declared himself king after the death of his father and is known for his violent and ruthless nature. 2. The TowerA fortified structure in the city of Thebez, where the people sought refuge from Abimelech's attack. Towers were often used as places of defense and last resort during sieges. 3. ThebezA city in ancient Israel where the events of Judges 9:52 take place. It was one of the cities that resisted Abimelech's rule. 4. The AttackAbimelech's attempt to burn down the tower in Thebez, which ultimately leads to his downfall. 5. The FireSymbolic of Abimelech's destructive nature and his attempt to consolidate power through fear and violence. Teaching Points The Dangers of Pride and AmbitionAbimelech's account is a cautionary tale about the dangers of unchecked ambition and pride. His desire for power led him to commit heinous acts, ultimately resulting in his own destruction. The Consequences of SinAbimelech's violent actions serve as a reminder that sin has consequences. His attempt to destroy others led to his own downfall, illustrating the biblical principle that we reap what we sow. Seeking Refuge in GodThe people of Thebez sought refuge in the tower, symbolizing the need to seek refuge in God during times of trouble. God is our strong tower and place of safety. God's Justice PrevailsDespite Abimelech's temporary success, God's justice ultimately prevails. This encourages believers to trust in God's timing and justice, even when evil seems to prosper. Bible Study Questions 1. How does Abimelech's account illustrate the dangers of pride and ambition? Can you think of other biblical characters who faced similar downfalls? 2. In what ways do the events at Thebez demonstrate the principle of sowing and reaping? How can this principle be applied in our daily lives? 3. How can we seek refuge in God during times of trouble, as the people of Thebez sought refuge in the tower? 4. What does Abimelech's downfall teach us about God's justice? How can this encourage us when we see injustice in the world? 5. How can we guard our hearts against the destructive nature of pride and ambition, using other scriptures to support your answer? Connections to Other Scriptures Judges 9:53-54These verses describe Abimelech's death, which serves as a direct consequence of his violent actions, illustrating the biblical principle of reaping what one sows. Proverbs 16:18This verse speaks to the theme of pride leading to destruction, which is evident in Abimelech's overconfidence and ultimate demise. Galatians 6:7The principle of sowing and reaping is evident in Abimelech's account, as his violent actions lead to his own downfall. People Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, ZebulPlaces Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of ShechemTopics Abimelech, Abim'elech, Approached, Attack, Burn, Close, Door, Draweth, Drew, Entrance, Fighteth, Fire, Firing, Fought, Got, Nigh, Opening, Purpose, Stormed, TowerDictionary of Bible Themes Judges 9:50-52 5315 fortifications Judges 9:50-53 4482 millstones Judges 9:51-52 5585 towers Judges 9:52-54 9021 death, natural Library Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of FaithTrials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Hence is Also that which Thou Hast Mentioned that they Speak Of... 28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful … St. Augustine—Against Lying The Hebrew Sages and their Proverbs [Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Sovereignty of God in Administration "The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, … Arthur W. Pink—The Sovereignty of God Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 The Greater Prophets. 1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the … E. P. Barrows—Companion to the Bible An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It. 1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise. … John Calvin—The Institutes of the Christian Religion Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 9:52 NIVJudges 9:52 NLTJudges 9:52 ESVJudges 9:52 NASBJudges 9:52 KJV
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