Judges 9:40
but Abimelech pursued him, and Gaal fled before him. And many Shechemites fell wounded all the way to the entrance of the gate.
but Abimelech pursued him
Abimelech, the son of Gideon, is a central figure in this narrative. His pursuit of Gaal is a continuation of his violent and ambitious quest for power. This pursuit reflects the chaotic period of the Judges, where Israel lacked centralized leadership and often fell into cycles of sin and retribution. Abimelech's actions can be seen as a fulfillment of the curse pronounced by Jotham, Gideon's youngest son, in Judges 9:20, where he prophesied that fire would come from Abimelech to consume the leaders of Shechem. This pursuit is indicative of the internal strife and division within Israel, a theme prevalent throughout the book of Judges.

and Gaal fled before him
Gaal, who had previously incited the people of Shechem against Abimelech, now finds himself on the defensive. His flight signifies the failure of his rebellion and the instability of alliances based on self-interest rather than divine guidance. This moment highlights the transient nature of human power and the futility of opposing God's sovereign plans. Gaal's retreat can be compared to other biblical instances where those who oppose God's anointed leaders face defeat, such as the Philistines fleeing before David (1 Samuel 17:51).

And many Shechemites fell wounded
The Shechemites, who had allied with Gaal, suffer the consequences of their rebellion against Abimelech. This phrase underscores the communal impact of leadership decisions and the cost of aligning with ungodly leaders. The Shechemites' downfall serves as a warning against idolatry and betrayal, echoing the broader theme of judgment found throughout the Old Testament. The wounded Shechemites also reflect the fulfillment of Jotham's curse, as internal conflict leads to their destruction.

all the way to the entrance of the gate
The gate of a city in ancient times was not only a physical structure but also a place of judgment, commerce, and social interaction. The fact that the Shechemites fell wounded all the way to the entrance of the gate signifies the totality of their defeat and the penetration of violence into the heart of the city. This imagery can be connected to other biblical passages where gates symbolize strength and security, such as in Psalm 24:7-10, where the gates are called to lift up for the King of Glory. The breach of the gate by Abimelech's forces symbolizes the collapse of Shechem's defenses and the judgment upon the city for its sins.

Persons / Places / Events
1. Abimelech
The son of Gideon (also known as Jerubbaal) and a concubine from Shechem. He declared himself king after killing his seventy brothers, except for Jotham, who escaped.

2. Gaal
A man who opposed Abimelech and incited the people of Shechem to rebel against him. He is ultimately defeated and driven out by Abimelech.

3. Shechem
An ancient city in the hill country of Ephraim, significant in Israel's history. It is the setting for the conflict between Abimelech and Gaal.

4. The Gate
The city gate of Shechem, a place of defense and public gathering, where many of Gaal's men fell wounded as they fled.

5. The Battle
The conflict between Abimelech and Gaal, which results in Gaal's defeat and the wounding of many of his followers.
Teaching Points
The Consequences of Ambition and Pride
Abimelech's and Gaal's accounts illustrate the dangers of unchecked ambition and pride. Both sought power for selfish reasons, leading to conflict and destruction.

The Importance of Godly Leadership
The chaos in Shechem underscores the need for leaders who seek God's guidance rather than personal gain. Godly leadership brings peace and stability.

The Cycle of Sin and Judgment
The events in Judges 9 reflect the recurring cycle of sin, judgment, and deliverance seen throughout the Book of Judges. It serves as a reminder of the consequences of turning away from God.

The Role of Divine Justice
Despite human actions, God's justice prevails. Abimelech's eventual downfall is a testament to God's sovereignty and justice.

The Power of Repentance and Humility
While Gaal and Abimelech did not repent, their accounts encourage us to seek humility and repentance, aligning our lives with God's will.
Bible Study Questions
1. How does the account of Abimelech and Gaal illustrate the dangers of pride and ambition? Can you identify similar themes in other biblical accounts?

2. In what ways does the conflict in Shechem highlight the need for godly leadership? How can we apply this lesson in our communities today?

3. Reflect on the cycle of sin and judgment in Judges. How does this pattern appear in your own life, and what steps can you take to break it?

4. How does the principle of sowing and reaping, as seen in Galatians 6:7, apply to the events in Judges 9? Can you think of a personal experience where this principle was evident?

5. Considering the eventual downfall of Abimelech, how can we trust in God's justice in situations where evil seems to prevail? How does this trust impact our daily lives?
Connections to Other Scriptures
Judges 8:33-35
Provides context for Abimelech's rise to power, showing the Israelites' unfaithfulness after Gideon's death, which sets the stage for Abimelech's actions.

Proverbs 16:18
Relates to the theme of pride and downfall, as Gaal's pride leads to his defeat by Abimelech.

Galatians 6:7
Connects to the principle of sowing and reaping, as Abimelech's violent rise to power eventually leads to his own downfall.
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Abimelech, Abim'elech, Chased, Entering, Entrance, Fall, Falling, Fell, Fled, Fleeth, Flight, Gate, Opening, Overthrown, Presence, Pursueth, Sword, Town, Wounded
Dictionary of Bible Themes
Judges 9:26-41

     5575   talk, idle

Judges 9:38-40

     6121   boasting

Judges 9:39-45

     5214   attack

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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