Judges 8:3
God has delivered Oreb and Zeeb, the two princes of Midian, into your hand. What was I able to do compared to you?" When he had said this, their anger against him subsided.
God has delivered Oreb and Zeeb, the two princes of Midian, into your hand.
This phrase highlights the divine intervention in the victory over the Midianites. Oreb and Zeeb were leaders of the Midianite forces, and their defeat signifies a turning point in the battle. The mention of God delivering them emphasizes the belief that victories are granted by divine will rather than human strength alone. This reflects the recurring biblical theme that God fights for Israel, as seen in other instances like the defeat of the Egyptians at the Red Sea (Exodus 14:13-14). The Midianites were a nomadic people often in conflict with Israel, and their defeat here is part of the larger narrative of Israel's struggle to secure the Promised Land.

What was I able to do compared to you?”
Gideon, the speaker, uses this rhetorical question to deflect credit from himself and to elevate the achievements of the Ephraimites. This humility is a characteristic often expected of leaders in the biblical narrative, aligning with the idea that true leadership acknowledges the contributions of others. This phrase also serves to pacify the Ephraimites, who were upset for not being called earlier to the battle. It reflects a diplomatic approach to leadership, similar to how Moses dealt with disputes among the Israelites (Exodus 18:13-26).

When he had said this, their anger against him subsided.
The resolution of conflict through wise words is a common biblical motif. Gideon's response effectively calms the Ephraimites, demonstrating the power of humility and diplomacy. This moment underscores the importance of unity among the tribes of Israel, which is crucial for their survival and success. The subsiding of anger also reflects Proverbs 15:1, which states, "A gentle answer turns away wrath, but a harsh word stirs up anger." This incident highlights the need for leaders to possess not only military prowess but also the ability to maintain harmony within their community.

Persons / Places / Events
1. Gideon
A judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. He is known for his faith and obedience, despite initial hesitations.

2. Ephraimites
A tribe of Israel who were initially upset with Gideon for not calling them to battle earlier. Their anger subsides after Gideon acknowledges their significant victory over the Midianite princes.

3. Oreb and Zeeb
Princes of Midian who were captured and killed by the Ephraimites. Their defeat was a turning point in the battle against the Midianites.

4. Midianites
A nomadic people who oppressed Israel for seven years. Their defeat by Gideon and the Israelites marked a significant deliverance for Israel.

5. Jordan River
The location near which the Ephraimites captured and killed Oreb and Zeeb, demonstrating their strategic importance in the battle.
Teaching Points
The Power of Humility
Gideon's response to the Ephraimites demonstrates the strength found in humility. By acknowledging their contribution, he diffused potential conflict and maintained unity among the tribes.

God's Sovereignty in Deliverance
The victory over Oreb and Zeeb was attributed to God's intervention. This reminds us that success in our endeavors is ultimately due to God's hand at work.

Effective Leadership
Gideon exemplifies effective leadership by valuing the contributions of others and promoting peace. Leaders today can learn from his example to foster collaboration and harmony.

Handling Criticism with Grace
Gideon's approach to the Ephraimites' criticism shows the importance of responding with grace and understanding, which can turn potential disputes into opportunities for reconciliation.

Recognizing God's Work in Others
By acknowledging the Ephraimites' victory, Gideon recognized God's work through them. We should also celebrate and affirm God's work in the lives of others around us.
Bible Study Questions
1. How does Gideon's response to the Ephraimites reflect the biblical principle of humility, and how can we apply this in our interactions with others?

2. In what ways does the account of Gideon and the Ephraimites illustrate the importance of unity among God's people?

3. How can we recognize and celebrate the contributions of others in our communities, as Gideon did with the Ephraimites?

4. What does this passage teach us about handling criticism and conflict in a way that honors God?

5. How can we see God's sovereignty and provision in our own lives, similar to how He delivered the Midianite princes into the hands of the Israelites?
Connections to Other Scriptures
Judges 7
Provides context for Gideon's battle against the Midianites, highlighting God's miraculous intervention and Gideon's leadership.

Proverbs 15:1
Relates to Gideon's gentle response to the Ephraimites, which turned away their wrath, illustrating the power of a soft answer.

Philippians 2:3-4
Encourages believers to act with humility and consider others more significant than themselves, as Gideon did by acknowledging the Ephraimites' achievements.
Gideon and the Men of EphraimW. Miller, M. A.Judges 8:1-3
The Conduct of the EphraimitesR. Rogers.Judges 8:1-3
The Gleaning of the Grapes of EphraimD. J. Burrell, D. D.Judges 8:1-3
The Gleaning of the Grapes of Ephraim is Better than the Vintage of Abi-EzerJ. R. Macduff, D. D.Judges 8:1-3
Dealing with ObstructivesA.F. Muir Judges 8:1-9, 13-17
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Abated, Able, Anger, Chiefs, Compared, Comparison, Delivered, Desisted, Feeling, Hands, Heads, Kinder, Leaders, Midian, Mid'ian, Midianite, Oreb, Princes, Resentment, Speaking, Subsided, Temper, Towards, Zeeb
Dictionary of Bible Themes
Judges 8:1-3

     5549   speech, positive

Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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