Judges 3:25
So they waited until they became worried and saw that he had still not opened the doors of the upper room. Then they took the key and opened the doors--and there was their lord lying dead on the floor.
So they waited until they became worried
The servants of King Eglon waited outside the locked doors, initially assuming he was attending to personal matters. This delay highlights the cultural norms of privacy and respect for a king's personal space. The growing concern reflects the tension and suspense in the narrative, emphasizing the unexpected nature of divine deliverance through Ehud's actions.

and saw that he had still not opened the doors of the upper room.
The upper room, often used for private meetings or rest, signifies a place of vulnerability for Eglon. The locked doors symbolize a false sense of security, which is a recurring theme in Scripture where human defenses are inadequate against God's plans. The delay in opening the doors underscores the servants' hesitation and the dramatic irony of the situation.

Then they took the key and opened the doors—
Keys in ancient times were large and cumbersome, often a symbol of authority and control. The act of taking the key and opening the doors signifies a shift from passive waiting to active investigation. This moment marks the transition from ignorance to the revelation of Eglon's fate, paralleling moments in Scripture where hidden truths are unveiled.

and there was their lord lying dead on the floor.
The discovery of Eglon's body fulfills Ehud's mission and God's deliverance of Israel from Moabite oppression. The phrase "lying dead on the floor" starkly contrasts the king's former power and authority, illustrating the theme of divine justice. This scene foreshadows the ultimate victory over sin and death through Christ, who, unlike Eglon, conquers through His own death and resurrection.

Persons / Places / Events
1. Ehud
A left-handed judge of Israel who delivered the Israelites from Moabite oppression by assassinating King Eglon.

2. Eglon
The king of Moab who oppressed Israel for eighteen years. He was killed by Ehud.

3. Moab
A nation east of Israel, often in conflict with the Israelites. Moabites were descendants of Lot.

4. The Servants
Eglon's attendants who waited outside the locked doors, assuming their king was relieving himself.

5. The Upper Room
A private chamber where King Eglon was killed by Ehud.
Teaching Points
Divine Deliverance
God uses unexpected means and people to deliver His people. Ehud's left-handedness, considered a disadvantage, became a strategic advantage.

Patience and Timing
The servants' delay in checking on Eglon illustrates the importance of God's perfect timing in unfolding His plans.

Courage and Faith
Ehud's boldness in carrying out God's mission encourages believers to act courageously in faith, trusting in God's protection and purpose.

The Downfall of the Wicked
Eglon's death serves as a reminder that those who oppose God's people will ultimately face judgment.

God's Sovereignty
The account underscores God's control over nations and leaders, orchestrating events for His purposes and the good of His people.
Bible Study Questions
1. How does Ehud's left-handedness play a crucial role in the account, and what does this teach us about God's use of our unique traits?

2. In what ways can we see God's timing at work in our own lives, similar to the delay of Eglon's servants?

3. How does Ehud's courage inspire us to take bold steps in our faith journey, even when facing daunting challenges?

4. What lessons can we learn from the downfall of Eglon about the consequences of opposing God's will?

5. How can we apply the understanding of God's sovereignty in this passage to current events or personal circumstances?
Connections to Other Scriptures
Judges 3:15-30
Provides the full context of Ehud's mission and the deliverance of Israel from Moabite rule.

1 Samuel 24:3-4
Similar situation where David spares Saul in a cave, highlighting themes of divine deliverance and human agency.

Psalm 37:12-15
Speaks of the wicked plotting against the righteous, but ultimately falling by their own schemes, paralleling Eglon's fate.

Proverbs 21:30-31
Emphasizes that no wisdom or plan can succeed against the Lord, reflecting the divine orchestration in Ehud's victory.
A Distinct MessageSpurgeon, Charles HaddonJudges 3:12-30
A Message from GodW. Rudder, D. D.Judges 3:12-30
A Message from GodJ. Cumming, D. D.Judges 3:12-30
A Message from GodJ. B. C. Murphy, B. A.Judges 3:12-30
A Sermon Upon KeysJohn Mitchell.Judges 3:12-30
Application of the TruthJudges 3:12-30
Effective Preachers Compared to EhudJohn McNeill.Judges 3:12-30
Ehud: Left-HandednessJ. Parker, D. D.Judges 3:12-30
God's MessagesJ. P. Millar.Judges 3:12-30
I have a Message from God unto TheeT. Raffles, D. D.Judges 3:12-30
Lessons from the Death of EglonT. De Witt Talmage.Judges 3:12-30
Sin -- Suffering; Penitence and Deliverance RepeatedJ. P. Millar.Judges 3:12-30
The Christian Minister Bearing a Message from God to ManH. S. Plumptre, M. A.Judges 3:12-30
The Gospel MessageD. Johnston, D. D.Judges 3:12-30
The Gospel MessageE. Cooper, M. A.Judges 3:12-30
The Summer ParlourW.F. Bishop.Judges 3:12-30
Unexpected PerilsS. Baring-Gould, M. A.Judges 3:12-30
EhudA.F. Muir Judges 3:15-26
People
Amalek, Amalekites, Ammonites, Amorites, Anath, Aram, Canaanites, Chushanrishathaim, Chushan-rishathaim, Eglon, Ehud, Gera, Hittites, Hivite, Hivites, Israelites, Jebusites, Kenaz, Moabites, Othniel, Perizzites, Shamgar, Sidonians, Zidonians
Places
Canaan, Gilgal, Jordan River, Lebanon, Lebo-hamath, Mesopotamia, Moab, Mount Baal-hermon, Seirah
Topics
Anxious, Ashamed, Behold, Chamber, Confounded, Dead, Didn't, Doors, Embarrassment, Fallen, Floor, Key, Lay, Loss, Master, Open, Opened, Opening, Parlor, Point, Roof, Room, Shamed, Shut, Stay, Stretched, Tarried, Till, Unlocked, Upper, Utterly, Waited, Waiting
Dictionary of Bible Themes
Judges 3:15-26

     5941   secrecy

Judges 3:23-25

     5340   house

Judges 3:23-26

     5843   embarrassment

Library
Use what You Have
Few people really are and do their best. Nature has blessed a few with great talents and abilities. These persons often become proud, self-centered, and feel themselves to be superior, and for that reason many times they fail to make the proper use of their abilities. How often are they used in a bad or foolish way, so that what might be a blessing to the world fails to be such! There are many others who realize they do not possess these natural gifts. They look upon those who have them, and envy
Charles Wesley Naylor—Heart Talks

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Whether Baptism Should Take Away the Penalties of Sin that Belong to this Life?
Objection 1: It seems that Baptism should take away the penalties of sin that belong to this life. For as the Apostle says (Rom. 5:15), the gift of Christ is farther-reaching than the sin of Adam. But through Adam's sin, as the Apostle says (Rom. 5:12), "death entered into this world," and, consequently, all the other penalties of the present life. Much more, therefore, should man be freed from the penalties of the present life, by the gift of Christ which is received in Baptism. Objection 2: Further,
Saint Thomas Aquinas—Summa Theologica

"This Then is the Message which we have Heard of Him, and Declare unto You, that God is Light,"
1 John i. 5.--"This then is the message which we have heard of him, and declare unto you, that God is light," &c. The great design of the gospel is to make up the breach of man's joy, and open up the way to the fulness of it, and therefore it is the good news and glad tidings of great joy, the only best message that ever came to the world. Now it shows unto us the channel that this river of gladness and joy runs into, it discovers what is the way of the conveyance of it to the soul, and what are
Hugh Binning—The Works of the Rev. Hugh Binning

Whether the Old Law Enjoined Fitting Precepts Concerning Rulers?
Objection 1: It would seem that the Old Law made unfitting precepts concerning rulers. Because, as the Philosopher says (Polit. iii, 4), "the ordering of the people depends mostly on the chief ruler." But the Law contains no precept relating to the institution of the chief ruler; and yet we find therein prescriptions concerning the inferior rulers: firstly (Ex. 18:21): "Provide out of all the people wise [Vulg.: 'able'] men," etc.; again (Num. 11:16): "Gather unto Me seventy men of the ancients of
Saint Thomas Aquinas—Summa Theologica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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