Now Ehud had made for himself a double-edged sword a cubit long. He strapped it to his right thigh under his cloak Now Ehud had made for himself a double-edged swordEhud, a judge of Israel, crafted a weapon specifically for his mission. The double-edged sword symbolizes the Word of God, which is described as sharper than any two-edged sword in Hebrews 4:12. This weapon was designed for effectiveness in close combat, reflecting the need for precision and decisiveness in spiritual battles. The act of making the sword himself indicates personal preparation and commitment to God's calling. a cubit long A cubit is an ancient measurement roughly equivalent to 18 inches or 45 centimeters. This length suggests a weapon that is easily concealable yet effective for its intended purpose. The specific measurement indicates careful planning and forethought, as Ehud needed a weapon that could be hidden yet still lethal. The size also implies a personal and direct approach to confronting evil, as opposed to relying on larger, more impersonal weapons. He strapped it to his right thigh Strapping the sword to his right thigh was strategic, as Ehud was left-handed (Judges 3:15). This unusual placement would have been unexpected, allowing him to bypass security checks that would typically focus on the left side, where a right-handed person would draw a weapon. This detail highlights the importance of using one's unique abilities and perspectives in service to God. It also underscores the theme of God using the unexpected and the weak to accomplish His purposes, as seen throughout Scripture. under his cloak Concealing the sword under his cloak allowed Ehud to approach King Eglon without arousing suspicion. This act of concealment can be seen as a metaphor for the hidden nature of God's plans, which are often not immediately apparent to human understanding. It also reflects the wisdom of being "wise as serpents and innocent as doves" (Matthew 10:16) in carrying out God's work. The cloak serves as a reminder of the need for discretion and discernment in fulfilling divine missions. Persons / Places / Events 1. EhudA left-handed man from the tribe of Benjamin, chosen by God to deliver Israel from Moabite oppression. His left-handedness is significant in the account, as it plays a crucial role in his ability to conceal the weapon and execute his plan. 2. MoabA nation that oppressed Israel during this period. The Moabites were led by King Eglon, whom Ehud was sent to assassinate as part of God's deliverance plan for Israel. 3. Double-edged swordA weapon crafted by Ehud, specifically designed for his mission. The sword's double edge symbolizes its effectiveness and the decisive nature of God's deliverance. 4. Right thighThe location where Ehud concealed his sword. This detail is significant because it highlights Ehud's strategic thinking, as guards would typically check the left side for weapons, assuming right-handedness. 5. Deliverance of IsraelThe broader event in which God raises judges like Ehud to deliver Israel from their oppressors, demonstrating His faithfulness and sovereignty. Teaching Points God Uses Unlikely HeroesGod often chooses unexpected individuals to accomplish His purposes. Ehud's left-handedness, considered a disadvantage, became a strategic advantage. We should not underestimate how God can use our unique traits for His glory. Strategic Planning in God's WorkEhud's careful planning and execution of his mission remind us of the importance of wisdom and strategy in fulfilling God's calling. We should seek God's guidance in planning and executing our tasks. The Power of God's DeliveranceThe account of Ehud illustrates God's power to deliver His people from oppression. It encourages us to trust in God's ability to rescue us from our struggles and challenges. Courage in ObedienceEhud's courage to confront King Eglon demonstrates the boldness required to follow God's commands. We are called to act courageously in obedience to God, even when it involves risk. Bible Study Questions 1. How does Ehud's left-handedness play a crucial role in the success of his mission, and what does this teach us about God's use of our unique characteristics? 2. In what ways can we apply the concept of strategic planning in our spiritual lives and ministries, as demonstrated by Ehud's actions? 3. How does the account of Ehud encourage us to trust in God's deliverance in our personal struggles or in the challenges faced by the church today? 4. What are some modern-day examples of God using unlikely individuals to accomplish His purposes, and how can we be open to being used by God in unexpected ways? 5. How can we cultivate the courage to act in obedience to God, even when it involves personal risk or stepping out of our comfort zones? Consider other biblical examples of courageous obedience. Connections to Other Scriptures Hebrews 4:12The double-edged sword is reminiscent of the Word of God, which is described as sharper than any two-edged sword, able to judge the thoughts and intentions of the heart. 1 Samuel 17David's strategic use of unconventional methods to defeat Goliath parallels Ehud's use of his left-handedness and concealed weapon to defeat King Eglon. Psalm 144:1This verse speaks of God training hands for battle, which can be connected to how God equipped Ehud for his mission. A Distinct Message | Spurgeon, Charles Haddon | Judges 3:12-30 | A Message from God | W. Rudder, D. D. | Judges 3:12-30 | A Message from God | J. Cumming, D. D. | Judges 3:12-30 | A Message from God | J. B. C. Murphy, B. A. | Judges 3:12-30 | A Sermon Upon Keys | John Mitchell. | Judges 3:12-30 | Application of the Truth | | Judges 3:12-30 | Effective Preachers Compared to Ehud | John McNeill. | Judges 3:12-30 | Ehud: Left-Handedness | J. Parker, D. D. | Judges 3:12-30 | God's Messages | J. P. Millar. | Judges 3:12-30 | I have a Message from God unto Thee | T. Raffles, D. D. | Judges 3:12-30 | Lessons from the Death of Eglon | T. De Witt Talmage. | Judges 3:12-30 | Sin -- Suffering; Penitence and Deliverance Repeated | J. P. Millar. | Judges 3:12-30 | The Christian Minister Bearing a Message from God to Man | H. S. Plumptre, M. A. | Judges 3:12-30 | The Gospel Message | D. Johnston, D. D. | Judges 3:12-30 | The Gospel Message | E. Cooper, M. A. | Judges 3:12-30 | The Summer Parlour | W.F. Bishop. | Judges 3:12-30 | Unexpected Perils | S. Baring-Gould, M. A. | Judges 3:12-30 | Ehud | A.F. Muir | Judges 3:15-26 |
People Amalek, Amalekites, Ammonites, Amorites, Anath, Aram, Canaanites, Chushanrishathaim, Chushan-rishathaim, Eglon, Ehud, Gera, Hittites, Hivite, Hivites, Israelites, Jebusites, Kenaz, Moabites, Othniel, Perizzites, Shamgar, Sidonians, ZidoniansPlaces Canaan, Gilgal, Jordan River, Lebanon, Lebo-hamath, Mesopotamia, Moab, Mount Baal-hermon, SeirahTopics Bound, Cloak, Clothes, Clothing, Cubit, Dagger, Double-edged, Edges, Ehud, Foot, Gird, Girded, Girdeth, Half, Length, Maketh, Mouths, Raiment, Robe, Strapped, Sword, Thigh, Two-edgedDictionary of Bible Themes Judges 3:16 5190 thigh Judges 3:15-26 5941 secrecy Library Use what You Have Few people really are and do their best. Nature has blessed a few with great talents and abilities. These persons often become proud, self-centered, and feel themselves to be superior, and for that reason many times they fail to make the proper use of their abilities. How often are they used in a bad or foolish way, so that what might be a blessing to the world fails to be such! There are many others who realize they do not possess these natural gifts. They look upon those who have them, and envy … Charles Wesley Naylor—Heart TalksGifts and Talents. "And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses … Abraham Kuyper—The Work of the Holy Spirit Whether Baptism Should Take Away the Penalties of Sin that Belong to this Life? Objection 1: It seems that Baptism should take away the penalties of sin that belong to this life. For as the Apostle says (Rom. 5:15), the gift of Christ is farther-reaching than the sin of Adam. But through Adam's sin, as the Apostle says (Rom. 5:12), "death entered into this world," and, consequently, all the other penalties of the present life. Much more, therefore, should man be freed from the penalties of the present life, by the gift of Christ which is received in Baptism. Objection 2: Further, … Saint Thomas Aquinas—Summa Theologica "This Then is the Message which we have Heard of Him, and Declare unto You, that God is Light," 1 John i. 5.--"This then is the message which we have heard of him, and declare unto you, that God is light," &c. The great design of the gospel is to make up the breach of man's joy, and open up the way to the fulness of it, and therefore it is the good news and glad tidings of great joy, the only best message that ever came to the world. Now it shows unto us the channel that this river of gladness and joy runs into, it discovers what is the way of the conveyance of it to the soul, and what are … Hugh Binning—The Works of the Rev. Hugh Binning Whether the Old Law Enjoined Fitting Precepts Concerning Rulers? Objection 1: It would seem that the Old Law made unfitting precepts concerning rulers. Because, as the Philosopher says (Polit. iii, 4), "the ordering of the people depends mostly on the chief ruler." But the Law contains no precept relating to the institution of the chief ruler; and yet we find therein prescriptions concerning the inferior rulers: firstly (Ex. 18:21): "Provide out of all the people wise [Vulg.: 'able'] men," etc.; again (Num. 11:16): "Gather unto Me seventy men of the ancients of … Saint Thomas Aquinas—Summa Theologica The Country of Jericho, and the Situation of the City. Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from … John Lightfoot—From the Talmud and Hebraica The Prophecy of Obadiah. We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Doctrine of Angels. I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not … Rev. William Evans—The Great Doctrines of the Bible Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 3:16 NIVJudges 3:16 NLTJudges 3:16 ESVJudges 3:16 NASBJudges 3:16 KJV
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