Judges 2:8
And Joshua son of Nun, the servant of the LORD, died at the age of 110.
And Joshua son of Nun
Joshua, the son of Nun, was a prominent figure in Israel's history, serving as Moses' assistant and later as the leader who brought the Israelites into the Promised Land. His name, meaning "The LORD is salvation," is significant as it foreshadows the role of Jesus Christ, whose name in Hebrew is Yeshua, a variant of Joshua. Joshua's leadership is marked by faithfulness and obedience to God, qualities that are essential for spiritual leadership.

the servant of the LORD
This title highlights Joshua's role and character. Being called a "servant of the LORD" is a high honor, indicating his dedication and submission to God's will. This title is also used for Moses, showing a continuity of leadership and divine mission. It underscores the biblical principle that true leadership is rooted in servanthood, a theme echoed in the New Testament by Jesus Christ, who came not to be served but to serve.

died at the age of 110
Joshua's age at death, 110, is significant in the biblical context. It reflects a full and blessed life, as 110 was considered an ideal lifespan in ancient Near Eastern cultures. His death marks the end of an era for Israel, transitioning from the conquest of Canaan to the period of the Judges. This age also connects Joshua to the patriarchs, like Joseph, who also died at 110, symbolizing a life of divine favor and fulfillment of God's promises.

Persons / Places / Events
1. Joshua
The central figure in this verse, Joshua was the son of Nun and the successor of Moses. He led the Israelites into the Promised Land and is known for his faithfulness and leadership.

2. Servant of the LORD
This title emphasizes Joshua's role and dedication to God. It highlights his obedience and service throughout his life.

3. Death at 110
Joshua's age at death signifies a full and blessed life, often seen as a sign of God's favor in biblical times.
Teaching Points
Faithful Leadership
Joshua's life exemplifies the importance of leading with integrity and faithfulness. As believers, we are called to lead in our communities and families with the same dedication to God's commands.

Legacy of Faith
Joshua's impact on Israel highlights the significance of leaving a legacy of faith. Our actions and decisions can influence future generations to follow God.

Obedience to God
Joshua's title as "the servant of the LORD" underscores the importance of obedience. In our lives, we should strive to serve God wholeheartedly, trusting in His plans and purposes.

The Blessing of Longevity
Joshua's long life can be seen as a blessing from God, reminding us that a life lived in service to God is fulfilling and rewarding.
Bible Study Questions
1. How does Joshua's leadership style inspire you in your own roles of leadership or influence?

2. In what ways can you ensure that your life leaves a legacy of faith for future generations?

3. Reflect on a time when obedience to God required sacrifice. How did that experience shape your faith journey?

4. How can the concept of being a "servant of the LORD" be applied in your daily life and interactions with others?

5. What other biblical figures lived long lives, and how did their longevity reflect their relationship with God? How can this understanding impact your view of life and service to God?
Connections to Other Scriptures
Deuteronomy 34:5
This verse describes the death of Moses, drawing a parallel between Moses and Joshua as leaders who served God faithfully until their deaths.

Joshua 24:29-31
These verses provide additional context about Joshua's death and the impact of his leadership on Israel, emphasizing the faithfulness of the people during his lifetime.

Hebrews 11:30-31
This passage in the New Testament references the faith of those who followed Joshua, connecting his leadership to the broader account of faith in action.
Israel Forsaking GodSermons by the Monday ClubJudges 2:6-10
Israel's ApostasyW. G. Moorehead, D. D.Judges 2:6-10
Joshua and Another GenerationD. Davies.Judges 2:6-10
ManHomilistJudges 2:6-10
The Force of Personal Testimony and InfluenceA.F. Muir Judges 2:6-13
People
Israelites, Joshua, Nun
Places
Bochim, Egypt, Gaash, Gilgal, Timnath-heres
Topics
Age, Death, Died, Dieth, Hundred, Joshua, Nun, Servant, Ten
Dictionary of Bible Themes
Judges 2:8

     1655   hundreds and thousands
     7160   servants of the Lord
     8344   servanthood, in believers

Judges 2:6-23

     8705   apostasy, in OT

Library
A Summary of Israel's Faithlessness and God's Patience
'And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods
Alexander Maclaren—Expositions of Holy Scripture

Israel's Obstinacy and God's Patience
'And the children of Israel did evil in the sight of the Lord, and served Baalim; 12. And they forsook the Lord God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the Lord to anger. 13. And they forsook the Lord, and served Baal and Ashtaroth. 14. And the anger of the Lord was hot against Israel, and He delivered them into the hands of spoilers that spoiled them,
Alexander Maclaren—Expositions of Holy Scripture

Whether the Female Sex is an Impediment to Receiving Orders?
Objection 1: It would seem that the female sex is no impediment to receiving Orders. For the office of prophet is greater than the office of priest, since a prophet stands midway between God and priests, just as the priest does between God and people. Now the office of prophet was sometimes granted to women, as may be gathered from 4 Kings 22:14. Therefore the office of priest also may be competent to them. Objection 2: Further, just as Order pertains to a kind of pre-eminence, so does a position
Saint Thomas Aquinas—Summa Theologica

The Judges.
Judges 1; 1 Sam. 7. The Characteristics of the Times. This is a period of transition for Israel Nothing was quite certain, and "every man did that which was right in his own eyes" (17:6). In consequence of this there was lack of organization, cooperation or leadership. While we do not have all the history covered by the period and while we do not easily understand or explain its events, it is clear that things did not run smoothly. In Judges 2:16-19 the author gives a vivid picture of the conditions
Josiah Blake Tidwell—The Bible Period by Period

The Unmistakable Honesty of the Writers of the Bible Attests to Its Heavenly Origin
The title of this chapter suggests a wide field of study the limits of which we can now only skirt here and there. To begin with the writers of the Old Testament. Had the historical parts of the Old Testament been a forgery, or the production of uninspired men, their contents would have been very different to what they are. Each of its Books was written by a descendant of Abraham, yet nowhere do we find the bravery of the Israelites extolled and never once are their victories regarded as the outcome
Arthur W. Pink—The Divine Inspiration of the Bible

The Death of Abraham
'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only
Alexander Maclaren—Expositions of Holy Scripture

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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