Judges 17:4
So he returned the silver to his mother, and she took two hundred shekels of silver and gave them to a silversmith, who made them into a graven image and a molten idol. And they were placed in the house of Micah.
So he returned the silver to his mother
This phrase indicates a restitution of sorts, where the son returns the stolen silver to his mother. In the context of the Book of Judges, this act of returning the silver can be seen as a moment of repentance or acknowledgment of wrongdoing. The family dynamics here reflect the broader theme of moral and spiritual decline in Israel during this period, as everyone did what was right in their own eyes (Judges 21:25).

and she took two hundred shekels of silver
The amount of silver mentioned is significant, as it represents a substantial sum in ancient Israel. This reflects the wealth of the family and the seriousness of the idolatrous act that follows. The use of silver for religious purposes was common in the ancient Near East, but it was contrary to the commandments given to Israel (Exodus 20:4).

and gave them to a silversmith
The involvement of a silversmith indicates a professional crafting of the idol, suggesting a deliberate and premeditated act of idolatry. This highlights the cultural influence of surrounding nations on Israel, where idol-making was a common practice. The use of skilled artisans for religious artifacts is also seen in the construction of the Tabernacle, but there it was for the worship of Yahweh (Exodus 31:1-11).

who made them into a graven image and a molten idol
This phrase underscores the violation of the second commandment, which prohibits the making of graven images (Exodus 20:4-5). The creation of both a graven image and a molten idol suggests a comprehensive attempt to establish a personal shrine, reflecting the syncretism and religious confusion of the time. This act is a direct affront to the worship of the one true God and illustrates the spiritual apostasy prevalent in the period of the Judges.

And they were placed in the house of Micah
The placement of the idols in Micah's house signifies the establishment of a private place of worship, which was contrary to the centralized worship that God had commanded at the Tabernacle. This act of setting up a household shrine reflects the decentralization and fragmentation of religious practice in Israel during this era. It foreshadows the later establishment of unauthorized places of worship in Israel, which would lead to further idolatry and eventual judgment (1 Kings 12:28-30).

Persons / Places / Events
1. Micah
A man from the hill country of Ephraim who creates a shrine in his home, leading to idolatry.

2. Micah's Mother
She dedicates silver to the LORD but uses it to create an idol, reflecting syncretism in worship.

3. Silversmith
Craftsman who makes the idol, playing a role in the idolatrous practices.

4. Idol
Represents the spiritual decline and syncretism in Israel during the time of the Judges.

5. House of Micah
The location where the idol is placed, becoming a center of false worship.
Teaching Points
The Danger of Syncretism
Mixing true worship with idolatry leads to spiritual confusion and decline. Believers must guard against incorporating worldly practices into their faith.

The Importance of Obedience
God's commandments are clear about worship. Obedience to His Word is crucial for maintaining a right relationship with Him.

The Influence of Family
Micah's actions were influenced by his mother, showing the impact family can have on spiritual practices. Families should encourage one another in true worship.

The Role of Leadership
The absence of strong spiritual leadership in Israel led to everyone doing what was right in their own eyes. This highlights the need for godly leaders in the church and community.

The Consequences of Idolatry
Idolatry leads to separation from God and spiritual decay. Believers must be vigilant in identifying and removing idols from their lives.
Bible Study Questions
1. How does the account of Micah and his mother illustrate the dangers of syncretism in worship, and what modern examples can you identify?

2. In what ways does the absence of centralized worship in Israel during the time of Judges contribute to the spiritual decline seen in this passage?

3. How can families today ensure that they are encouraging one another in true worship rather than leading each other into idolatry?

4. What lessons can we learn from the role of the silversmith in this account about the influence of our professions and skills on our spiritual lives?

5. How does the account of Micah challenge us to examine our own lives for idols, and what steps can we take to remove them in accordance with biblical teachings?
Connections to Other Scriptures
Exodus 20:4-5
The commandment against making idols highlights the sinfulness of Micah's actions.

Deuteronomy 12:4-5
God's instructions for worship emphasize the centralization of worship in the place He chooses, contrasting with Micah's personal shrine.

1 Kings 12:28-30
Jeroboam's creation of golden calves shows a similar pattern of idolatry and its consequences for Israel.

Romans 1:22-23
Paul's description of exchanging the glory of God for images reflects the folly of idolatry seen in Micah's account.
Avarice and SuperstitionW.F. Adeney Judges 17:1-4
An Unauthorised OrdinationM. Jones.Judges 17:1-13
AnarchyBp. Andrewes.Judges 17:1-13
AnarchyThos. Cartwright, D. D.Judges 17:1-13
Micah and the LeviteW. H. Allbright.Judges 17:1-13
Micah's MotherW. H. Allbright.Judges 17:1-13
The Evil of Unbridled LibertyThos. Cartwright, D. D.Judges 17:1-13
The Great Religious Want and Mistake of HumanityHomilistJudges 17:1-13
The History of a Man-Made MinistryA.F. Muir Judges 17:1-13
The Young Levite; Or, Rich ContentF. Hastings.Judges 17:1-13
People
Micah
Places
Bethlehem, Eshtaol
Topics
Engraved, Founder, Giveth, Graven, Hundred, Idol, Image, Maketh, Metal, Metal-worker, Micah, Micah's, Molten, Money, Pictured, Pieces, Refiner, Restored, Returned, Shekels, Silver, Silverlings, Silversmith, Taketh, Thereof, Yet
Dictionary of Bible Themes
Judges 17:4

     4345   metalworkers
     5272   craftsmen
     5531   skill

Judges 17:1-4

     4363   silver
     5615   weights

Judges 17:1-6

     5211   art
     7384   household gods

Library
And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

A Nation's Struggle for a Home and Freedom.
ISRAEL'S VICTORIES OVER THE CANAANITES.--Josh. 2-9; Judg. 1, 4, 5. Parallel Readings. Hist. Bible II,1-4.1. Prin. of Politics X. That the leaders took the lead in Israel, That the people volunteered readily, Bless Jehovah! Zebulun was a people who exposed themselves to deadly peril, And Naphtali on the heights of the open field. Kings came, they fought; They fought, the kings of Canaan, At Taanach by the Waters of Megiddo, They took no booty of silver. Prom heaven fought the stars, From their
Charles Foster Kent—The Making of a Nation

Letter xxix. To Marcella.
An explanation of the Hebrew words Ephod bad (1 Sam. ii. 18) and Teraphim (Judges xvii. 5). Written at Rome to Marcella, also at Rome a.d. 384.
St. Jerome—The Principal Works of St. Jerome

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 17:4 NIV
Judges 17:4 NLT
Judges 17:4 ESV
Judges 17:4 NASB
Judges 17:4 KJV

Judges 17:4 Commentaries

Bible Hub
Judges 17:3
Top of Page
Top of Page