Judges 12:14
He had forty sons and thirty grandsons, who rode on seventy donkeys. And he judged Israel eight years.
He had forty sons and thirty grandsons
This phrase highlights the large family of the judge, which was a sign of wealth and status in ancient Israelite culture. Having many sons was often seen as a blessing from God (Psalm 127:3-5). The number of sons and grandsons suggests a significant household, indicating prosperity and influence. This large family could also imply a strong political alliance, as family members often held positions of power or influence.

who rode on seventy donkeys
Riding on donkeys was a symbol of nobility and authority in the ancient Near East. Donkeys were considered valuable animals, and having many donkeys indicated wealth. This detail suggests that the judge's family was not only large but also affluent and respected. In biblical times, donkeys were used by judges and leaders, as seen with other judges like Jair (Judges 10:4). This imagery contrasts with the use of horses, which were associated with war and foreign powers.

And he judged Israel eight years
The role of a judge in Israel was to lead and deliver the people, often from oppression, and to administer justice. The eight-year period of his judgeship suggests a time of relative stability and peace, as there is no mention of conflict during his tenure. This duration is shorter compared to some other judges, indicating a possible period of transition or lesser impact. The cyclical nature of the judges' leadership reflects Israel's recurring pattern of sin, oppression, repentance, and deliverance, as seen throughout the Book of Judges.

Persons / Places / Events
1. Abdon
The central figure in this verse, Abdon was a judge of Israel. His leadership is noted for the prosperity and peace during his tenure.

2. Sons and Grandsons
Abdon had forty sons and thirty grandsons, indicating a large and influential family. Their ability to ride on donkeys suggests wealth and status.

3. Donkeys
In ancient Israel, donkeys were a symbol of wealth and status. The mention of seventy donkeys highlights the prosperity during Abdon's judgeship.

4. Israel
The nation that Abdon judged for eight years. This period was marked by relative peace and stability.

5. Judgeship
Abdon's role as a judge involved leadership, governance, and maintaining justice in Israel.
Teaching Points
Prosperity and Leadership
Abdon's large family and their wealth symbolize the blessings that can accompany righteous leadership. Reflect on how godly leadership can lead to prosperity and peace in communities.

Legacy and Influence
Abdon's sons and grandsons riding on donkeys suggest a legacy of influence. Consider the importance of leaving a godly legacy for future generations.

Symbols of Status
The donkeys represent status and wealth. Reflect on how material wealth should be used to serve God's purposes rather than personal gain.

Duration of Leadership
Abdon judged Israel for eight years, a relatively short period. Discuss the impact of leadership, regardless of its duration, and how it can be used to honor God.
Bible Study Questions
1. What does the prosperity of Abdon's family teach us about the potential blessings of godly leadership?

2. How can we ensure that our legacy, like Abdon's, positively influences future generations?

3. In what ways can material wealth and status be used to further God's kingdom today?

4. Compare Abdon's leadership with that of other judges in Israel. What can we learn from their successes and failures?

5. How does the account of Abdon challenge us to evaluate the impact of our leadership, whether in our families, workplaces, or communities?
Connections to Other Scriptures
Judges 10:3-5
The mention of Jair, another judge with thirty sons who rode on thirty donkeys, parallels Abdon's account, highlighting the theme of prosperity and leadership in Israel.

1 Samuel 8:1-3
The account of Samuel's sons, who did not follow his ways, contrasts with the implied stability and order in Abdon's family.

Genesis 49:10-11
The prophecy of Judah binding his foal to the vine can be seen as a symbol of prosperity, similar to the imagery of donkeys in Abdon's account.
The Time of PeaceR. Rogers.Judges 12:13-15
People
Abdon, Amalekites, Ammonites, Elon, Ephraimites, Gileadites, Hillel, Ibzan, Jephthah, Manasseh, Manassites, Zebulun
Places
Aijalon, Bethlehem, Gilead, Jordan River, Pirathon, Zaphon
Topics
Ass, Ass-colts, Asses, Colts, Donkey, Donkeys, Eight, Forty, Grandsons, Judge, Judged, Judgeth, Led, Nephews, Riding, Rode, Seventy, Sons, Ten, Thirty, Threescore
Dictionary of Bible Themes
Judges 12:14

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Library
Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

The Essential Unity of the Kingdom.
"Elect from every nation, Yet One o'er all the earth; Her charter of salvation, One Lord, One Faith, One Birth." If it is true that our Lord came to found a real Kingdom, and if the Church described in the Book of the Acts of the Apostles is this Kingdom, it is clear that the quality of Unity or Oneness is essential to it. It must belong to the nature of the Church that it should be One; because we cannot conceive in our minds, in any practical sense, the idea of two Kingdoms of Heaven. This truth
Edward Burbidge—The Kingdom of Heaven; What is it?

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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