Judges 11:32
So Jephthah crossed over to the Ammonites to fight against them, and the LORD delivered them into his hand.
So Jephthah crossed over to the Ammonites to fight against them
Jephthah, a judge of Israel, was chosen to lead the Israelites against the Ammonites, who were oppressing them. This crossing over signifies a decisive action, indicating Jephthah's commitment to the task. The Ammonites were descendants of Lot, and their conflict with Israel had historical roots, as they claimed land that Israel had settled. This phrase highlights the geographical movement and the strategic military engagement. Jephthah's leadership is reminiscent of other judges who were raised by God to deliver Israel, such as Gideon and Deborah.

and the LORD delivered them into his hand
This phrase underscores the divine intervention in Israel's battles. The victory is attributed not to Jephthah's military prowess but to the LORD's sovereign will. This reflects a recurring theme in the Book of Judges, where God raises leaders to deliver Israel despite their weaknesses. The deliverance is a fulfillment of God's covenant promises to protect and preserve His people. This act of deliverance can be seen as a type of Christ, who ultimately delivers humanity from sin. The phrase also connects to other scriptural instances where God delivers His people, such as the Exodus from Egypt and David's victories over his enemies.

Persons / Places / Events
1. Jephthah
A judge of Israel, known for his leadership and vow. He was the son of Gilead and a harlot, and initially rejected by his family but later called to lead Israel against the Ammonites.

2. Ammonites
A group of people descended from Lot, often in conflict with Israel. In this context, they were oppressing Israel, prompting Jephthah's leadership and military action.

3. The LORD
The covenant God of Israel, who is depicted as the ultimate deliverer of Israel from their enemies.

4. Gilead
The region where Jephthah was from, located east of the Jordan River. It was a significant area during the time of the Judges.

5. Battle against the Ammonites
The event where Jephthah, empowered by God, leads Israel to victory over their oppressors.
Teaching Points
God's Sovereignty in Deliverance
God is the ultimate deliverer, and His plans prevail despite human imperfections.

Faith and Leadership
Jephthah's faith, though imperfect, was used by God to lead Israel. God can use anyone willing to step out in faith.

The Consequences of Vows
Jephthah's account warns of the seriousness of making vows to God. We must be cautious and thoughtful in our commitments.

God's Use of the Unlikely
Jephthah's background as an outcast shows that God often uses those whom society rejects to fulfill His purposes.

Trust in God's Deliverance
Just as God delivered Israel from the Ammonites, He is faithful to deliver us from our spiritual battles.
Bible Study Questions
1. How does Jephthah's background as an outcast influence your understanding of how God can use anyone for His purposes?

2. In what ways does the account of Jephthah and the Ammonites encourage you to trust in God's deliverance in your own life?

3. Reflect on a time when you made a vow or commitment to God. How does Jephthah's account inform your understanding of the seriousness of such promises?

4. How can Jephthah's inclusion in Hebrews 11 inspire you to act in faith, even when you feel inadequate or unworthy?

5. Considering the broader account of Judges, what does Jephthah's account teach us about the cyclical nature of sin and deliverance in our spiritual lives? How can we break free from this cycle?
Connections to Other Scriptures
Hebrews 11
Jephthah is mentioned in the "Faith Hall of Fame," highlighting his faith despite his flawed vow.

Deuteronomy 2
Provides background on the Ammonites and their historical interactions with Israel.

1 Samuel 12
Samuel recounts the history of Israel, including the deliverance from the Ammonites, emphasizing God's role in their victories.

Romans 8
Discusses how God works through all things for the good of those who love Him, which can be related to how God used Jephthah despite his imperfections.
Different Views Held as to Jephthah's VowL. H. Wiseman, M. A.Judges 11:1-33
JephthahW. G. Blaikie, D. D.Judges 11:1-33
Jephthah's VowT. Taylor, D. D.Judges 11:1-33
Why are Ye Come unto Me Now When Ye are in Distress?J. Parker, D. D.Judges 11:1-33
The Spirit of Sacred WarfareA.F. Muir Judges 11:29-33
Jephthah's VowA.F. Muir Judges 11:30, 31, 34-40
Jephthah's VowW.F. Adeney Judges 11:30-40
People
Abel, Ammonites, Amorites, Balak, Chemosh, Israelites, Jephthah, Manasseh, Sihon, Zippor
Places
Abel-keramim, Ammon, Arnon, Aroer, Edom, Egypt, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Minnith, Mizpah, Moab, Red Sea, Tob
Topics
Ammon, Ammonites, Bene-ammon, Crossed, Delivered, Fight, Giveth, Hands, Jephthah, Passed, Passeth, Sons, War
Dictionary of Bible Themes
Judges 11:32

     6634   deliverance

Judges 11:28-40

     8644   commemoration

Judges 11:29-40

     5468   promises, human

Judges 11:30-35

     5803   carelessness

Judges 11:30-40

     5741   vows

Judges 11:32-33

     5354   invasions
     5526   shibboleth

Library
Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Of Vows. The Miserable Entanglements Caused by Vowing Rashly.
1. Some general principles with regard to the nature of vows. Superstitious errors not only of the heathen, but of Christians, in regard to vows. 2. Three points to be considered with regard to vows. First, to whom the vow is made--viz. to God. Nothing to be vowed to him but what he himself requires. 3. Second, Who we are that vow. We must measure our strength, and have regard to our calling. Fearful errors of the Popish clergy by not attending to this. Their vow of celibacy. 4. Third point to be
John Calvin—The Institutes of the Christian Religion

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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