Judges 11:16
But when Israel came up out of Egypt, they traveled through the wilderness to the Red Sea and came to Kadesh.
For when they came up out of Egypt
This phrase marks the beginning of a historical recounting by Jephthah, the judge of Israel, as he addresses the king of the Ammonites. The Israelites' exodus from Egypt is a pivotal event in biblical history, symbolizing God's deliverance and faithfulness. The Hebrew root for "came up" (עלה, 'alah) often signifies ascent or movement towards a higher place, reflecting the spiritual and physical journey of the Israelites from slavery to freedom. This ascent is not just geographical but also spiritual, as they move towards the Promised Land, a land flowing with milk and honey, promised to their forefathers.

Israel traveled through the wilderness
The wilderness journey is a significant period in Israel's history, lasting forty years. The Hebrew word for "wilderness" (מדבר, midbar) can also mean a place of speaking, where God communicates with His people. This time was one of testing, reliance on God, and preparation for entering the Promised Land. It was in the wilderness that the Israelites received the Law, learned dependence on God for sustenance, and were shaped into a nation. The wilderness experience is often seen as a metaphor for the Christian life, where believers are refined and drawn closer to God.

to the Red Sea
The Red Sea crossing is one of the most miraculous events in the Bible, where God parted the waters to allow the Israelites to escape the pursuing Egyptian army. The Hebrew term for "Red Sea" (ים סוף, Yam Suph) is traditionally understood as a body of water that God miraculously divided. This event is a powerful demonstration of God's sovereignty and protection. It serves as a reminder of God's ability to deliver His people from seemingly insurmountable obstacles, reinforcing the theme of divine intervention and salvation.

and came to Kadesh
Kadesh, often identified with Kadesh Barnea, is a significant location in the wilderness journey. It was here that the Israelites faced a critical moment of disobedience when they refused to enter the Promised Land due to fear, resulting in their extended wilderness wandering. The name "Kadesh" (קדש, Qadesh) means "holy" or "sacred," indicating its importance as a place of decision and encounter with God. This location serves as a reminder of the consequences of unbelief and the importance of trusting in God's promises. It is a call to faithfulness and obedience, encouraging believers to trust in God's plan and timing.

Persons / Places / Events
1. Israel
The nation chosen by God, consisting of the descendants of Abraham, Isaac, and Jacob. In this context, Israel refers to the collective group of people who were delivered from slavery in Egypt and journeyed through the wilderness.

2. Egypt
The land where the Israelites were enslaved for 400 years before God delivered them through Moses. It represents a place of bondage and oppression.

3. Wilderness
The desert area through which the Israelites traveled for 40 years after leaving Egypt. It was a time of testing, reliance on God, and preparation for entering the Promised Land.

4. Red Sea
The body of water that God miraculously parted to allow the Israelites to escape from the pursuing Egyptian army. It symbolizes God's deliverance and power.

5. Kadesh
A significant location in the wilderness where the Israelites camped. It was a place of decision and rebellion, as well as a point of entry into the Promised Land.
Teaching Points
God's Faithfulness in Deliverance
Reflect on how God delivered Israel from Egypt and led them through the wilderness. Consider how God has been faithful in your own life, delivering you from spiritual bondage.

The Importance of Obedience
The journey to Kadesh was marked by moments of obedience and rebellion. Evaluate areas in your life where God is calling you to obedience and trust.

Trusting God's Timing
The Israelites' journey was longer than expected due to their disobedience. Trust in God's perfect timing for the fulfillment of His promises in your life.

Learning from Past Mistakes
The events at Kadesh serve as a reminder to learn from past mistakes and to seek God's guidance in decision-making.

God's Provision in the Wilderness
Just as God provided for Israel in the wilderness, trust in His provision for your needs today, even in difficult circumstances.
Bible Study Questions
1. How does the journey of Israel from Egypt to Kadesh reflect God's faithfulness and power in your own life?

2. In what ways can the account of Israel's rebellion at Kadesh serve as a warning for us today?

3. How can we apply the lessons of obedience and trust from Israel's wilderness journey to our current spiritual walk?

4. What are some "wilderness" experiences in your life where you have seen God's provision and guidance?

5. How can the account of Israel's deliverance from Egypt encourage you to trust God in areas where you feel enslaved or oppressed?
Connections to Other Scriptures
Exodus 14
This chapter describes the crossing of the Red Sea, highlighting God's miraculous deliverance of Israel from Egypt.

Numbers 13-14
These chapters recount the events at Kadesh, where the Israelites sent spies into the Promised Land and subsequently rebelled against God's command to enter it.

Deuteronomy 1
Moses recounts the journey from Egypt to Kadesh, emphasizing the lessons learned and the importance of obedience to God.
Different Views Held as to Jephthah's VowL. H. Wiseman, M. A.Judges 11:1-33
JephthahW. G. Blaikie, D. D.Judges 11:1-33
Jephthah's VowT. Taylor, D. D.Judges 11:1-33
Why are Ye Come unto Me Now When Ye are in Distress?J. Parker, D. D.Judges 11:1-33
The Model DiplomatistA.F. Muir Judges 11:12-28
People
Abel, Ammonites, Amorites, Balak, Chemosh, Israelites, Jephthah, Manasseh, Sihon, Zippor
Places
Abel-keramim, Ammon, Arnon, Aroer, Edom, Egypt, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Minnith, Mizpah, Moab, Red Sea, Tob
Topics
Desert, Egypt, Kadesh, Red, Walked, Waste, Wilderness
Dictionary of Bible Themes
Judges 11:13

     4260   rivers and streams

Library
Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Of Vows. The Miserable Entanglements Caused by Vowing Rashly.
1. Some general principles with regard to the nature of vows. Superstitious errors not only of the heathen, but of Christians, in regard to vows. 2. Three points to be considered with regard to vows. First, to whom the vow is made--viz. to God. Nothing to be vowed to him but what he himself requires. 3. Second, Who we are that vow. We must measure our strength, and have regard to our calling. Fearful errors of the Popish clergy by not attending to this. Their vow of celibacy. 4. Third point to be
John Calvin—The Institutes of the Christian Religion

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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