acted deceptively and set out as envoys, carrying on their donkeys worn-out sacks and old wineskins, cracked and mended. acted deceptivelyThe Gibeonites' deception is a key theme in this passage, highlighting the cunning and craftiness they employed to protect themselves from the Israelites. This act of deception can be seen as a reflection of the broader spiritual battle between truth and falsehood. In the biblical narrative, deception often leads to significant consequences, as seen in the story of Jacob and Esau (Genesis 27) and the serpent's deception of Eve (Genesis 3). The Gibeonites' actions also underscore the importance of discernment and seeking God's guidance, as Joshua and the Israelites failed to consult the Lord before making a treaty with them. and set out as envoys The Gibeonites presented themselves as ambassadors, a role that typically involved diplomacy and negotiation. In the ancient Near East, envoys were often sent to establish peace treaties or alliances. This action by the Gibeonites was strategic, as they sought to secure a covenant with Israel to avoid destruction. The use of envoys in this context emphasizes the importance of appearances and the role of diplomacy in ancient times. It also serves as a reminder of the need for wisdom and discernment in dealing with others, as appearances can be deceiving. carrying on their donkeys worn-out sacks The mention of donkeys and worn-out sacks adds a layer of authenticity to the Gibeonites' ruse. Donkeys were common pack animals in the ancient world, used for transporting goods over long distances. The worn-out sacks suggest a long journey, reinforcing the Gibeonites' claim of coming from a distant land. This detail highlights the lengths to which the Gibeonites went to make their deception believable. It also reflects the broader biblical theme of the outward appearance versus inward reality, as seen in 1 Samuel 16:7, where God reminds Samuel that He looks at the heart, not the outward appearance. and old wineskins, cracked and mended Wineskins were used to store and transport wine, and over time, they would become brittle and crack. The Gibeonites' use of old, mended wineskins was another element of their deception, suggesting that they had traveled a great distance. This imagery of old wineskins is echoed in the New Testament, where Jesus uses the metaphor of new wine in old wineskins (Matthew 9:17) to illustrate the incompatibility of the new covenant with old religious practices. The cracked and mended wineskins in Joshua 9:4 serve as a physical representation of the Gibeonites' attempt to manipulate appearances to achieve their goals. Persons / Places / Events 1. GibeonitesA group of people from the city of Gibeon who, fearing the Israelites, resorted to deception to secure a peace treaty. 2. JoshuaThe leader of the Israelites, tasked with leading the people into the Promised Land and conquering its inhabitants. 3. IsraelitesThe people of God, who were commanded to take possession of the Promised Land and eliminate its idolatrous inhabitants. 4. CanaanThe land promised to the Israelites, inhabited by various groups, including the Gibeonites. 5. DeceptionThe act carried out by the Gibeonites to protect themselves from destruction by the Israelites. Teaching Points Discernment in LeadershipLeaders must seek God's guidance in decision-making to avoid being deceived by appearances. Consequences of DeceptionDeception can lead to unintended long-term consequences, as seen in the covenant with the Gibeonites. God's SovereigntyDespite human deception, God's plans and purposes prevail, as He used the Gibeonites for His purposes. Importance of Seeking GodThe Israelites' failure to consult God before making a treaty with the Gibeonites serves as a reminder to seek divine guidance in all decisions. Integrity in RelationshipsThe account encourages believers to maintain integrity and honesty in their dealings with others. Bible Study Questions 1. How does the Gibeonites' deception reflect their understanding of the Israelites' God and His commands? 2. In what ways can we apply the lesson of seeking God's guidance in our daily decision-making processes? 3. How does the account of the Gibeonites illustrate the importance of discernment in leadership roles? 4. What are some modern-day examples of deception that Christians might face, and how can they respond biblically? 5. How does the covenant with the Gibeonites demonstrate the importance of keeping one's word, even when made under false pretenses? Connections to Other Scriptures Deuteronomy 20Provides the laws concerning warfare, including the treatment of distant cities versus those within the Promised Land, highlighting the Gibeonites' awareness of these laws. 2 Samuel 21Discusses the consequences of Saul's breach of the treaty with the Gibeonites, showing the long-term impact of the covenant made in Joshua 9. Matthew 10:16Jesus instructs His disciples to be "shrewd as serpents and innocent as doves," which can be related to the discernment needed by Joshua and the Israelites. A Stolen Treaty | J. Waite | Joshua 9:3, 4 | A Canaanitish Stratagem | A. B. Mackay. | Joshua 9:3-27 | A Judgment Over Self- Reliance | F. B. Meyer, B. A. | Joshua 9:3-27 | Beguiled by the Crafty Enemy | J. C. Miller, D. D. | Joshua 9:3-27 | Causes of Raggedness | J. E. Clarke, M. A. | Joshua 9:3-27 | Going Astray | W. G. Barrett. | Joshua 9:3-27 | Hasty Judgments | H. M. Scudder, D. D. | Joshua 9:3-27 | Joshua Made Peace with Them | C. Ness. | Joshua 9:3-27 | League Made with the Gibeonites | W. Seaton. | Joshua 9:3-27 | Mistakes Divinely Overruled | F. B Meyer, B. A. | Joshua 9:3-27 | Old Shoes and Clouted, Patched Clothing | D. Davies. | Joshua 9:3-27 | Pious Frauds | W. G. Blaikie, DD. | Joshua 9:3-27 | Reprehensible Self-Distortion | Thomas Parsons. | Joshua 9:3-27 | Saints May be Outwitted by the World | H. G. Salter. | Joshua 9:3-27 | Seek Direction from God | R. P. Buddicom, M. A. | Joshua 9:3-27 | The Gibeonites | J. Parker, D. D. | Joshua 9:3-27 | The Submission of the Gibeonites | R. Glover | Joshua 9:3-27 |
People Amorites, Canaanites, Gibeon, Gibeonites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Og, Perizzites, SihonPlaces Ai, Ashtaroth, Bashan, Beeroth, Egypt, Gibeon, Gilgal, Great Sea, Heshbon, Jericho, Jordan River, Kiriath-jearim, LebanonTopics Acted, Acting, Ambassadors, Asses, Bottles, Bound, Cord, Cracked, Craft, Craftily, Cunning, Deceit, Delegation, Donkeys, Embassadors, Envoys, Feign, Food-bags, Got, Journey, Kept, Loaded, Mended, Patched, Prepared, Provisions, Ready, Rent, Resorted, Ruse, Sacks, Skins, Subtilty, Tied, Torn, Wilily, Wine, Wine-bottles, Wine-flasks, Wineskins, Wine-skins, Worn, Worn-outDictionary of Bible Themes Joshua 9:4 5234 bottle 5307 envoy 6146 deceit, and God Joshua 9:3-6 5948 shrewdness Joshua 9:3-13 4548 wineskin Joshua 9:3-15 8720 double-mindedness Joshua 9:3-16 5592 treaty Joshua 9:3-21 5430 oaths, human Joshua 9:3-22 5920 pretence Joshua 9:3-27 4552 wood 6701 peace, search for Library Of a Good Government in External Things, and of Having Recourse to God in Dangers "My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with … Thomas A Kempis—Imitation of ChristLetters of St. Bernard I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Conflicts with Giant Mistake CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I … Robert Lee Berry—Adventures in the Land of Canaan Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down. [Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Joshua The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the … John Edgar McFadyen—Introduction to the Old Testament Links Joshua 9:4 NIVJoshua 9:4 NLTJoshua 9:4 ESVJoshua 9:4 NASBJoshua 9:4 KJV
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