Joshua 9:14
Then the men of Israel sampled their provisions, but did not seek the counsel of the LORD.
Then the men of Israel sampled their provisions
The Israelites, led by Joshua, encountered the Gibeonites who deceptively presented themselves as travelers from a distant land. The act of sampling their provisions indicates a reliance on their own judgment and senses. This reflects a common human tendency to trust in physical evidence rather than seeking divine guidance. The provisions, which appeared old and worn, were part of the Gibeonites' ruse to secure a treaty. This moment highlights the importance of discernment and the potential for deception when relying solely on human perception.

but did not seek the counsel of the LORD
This phrase underscores a critical error made by the Israelites. Throughout the Old Testament, seeking God's counsel was a fundamental practice for Israel, especially in decision-making. The failure to consult God here contrasts with previous instances where divine guidance led to success, such as the crossing of the Jordan River and the fall of Jericho. This oversight serves as a cautionary tale about the dangers of neglecting prayer and divine consultation. It also foreshadows the consequences of their decision, as the Israelites later discovered the true identity of the Gibeonites, leading to complications and obligations they had not anticipated. This incident emphasizes the necessity of seeking God's wisdom in all matters, a principle echoed in Proverbs 3:5-6, which advises trust in the Lord over one's own understanding.

Persons / Places / Events
1. Joshua
The leader of Israel after Moses, tasked with leading the Israelites into the Promised Land.

2. The Israelites
The people of God, who are in the process of conquering the land of Canaan as God commanded.

3. The Gibeonites
A group of people from Canaan who deceived the Israelites into making a peace treaty with them by pretending to be from a distant land.

4. Gibeon
A significant city in Canaan, whose inhabitants sought to make a treaty with Israel to avoid destruction.

5. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.
Teaching Points
The Importance of Seeking God's Counsel
The Israelites' failure to seek God's guidance led to unintended consequences. This teaches us the importance of consulting God in all our decisions, big or small.

Discernment in Decision-Making
The deception by the Gibeonites serves as a reminder to be discerning and not rely solely on appearances or human wisdom.

Consequences of Neglecting Prayer
The Israelites' oversight in not praying for guidance resulted in a binding treaty with the Gibeonites. This underscores the potential consequences of neglecting prayer in our lives.

God's Sovereignty and Grace
Despite the Israelites' mistake, God used the situation for good, showing His sovereignty and grace. This encourages us to trust that God can redeem our errors.

Learning from Mistakes
The incident with the Gibeonites is a lesson in learning from past mistakes and seeking to align our actions with God's will in the future.
Bible Study Questions
1. What can we learn from the Israelites' failure to seek God's counsel in Joshua 9:14, and how can we apply this lesson in our daily decision-making?

2. How does the account of the Gibeonites' deception challenge us to be more discerning in our interactions with others?

3. In what ways can we ensure that we are seeking God's guidance in our lives, as encouraged in Proverbs 3:5-6?

4. How does the outcome of the Israelites' treaty with the Gibeonites demonstrate God's sovereignty and ability to work through our mistakes?

5. Reflect on a time when you made a decision without seeking God's guidance. What was the outcome, and how might things have been different if you had sought His counsel?
Connections to Other Scriptures
Proverbs 3:5-6
This passage emphasizes the importance of trusting in the Lord and seeking His guidance in all decisions, contrasting with the Israelites' failure to seek God's counsel in Joshua 9:14.

James 1:5
Encourages believers to ask God for wisdom, which the Israelites neglected to do in this situation.

1 Samuel 30:8
Illustrates a positive example where David seeks God's guidance before making a decision, highlighting the importance of consulting God.
The Israelites OutwittedS.R. Aldridge Joshua 9:14
The Oracle NeglectedR. Glover Joshua 9:14
A Canaanitish StratagemA. B. Mackay.Joshua 9:3-27
A Judgment Over Self- RelianceF. B. Meyer, B. A.Joshua 9:3-27
Beguiled by the Crafty EnemyJ. C. Miller, D. D.Joshua 9:3-27
Causes of RaggednessJ. E. Clarke, M. A.Joshua 9:3-27
Going AstrayW. G. Barrett.Joshua 9:3-27
Hasty JudgmentsH. M. Scudder, D. D.Joshua 9:3-27
Joshua Made Peace with ThemC. Ness.Joshua 9:3-27
League Made with the GibeonitesW. Seaton.Joshua 9:3-27
Mistakes Divinely OverruledF. B Meyer, B. A.Joshua 9:3-27
Old Shoes and Clouted, Patched ClothingD. Davies.Joshua 9:3-27
Pious FraudsW. G. Blaikie, DD.Joshua 9:3-27
Reprehensible Self-DistortionThomas Parsons.Joshua 9:3-27
Saints May be Outwitted by the WorldH. G. Salter.Joshua 9:3-27
Seek Direction from GodR. P. Buddicom, M. A.Joshua 9:3-27
The GibeonitesJ. Parker, D. D.Joshua 9:3-27
The Submission of the GibeonitesR. Glover Joshua 9:3-27
People
Amorites, Canaanites, Gibeon, Gibeonites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Og, Perizzites, Sihon
Places
Ai, Ashtaroth, Bashan, Beeroth, Egypt, Gibeon, Gilgal, Great Sea, Heshbon, Jericho, Jordan River, Kiriath-jearim, Lebanon
Topics
Counsel, Didn't, Direction, Directions, Inquire, Mouth, Partook, Provision, Provisions, Requesting, Sampled, Victuals
Dictionary of Bible Themes
Joshua 9:14

     8636   asking

Joshua 9:3-15

     8720   double-mindedness

Joshua 9:3-16

     5592   treaty

Joshua 9:3-21

     5430   oaths, human

Joshua 9:3-22

     5920   pretence

Joshua 9:3-27

     4552   wood
     6701   peace, search for

Library
Of a Good Government in External Things, and of Having Recourse to God in Dangers
"My Son, for this thou must diligently make thy endeavour, that in every place and outward action or occupation thou mayest be free within, and have power over thyself; and that all things be under thee, not thou under them; that thou be master and ruler of thy actions, not a slave or hireling, but rather a free and true Hebrew, entering into the lot and the liberty of the children of God, who stand above the present and look upon the eternal, who with the left eye behold things transitory, and with
Thomas A Kempis—Imitation of Christ

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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