Joshua 2:2
And it was reported to the king of Jericho: "Behold, some men of Israel have come here tonight to spy out the land."
And it was reported to the king of Jericho:
The city of Jericho was a significant Canaanite city, strategically located near the Jordan River. The king of Jericho would have been a local ruler, possibly a vassal under a larger Canaanite confederation. The report reaching the king indicates a well-organized intelligence network within the city, highlighting the tension and fear among the Canaanites due to the Israelites' approach. This reflects the broader biblical theme of God orchestrating events to fulfill His promises to Israel.

“Behold, some men of Israel have come here tonight:
The phrase "some men of Israel" refers to the two spies sent by Joshua, as detailed earlier in the chapter. Their mission was to gather intelligence on Jericho's defenses and the morale of its people. The mention of "tonight" suggests urgency and secrecy, emphasizing the covert nature of their mission. This aligns with the biblical narrative of God using seemingly small and secretive actions to achieve His purposes, as seen in other biblical accounts like Gideon's night attack (Judges 7).

to spy out the land.”
Spying out the land was a common military tactic in ancient times, used to assess the strength and weaknesses of enemy territories. This mission echoes the earlier reconnaissance of Canaan by the twelve spies in Numbers 13, though with a more successful outcome. Theologically, this act of spying can be seen as a step of faith and obedience to God's command to take possession of the land He promised to Abraham and his descendants (Genesis 12:7). The spies' mission foreshadows the eventual conquest of Jericho, demonstrating God's faithfulness in delivering the land to Israel.

Persons / Places / Events
1. King of Jericho
The ruler of the city of Jericho, a significant Canaanite city. His role is crucial as he receives the report about the Israelite spies.

2. Men of Israel
These are the spies sent by Joshua to scout the land, particularly Jericho, as part of Israel's strategy to conquer the Promised Land.

3. Jericho
A fortified city in Canaan, known for its strong walls. It represents the first major obstacle for the Israelites in their conquest of Canaan.

4. Spying Mission
The event where the Israelite spies enter Jericho to gather intelligence, which is a strategic move in the broader context of Israel's military campaign.
Teaching Points
God's Sovereignty in Human Affairs
The report reaching the king of Jericho demonstrates God's control over the unfolding events, even in enemy territory.

The Importance of Obedience and Strategy
The spies' mission underscores the need for strategic planning and obedience to God's directives in achieving His purposes.

Faith and Risk
The spies' willingness to enter enemy territory reflects a faith that takes risks for the sake of God's promises.

God's Use of Unlikely Individuals
Rahab, a resident of Jericho, becomes a key figure in the account, illustrating how God can use unexpected people to fulfill His plans.

The Role of Fear and Perception
The king's reaction to the spies' presence shows how fear and perception can influence decisions and actions, both positively and negatively.
Bible Study Questions
1. How does the report to the king of Jericho illustrate the theme of God's sovereignty in the book of Joshua?

2. In what ways does the mission of the spies in Joshua 2 compare and contrast with the earlier spying mission in Numbers 13-14?

3. How can we apply the principle of strategic planning and obedience in our personal lives and spiritual journeys?

4. What lessons can we learn from the faith and risk-taking of the Israelite spies, and how can this be applied to modern-day challenges?

5. How does the account of Rahab and the spies encourage us to see the potential for God to use unlikely individuals in His plans?
Connections to Other Scriptures
Numbers 13-14
The earlier mission of the twelve spies sent by Moses to scout the Promised Land, highlighting the continuity and change in Israel's approach to conquest.

Hebrews 11:31
Rahab's faith is commended, showing the impact of the spies' mission on individuals within Jericho.

James 2:25
Rahab's actions are cited as an example of faith demonstrated through works, connecting to the account of the spies.
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Behold, Hither, Israelites, Jericho, Purpose, Saying, Search, Searching, Sons, Spy, Tonight, To-night
Dictionary of Bible Themes
Joshua 2:1-3

     5552   spies

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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