Joshua 2:14
"Our lives for your lives!" the men agreed. "If you do not report our mission, we will show you kindness and faithfulness when the LORD gives us the land."
“Our lives for your lives!” the men agreed.
This phrase reflects the solemn oath made by the Israelite spies to Rahab. In the ancient Near Eastern culture, oaths were binding and often invoked the name of a deity to ensure their seriousness. The spies' willingness to risk their own lives for Rahab's safety underscores the gravity of their promise. This exchange also highlights the theme of covenant loyalty, which is a recurring motif in the Bible, emphasizing the importance of faithfulness and trustworthiness in relationships.

“If you do not report our mission,”
The condition set by the spies underscores the importance of secrecy in their reconnaissance mission. In the context of ancient warfare, intelligence and the element of surprise were crucial for military success. Rahab's role as a protector of the spies is significant, as it demonstrates her faith and allegiance to the God of Israel over her own people. This act of faith is later commended in the New Testament (Hebrews 11:31; James 2:25), where Rahab is praised for her faith and works.

“we will show you kindness and faithfulness”
The terms "kindness" and "faithfulness" are deeply rooted in the Hebrew concept of "hesed," which encompasses loyalty, love, and mercy. This promise reflects the covenantal nature of God's relationship with His people, where He consistently shows steadfast love and faithfulness. The spies' promise to Rahab mirrors God's covenant with Israel, where He pledges to be their God and protector. This also foreshadows the New Testament revelation of God's grace and mercy through Jesus Christ.

“when the LORD gives us the land.”
This statement reflects the Israelites' confidence in God's promise to give them the land of Canaan, as initially promised to Abraham (Genesis 12:7). The certainty expressed by the spies indicates their faith in God's sovereignty and His ability to fulfill His promises. This assurance is a recurring theme throughout the book of Joshua, where the conquest of Canaan is depicted as a divine act orchestrated by God. The phrase also points to the broader biblical narrative of God's redemptive plan, culminating in the establishment of His kingdom through Jesus Christ, who is often seen as the ultimate fulfillment of God's promises to Israel.

Persons / Places / Events
1. Rahab
A Canaanite woman living in Jericho, known for her faith and courage in hiding the Israelite spies. Her actions demonstrate a pivotal moment of faith and alliance with God's people.

2. The Israelite Spies
Sent by Joshua to scout the land of Jericho, these men represent the advance of God's promise to give Israel the land. Their interaction with Rahab is crucial for the unfolding of God's plan.

3. Jericho
A fortified city in Canaan, representing the first major obstacle for the Israelites in their conquest of the Promised Land. Its fall is a testament to God's power and faithfulness.

4. The Covenant of Kindness and Faithfulness
The spies promise Rahab protection in exchange for her silence, reflecting a mutual agreement based on trust and loyalty.

5. The LORD's Promise
The assurance that God will give the land to Israel, underscoring the divine backing of Israel's mission and the fulfillment of His promises.
Teaching Points
Faith in Action
Rahab's account teaches us that true faith often requires bold action. Her willingness to protect the spies at great personal risk exemplifies how faith can lead to courageous decisions.

God's Faithfulness
The promise of kindness and faithfulness to Rahab reflects God's unwavering faithfulness to His promises. We can trust that God will fulfill His word in our lives.

The Power of Redemption
Rahab's inclusion in the lineage of Christ shows that no past is too tarnished for God's redemptive work. Our past does not define our future in God's kingdom.

The Importance of Covenant Relationships
The agreement between Rahab and the spies highlights the importance of trust and loyalty in our relationships, both with God and others.

Courage to Stand Apart
Rahab's decision to side with the Israelites against her own people challenges us to stand firm in our convictions, even when it means going against the tide.
Bible Study Questions
1. How does Rahab's faith challenge us to take bold actions in our own lives? Can you think of a situation where you need to act courageously because of your faith?

2. In what ways does the account of Rahab demonstrate God's faithfulness to His promises? How can this assurance impact your daily walk with God?

3. How does Rahab's inclusion in the genealogy of Jesus encourage us about God's ability to redeem and use anyone for His purposes?

4. What can we learn from the covenant between Rahab and the spies about the importance of trust and loyalty in our relationships?

5. How does Rahab's account inspire us to stand firm in our convictions, even when it means going against societal norms or expectations? Can you identify a current situation where this might apply?
Connections to Other Scriptures
Hebrews 11:31
This verse highlights Rahab's faith, connecting her actions to the broader account of faith in action throughout the Bible.

James 2:25
James uses Rahab as an example of how faith is demonstrated through works, reinforcing the idea that true faith results in action.

Exodus 23:20-33
God's promise to send an angel before Israel to bring them to the Promised Land, showing His ongoing guidance and protection.

Matthew 1:5
Rahab is listed in the genealogy of Jesus, illustrating God's grace and the inclusion of Gentiles in His redemptive plan.
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Business, Deal, Declare, Die, Faith, Faithfully, Gives, Giveth, Giving, Kind, Kindly, Kindness, Matter, Ours, Pay, Secret, Soul, Talk, Treat, Truly, Truth, Utter, Yours
Dictionary of Bible Themes
Joshua 2:14

     5501   reward, human
     8252   faithfulness, relationships

Joshua 2:8-14

     5047   opportunities, in life

Joshua 2:8-20

     5731   parents

Joshua 2:12-14

     6672   grace, in relationships

Joshua 2:12-21

     5468   promises, human

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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