Jonah 4:5
Then Jonah left the city and sat down east of it, where he made himself a shelter and sat in its shade to see what would happen to the city.
Then Jonah left the city
Jonah's departure from Nineveh signifies his reluctance to accept God's mercy towards the city. This action reflects his internal struggle and dissatisfaction with God's decision to spare the Ninevites. Historically, Nineveh was a significant city in the Assyrian Empire, known for its size and influence. Jonah's exit indicates his desire to distance himself from the people he was sent to warn.

and sat down east of it
The eastward direction is often symbolic in biblical texts, sometimes representing exile or separation from God's presence, as seen in Genesis 3:24 when Adam and Eve are expelled from Eden. Jonah's choice to sit east of Nineveh may symbolize his self-imposed separation from God's plan and his struggle with accepting divine compassion.

where he made himself a shelter
Jonah's construction of a shelter suggests a temporary dwelling, indicating his intention to wait and observe the outcome for Nineveh. This act of building a shelter can be seen as a parallel to the Israelites' experience in the wilderness, where they relied on temporary structures and God's provision.

and sat in its shade
The shade provided by the shelter represents Jonah's attempt to find comfort and protection from the harsh elements. In a broader sense, shade in the Bible often symbolizes God's protection and care, as seen in Psalm 121:5. However, Jonah's reliance on his own shelter rather than seeking God's guidance highlights his stubbornness and self-reliance.

to see what would happen to the city
Jonah's anticipation of Nineveh's fate reveals his hope for the city's destruction, despite God's warning and the people's repentance. This expectation contrasts with God's merciful nature and foreshadows the lesson Jonah is about to learn regarding compassion and divine grace. Jonah's attitude is reminiscent of the elder brother in the parable of the Prodigal Son (Luke 15:25-32), who struggles with accepting the father's forgiveness towards the repentant.

Persons / Places / Events
1. Jonah
A prophet of God who was initially reluctant to deliver God's message to Nineveh. His actions in this verse reflect his inner struggle and dissatisfaction with God's mercy towards Nineveh.

2. Nineveh
The great city to which Jonah was sent to proclaim God's impending judgment. It was the capital of the Assyrian Empire, known for its wickedness.

3. Shelter
Jonah constructed a temporary shelter east of Nineveh, symbolizing his desire to wait and see if God would still bring judgment upon the city despite their repentance.

4. East of the City
Jonah's position east of Nineveh is significant as it indicates his physical and emotional distance from the city and its people, highlighting his struggle with God's compassion.

5. God's Mercy
Although not a person or place, the theme of God's mercy is central to this event, as Jonah grapples with God's decision to spare Nineveh after their repentance.
Teaching Points
Understanding God's Compassion
Jonah's displeasure highlights the challenge of accepting God's mercy towards those we may deem undeserving. We must align our hearts with God's compassion.

Self-Reflection and Repentance
Jonah's actions call us to examine our own hearts for any reluctance to forgive or accept God's will, encouraging us to repent and seek alignment with God's purposes.

The Danger of Pride
Jonah's pride and self-righteousness prevented him from rejoicing in Nineveh's repentance. We must guard against pride that blinds us to God's work in others' lives.

Patience in God's Plan
Jonah's wait to see what would happen to Nineveh teaches us the importance of patience and trust in God's timing and decisions.

God's Sovereignty
This passage reminds us of God's ultimate authority and sovereignty in dispensing mercy and judgment, challenging us to trust His wisdom.
Bible Study Questions
1. How does Jonah's reaction to Nineveh's repentance challenge our understanding of God's mercy and justice?

2. In what ways can we identify with Jonah's struggle to accept God's compassion towards others, and how can we overcome this?

3. How does Jonah's construction of a shelter reflect his spiritual state, and what "shelters" might we build in our own lives to distance ourselves from God's will?

4. What lessons can we learn from Jonah's experience about the importance of aligning our desires with God's purposes?

5. How can the account of Jonah and Nineveh encourage us to respond to God's call for repentance in our own lives and communities?
Connections to Other Scriptures
Genesis 4
Jonah's attitude can be compared to Cain's, who also struggled with God's decisions and displayed anger.

Luke 15
The parable of the Prodigal Son, where the elder brother's reaction mirrors Jonah's displeasure at the father's mercy towards the repentant younger brother.

Matthew 12
Jesus refers to Jonah as a sign, emphasizing the importance of repentance and God's willingness to forgive.
Jonah's GriefG.T. Coster Jonah 4:1-5
Divine Mercy Formulating its Own ApologeticJ.E. Henry Jonah 4:5-11
God's Expostulation with JonahDavid Couper.Jonah 4:5-11
God's Remonstrance with JonahW.G. Blaikie Jonah 4:5-11
Out of Sympathy with GodJames Menzies.Jonah 4:5-11
People
Jonah
Places
Nineveh, Tarshish
Topics
Booth, Branches, East, Forth, Jonah, Maketh, Roof, Sat, Seat, Shade, Shadow, Shelter, Sitteth, Till, Town, Waited
Dictionary of Bible Themes
Jonah 4:5

     5977   waiting

Jonah 4:1-5

     5945   self-pity

Jonah 4:5-6

     4846   shadow

Jonah 4:5-11

     4534   vine

Library
The Gourd. Jonah 4:07

John Newton—Olney Hymns

Whether God's Mercy Suffers at Least Men to be Punished Eternally?
Objection 1: It would seem that God's mercy does not suffer at least men to be punished eternally. For it is written (Gn. 6:3): "My spirit shall not remain in man for ever because he is flesh"; where "spirit" denotes indignation, as a gloss observes. Therefore, since God's indignation is not distinct from His punishment, man will not be punished eternally. Objection 2: Further, the charity of the saints in this life makes them pray for their enemies. Now they will have more perfect charity in that
Saint Thomas Aquinas—Summa Theologica

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jonah
The book of Jonah is, in some ways, the greatest in the Old Testament: there is no other which so bravely claims the whole world for the love of God, or presents its noble lessons with so winning or subtle an art. Jonah, a Hebrew prophet, is divinely commanded to preach to Nineveh, the capital of the great Assyrian empire of his day. To escape the unwelcome task of preaching to a heathen people, he takes ship for the distant west, only to be overtaken by a storm, and thrown into the sea, when, by
John Edgar McFadyen—Introduction to the Old Testament

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